Archaeology and the Capitalist World System: A Study from Russian America

1999 ◽  
Vol 5 (2) ◽  
pp. 283
Author(s):  
Douglas W. Veltre ◽  
Aron L. Crowell
1985 ◽  
Vol 14 (4) ◽  
pp. 421 ◽  
Author(s):  
James A. Geschwender ◽  
Lucie Cheng ◽  
Edna Bonacich

2019 ◽  
pp. 27-64
Author(s):  
Sarah Ehlers

This chapter examines Langston Hughes’s overlooked archive of photographs and scrapbooks from his 1931 trip to Haiti, arguing that Hughes’s photographic encounter with Haiti is part of the construction of a transnational vision that starts in the Caribbean and moves through the U.S. South and Mexico. Photography becomes fundamental to Hughes’s attempts to map the connectedness of persons and locales in a capitalist world system and to imagine the formation of political communities. The chapter begins by considering how Hughes’s experience of taking photographs, along with organizing them in albums and scrapbooks, generated questions about the politics of representation in his subsequent political poems. The chapter then extends these considerations to Hughes’s interwar radical verse, showing how Hughes’s encounters with visual objects continue to influence his poetry during the 1930s. The chapter closes by demonstrating how Hughes’s contemplation of the relationship between photography and writing opens up new readings of James Agee and Walker Evans’s foundational documentary text, Let Us Now Praise Famous Men (1941). Hughes’s engagements with photography place him in a developing documentary modernist tradition that pushes beyond New Deal initiatives and employs documentary in the shaping of an international public sphere.


2020 ◽  
pp. 030981681990013 ◽  
Author(s):  
John Welsh

Assuming the ‘neoliberalisation’ of academic life to be axiomatic, this article delves into the operations of its political economy with the aim of expanding critical vocabularies, analytical categories and research trajectories. In particular, it indicates where an immanent critique of neoliberal academia can be begun. While the capitalist transformations of academic life are justified by ideological claims eulogising ‘production’, ‘competition’ and ‘marketisation’, the neoliberal regime has proven decidedly ineffective at fulfilling these claims. An effective critique of neoliberal reform must, therefore, explore and interrogate the degree to which the practical effects of neoliberal reform diverge from its underpinning theoretical claims, and why this might be so. The principal question here pertains to rent and rent-seeking behaviour in the academic space, as a mode of activity inconsistent with the legitimating tenets of capitalist ideology. To the extent that rent-seeking activities can be identified in neoliberal academia – in distinction to ‘value-producing’ labour or ‘profit-making’ entrepreneurialism – a more potent critique of neoliberal reform will be forthcoming and an immanent critique of the neoliberal regime of capitalist accumulation in the academic space put into motion. By positioning the neoliberal regime within a broader shift towards accumulation by ‘appropriation’ in the world-system, a strategic reason can be identified for the proliferation of rent-seeking behaviours in academic life and beyond. The article argues that these rent-seeking behaviours have materialised in a range of gatekeeping techniques across the academic space, with which many inhabitants of that space have become complicit, resulting in the increasing dispossession of surplus through the practice of tolling realised in those techniques. The article develops a Marxian critique with additional insights from world-system theory, critical social theory and critical geography. Examples of gatekeeping technique considered throughout the article include master degree programmes, journal publication structures, conference fees and Graduate Record Examinations.


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