“Shanghai-Japan”: The Japanese Residents' Association of Shanghai

2000 ◽  
Vol 59 (4) ◽  
pp. 927-950 ◽  
Author(s):  
Joshua A. Fogel

At noon on december 3, 1937, a Japanese military parade—perhaps in ironic imitation of other processions by foreigners in Shanghai—began marching down Nanjing Road through the foreign concessions in Shanghai and along the Bund. In the lead was a military police (kenpeitai) car escorted by mounted troops bearing sabers at the hilt. They were followed by a large infantry detachment, machine-gunners, and finally by artillerymen. Japanese aircraft flew by overhead, and Japanese civilians lined the route along the way and shouted out choruses of banzai. When they arrived at Jessfield Park, they were met by a contingent of Italian ladies—allies in the anti-Comintern pact—waving Japanese flags. The event lasted until 3 p.m. and involved all 6000 Japanese troops stationed in the city. The next day a smaller contingent of troops marched in orderly fashion from Garden Bridge south to the Bund and through the concessions (Tokyo asahi shinbun, December 4, 1937, and December 5, 1937; cited in Muramatsu 1991, 308–9). Lest there be any doubt about it, this was clearly intended as a victory march, an effort to demonstrate the new reality of Japan's preeminence in Shanghai. However much this display may have been directed at the Chinese, with whom Japan had now been at war for five months, the Western residents of the concessions—with whom the resident Japanese had been at loggerheads for many years—were the primary targets. No such event ever took place in any of the other centers of Japanese residence in China, only in Shanghai, where all the Western powers were present in full force.

1922 ◽  
Vol 2 (3) ◽  
pp. 467-474 ◽  
Author(s):  
H. A. R. Gibb

Nothing is more disconcerting to the student of early Muslim history than the way in which Tabarī and the other historians alternate between detailed and comprehensive narrative and jottings of the most meagre and involved nature, filled out, in some cases, by picturesque but obviously legendary tales. These faults, which are to a large degree inherent in the method of compilation from oral tradition, come out most clearly in the narrative of the brilliant series of campaigns by which the Arab general Qutayba ibn Muslim conquered and annexed the lands eastward from Herāt and the Oxus to the Pamīr, during the reign of the Umayyad Caliph Walīd I (a.d. 705–15). Thus we are given a fairly sufficient account of the long drawn out operations against Bukhārā, but none of the actual conquest and colonization of the city : much 'of the expeditions against various princes subject to the kingdom of Tukhāristān, but practically nothing of the annexation of Tukhāristān itself.


1967 ◽  
Vol 36 (4) ◽  
pp. 391-409
Author(s):  
Robert Friedmann

In the middle of May, 1527, a religious debate took place at the castle of the manorial Lords of Liechtenstein at Nicolsburg, Moravia, which aroused widest attention and strong passions. On the one side was Dr. Baithasar Hubmaier, highly respected by the Lords of Liechtenstein and by a large section of the city of Nicolsburg which Hubmaier not so long ago had congregated into a peculiar Anabaptist (mass-) church of his own creation. He was supported by his fellow believers Martin Göschl, formerly auxiliary bishop in Moravia, and Hans Spittlemayer, previously Catholic clergyman but now a coworker with Hubmaier.On the other side of the debate was Hans Hut, the outstanding Anabaptist missioner-apostle of South Germany and Austria, his friends and fellow-believers Oswald Glaidt, Hans Nadler, and several more, all of whom disagreed strongly with the way Hubmaier had guided the “radical reformation” in the city of Nicolsburg. We do not know exactly the topic of this debate and most likely will never know it with certainty. The Chronicle of the Hutterian Brethren claims that the topic had been the issue of the “sword,” that is, the question whether or not a Christian may serve as a soldier or as a civic magistrate who, too, is bound to use the “sword” to enforce law and order. It is said that Hubmaier defended the sword even for “radical” Christians while Hut was passionately opposed to it.


1970 ◽  
Vol 23 ◽  
pp. 214-227
Author(s):  
Marta Wiraszka

Antoni Messing (ca. 1821-1867) the owner of the stone workshop located in Warsaw on 6 Powązkowska Street (mtge. 27C) is currently most famous for one monument- the Statue of the Virgin Mary of Immaculate Conception which was placed in front of the Church of St Antony of Padua on Senatorska Street (1851). What made this monument different from other independently standing monuments was the use of lanterns which at evening time illuminated the statue of the Virgin (1853). The innovative idea spread not only around Warsaw, but also outside the city boundaries.             References to the monument elevated by Messing were not limited to the way and form of illuminating the statue. The inventory research conducted on Warsaw cemeteries enable the extraction of a group of tombstones imitating the shape and the decor of the plinth of the statue of the Virgin. The number of examples of this collection of tombstones numbers 19. Their execution dates back to the period 1853-1874 - with one exception only, all of them were elevated during the period of Antoni Messing’s ownership of the stone workshop. All of them represent the same commemoration in the form of a crucifix located on a plinth. Examples can be separated into two groups. One, comprising 8 tombstones, the closest to the original, the other, comprising 11 examples preserves the architectural structure without the sculptural decor. The origin of the formal concept is to be traced in the project of Henryk Marconi’s garden vase designed for Wilanowski Park (ca. 1845-1851) as well as the finishing elements of the Stanisław and Antoni Potocki’s tombstones. Consequently, the contribution of Messing consists in the creation of the series of tombstones modelled on the statue of the Virgin Mary rather than the originality of the project.  


2018 ◽  
Vol 7 (10) ◽  
pp. 178 ◽  
Author(s):  
Kawtar Najib

This paper proposes a socio-cognitive approach to how people assess the different neighborhoods of a city. The main objective is to show that beyond the meanings associated with each neighborhood, the way in which residents relate to and evaluate their own neighborhood and the city center influence how residents perceive and assess the other remaining neighborhoods of the city. The assessment of one neighborhood cannot be analyzed separately from the other neighborhoods. Cognitive processes of assimilation, contrast, contagion, and non-contagion contribute to the conceptualization of a city’s neighborhoods from the two main emotional and symbolic anchorages of residents. However, the implementation of these processes is conditioned by the socio-spatial situation of the interviewees. In this regard, a field survey of 320 residents was conducted in different neighborhoods of Besançon (in France), and allows us to show that the geographical anchorages of a resident’s own neighborhood and the city center are systematically more positively assessed than the other neighborhoods. The more these geographical anchorages are appreciated, the more the other neighborhoods are also positively assessed. The fact that it is impossible for a city’s neighborhoods to be autonomous is discussed in this paper in terms of socio-cognitive constructions of urban segregations.


Author(s):  
Juan Ángel Chica Urzola ◽  
Alirio Estupiñan Paipa

ResumenLa Administración de Operaciones es una de las tres funciones principales de cualquier organización y está íntegramente relacionada con las otras funciones de negocios. Todas las organizaciones comercializan, financian y producen, para lo cual resulta clave saber cómo funciona el área de operaciones / producción de las organizaciones. Es por ello que muchos autores han estudiado cómo se organiza la gente para producir, y la forma en que los bienes y servicios son generados. De igual manera, estudiar las decisiones tomadas al administrar la producción se hace indispensable porque es una porción costosa de una organización, lo que la convierte en un proceso crítico, que tiene una fuerte repercusión en la productividad y rentabilidad de las organizaciones. La presente investigación busca evidenciar la situación actual del sector empresarial organizado de la ciudad de Montería en cuanto a las decisiones que toman para administrar sus operaciones, con el fin de determinar las debilidades, fortalezas, necesidades y oportunidades de las empresas del sector y además, servir como un referente teórico que brinde la posibilidad de realizar estudios de mayor profundidad al interior de las empresas que conforman el sector.Palabras ClaveEstrategias de Producción, Operaciones, Caracterización. AbstractThe operational administration is one of the three principal functions of any organization and it is integrally related with the other functions. Every organization commercializes, finance, and produce, to which, it is of great importance to know how the operational area/ the pro-duction of the organizations works. Therefore many authors have studied how people get organized to produce as well as the way in which goods and services are generated. Likewise, when deciding what decision should be taken to master the productions it becomes indispensable because it is a relevant part of the process, which can consequently turn into a critic process that contains high reper-cussions in the productivity and revenue of the organizations. The present investigation looks foreword to making evident the current situation enterprises sector of the city of Monteria as regard to the decisions that the public service takes to administer its operations, with the aim of determine the weaknesses, strengths, needs and opportunities of the enterprise.Keywords Production Strategies, Operations, Characterization.


Author(s):  
Sankha Priya Guha

The following paper is an outcome of a research project conducted on “Anthropology of Space” in two housing complexes in the city of Kolkata in India. I am to present my write up in two different contexts: the first one of which will include my fieldwork experience in an autoethnographic form in the studied complexes. One of the two is my own residential housing complex, while the other is new one for me. Majority of the residents of these complexes are the educated middle-class Bengali people, popularly and colloquially called Maddhyabitta. The second one will complement my fieldwork experience with theoretical discourse on “Anthropology of Space,” the domain of the study. The collected information is thereafter analyzed using “semiotic cluster” and “semiotic chain” techniques. Finally, I will try to narrate the way, my fieldwork experience has led to the construction of an autoethnography in the studied complexes.


1997 ◽  
Vol 16 (2) ◽  
pp. 209-228 ◽  
Author(s):  
Geoffrey W. Bakewell

In Aeschylus' "Supplices" the Danaids flee their cousins and take refuge at Argos. Scholars have noted similarities between the Argos of the play and contemporary Athens. Yet one such correspondence has generally been overlooked: the Danaids are awarded sanctuary in terms reflecting mid fifth-century Athenian μετοιϰία, a process providing for the partial incorporation of non-citizens into polis life. Danaus and his daughters are of Argive ancestry and take up residence within the city, yet do not become citizens. Instead, they receive the right μετοιϰεῖν τῆσδε γῆς (609). As metics they retain control of their person and property, and are not liable to seizure by another. They are not permitted to own immovable property (ἔγϰτησις), but receive rent-free lodgings. Pelasgus and the other Argive citizens serve as their citizen representative (προστάτης). Casting the Danaids as metics highlights the similarities between Pelasgus and his predecessor, Apis. Both leaders were confronted by violent strangers demanding to live among the Argives, and sought to protect the autochthony and territory of Argos. Yet as suppliants the Danaids (unlike the snakes) cannot be forcibly expelled. Pelasgus' solution is a grant of μετοιϰία approved by the Argive assembly. The emergence of μετοιϰία as a formal status at Athens is difficult to date. Most scholars place it between the reforms of Cleisthenes (508/7) and Pericles' citizenship law (451/0). The "Supplices" provides evidence for a date in the 460s, and functions as a charter myth legitimizing μετοιϰία, much the way the Eumenides does for the Areopagus. The "Supplices" also fits well within the context of immigration and urban development leading to Pericles' law. The fact that the Danaid trilogy won first prize may be due to the Athenians' empathy for Argos as a risk-taking polis committed both to defending its identity and to acknowledging divinely sanctioned claims to refuge.


Author(s):  
Katarzyna Ancuta

S.P. Somtow’s novel The Other City of Angels (2008) portrays Bangkok as a Gothic metropolis: a city stuck between illusion and reality, where dreams and nightmares come to life, simultaneously backwards and modern, spiritual and material, and full of peculiarities that make one doubt whether such a place exists at all. It is a temple to consumerism filled with fortune tellers and high society serial killers that for Somtow, a composer himself, can best be expressed through the jarringly haunting sounds of Béla Bartók’s music. The Other City of Angels (2008) is a modern retelling of the Gothic tale of Bluebeard’s wife and her fatal discovery of her husband’s dark secret, and – true to its Gothic origins – it is filled with romance, terror, and laughter. This paper focuses on the novel’s comic dimension and discusses Somtow’s use of dark humour and the Gothic grotesque as a strategy to exoticize Bangkok for foreign readers by simultaneously reinforcing and defying Western stereotypes of Bangkok as the Oriental city, once (in)famously described in the Longman dictionary as the city of temples and prostitutes (Independent, 6 July 1993). The paper also explores the way comic elements are used to offset the critical commentary on class division and social inequality that are seen as ingrained in the fabric of Thai culture and further aggravated by the materialism and consumerism characteristic of contemporary Thai society.


Author(s):  
Virginia M. Lewis

Chapter 5 explores the odes for Psaumis of Kamarina and Ergoteles of Himera. After a brief survey of the history of the two cities and the cultural context for the poems, the chapter then argues that Psaumis and Ergoteles offer contrasting examples of the way that Pindar mitigates the status of hybrid citizens in Sicily by writing the victors themselves into their local landscapes and civic ideology that is bound to the landscape. As examples of an immigrant (Ergoteles) and, at least possibly, a Greek of Sikel ethnicity (Psaumis), Ergoteles and Psaumis contrast with the tyrants Hieron and Theron. The poet, it suggests, emphasizes Psaumis’ control of both the landscape and cityscape of Kamarina in Olympian 4 and Olympian 5 and converts him into a quasi-mythical benefactor of the city. On the other hand, Ergoteles, an exiled Cretan, is integrated into the civic fabric of Himera through a bath in the hot springs of the Nymphs. This chapter proposes that Pindar’s emphasis on landscape in the Sicilian odes is a feature that transcends the divide between tyrant and non-tyrant victors. As in the odes for Syracusans and Akragantines, local landscapes in the odes for Kamarina and Himera participate in the formation of civic traditions. It argues, however, that in the cases of odes for victors who are themselves establishing their civic status the victor himself becomes affiliated with the local landscape through Pindar’s poetry.


2018 ◽  
Vol 69 (2) ◽  
pp. 331-352
Author(s):  
Patrycja Wiencierz

The article is devoted to the oaths related to the inauguration of the authorities in medieval Cracow. The paper is mainly based on Cracow’s two municipal codes: the Grabowski Codex (from the 14th and the 15th century) and the Balthasar Behem Codex (from the beginning of the 16th century).The oath played an enormous part in the legal and social relations in the Old Polish period. Cracow’s burghers took an oath of homage (Latin homagium) to every single Polish monarch. Moreover, the clerks, municipal workers and craftsmen yearly pledged their allegiance to the city and took a vow to diligently perform their professional duties. The Grabowski Codex contains oaths (Latin iuramenta) which were written down chaotically for about two centuries. Consequently, it allows one to follow even minor changes in the content of the vows which highlights the significance of the contents of theoath themselves. On the other hand, the Balthasar Behem Code, which was a dignified book and a municipal insignia (Latin insignium), gathered the contemporary oaths in an orderly fashion. As a consequence, it outlines the hierarchy of the municipal clerks and institutions. This further emphasizes the huge importance of a municipal scribe whose oath is inscribed right after the pledge of the town council which was the main municipal institution in town. This paper also undertakes the topic of the elections of new people to perform various functions, pinpoints the dates of these nominations and it outlines the issue of the ceremonies which accompany them. At the same time, it emphasizes the splendour connected with the election of new members of the city council.


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