Kinship, Emigration, and Trade Partnership among the Lebanese of West Africa

Africa ◽  
1965 ◽  
Vol 35 (4) ◽  
pp. 385-395 ◽  
Author(s):  
Fuad I. Khuri

Opening ParagraphThis article describes the kinship structure of some Lebanese communities in West Africa, and the resemblances they bear to the communities from which they originated in Lebanon. It also shows the extent to which kinship ties promote emigration, and the kind of trade partnership normally practised by kinsmen. Two communities are considered: the Greek Orthodox community in Ouagadougou (Upper Volta), and the Shi'ite Muslim community in Magburaka (Sierra Leone).

Africa ◽  
1987 ◽  
Vol 57 (4) ◽  
pp. 411-421 ◽  
Author(s):  
Christopher Fyfe

Opening ParagraphSeen in the widest perspective, 1787 is only one date among the uncounted tens, perhaps hundreds, of thousands of years during which the present Sierra Leone has been inhabited. Archaeologists have done disappointingly little work there. But it is clear from their findings (and by implication from findings in the rest of forest-belt West Africa) that people have lived there a very long time. Though traditional historiography always tends to present the peoples of Sierra Leone as immigrants from somewhere else, the language pattern suggests continuous occupation over a very long period. As Paul Hair (1967) has shown, there has been a striking linguistic continuity in coastal West Africa since the fifteenth century. Nor is there evidence to suggest that before that period stability and continuity were not the norm.


Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 71-87 ◽  
Author(s):  
Mahir Şaul

Opening ParagraphOn his way back from his first travels to the interior of the Gambia, Mungo Park describes a ‘schoolmaster’ who entertained him in the Mandingo country while his principal host was on a slave purchasing expedition. The school of this master consisted of seventeen boys who ‘always had their lessons by the light of a large fire before daybreak and again late in the evening’ and who ‘were employed in planting corn, bringing firewood, and in other servile offices, through the day’ (Park, 1799: 313–14). Such rural institutions combining elementary Islamic education and farm production must then have existed in the coastal areas of West Africa for at least two centuries, and spread to other parts of Africa as a result of Islamic expansion. They were agents of proselytization and further Islamization. Consequently Quranic schools are often discussed primarily in their relation to Islamic history. In the present day, however, they continue in some areas as viable alternatives to western-style schools and as units of agricultural production. This paper, which stems from research I conducted in the southern part of central Upper Volta on household farms and wealth stratification, underscores the dual function of these farm schools.


Africa ◽  
1960 ◽  
Vol 30 (2) ◽  
pp. 110-140 ◽  
Author(s):  
Vernon R. Dorjahn

Opening ParagraphThe purpose of this study is to consider some of the changes that have taken place in the positions of political officials and in the administrative hierarchy of the Temne of Sierra Leone, British West Africa. The time period under concern extends from approximately 1880, towards the end of the ‘tribal wars’, as they are called by the Temne, through the establishment of the Protectorate and the later introduction of the Native Administration system, to the ‘disturbances in the Provinces’, November 1955 to March 1956.


Africa ◽  
1957 ◽  
Vol 27 (2) ◽  
pp. 124-138 ◽  
Author(s):  
Germaine Dieterlen

Opening ParagraphIn the course of the investigations carried out by the Missions Griaule in French West Africa during several decades, our attention has been drawn to the fact that numerous populations in the French Sudan and Upper Volta claimed to be descended from a common stock located in Mande. Mande is the traditional centre of the ancient Keita empire (called by the Arabs the Mali empire), which was founded in the thirteenth century by Soundiata Keita. The cultural centre of this area today is Kangaba, which the inhabitants call Kaba. A list of the peoples in West Africa who claim to have come from Mande has been drawn up and published.


2019 ◽  
Vol 2 (3) ◽  
pp. 128-140
Author(s):  
Alhaji Bakar Kamara

The focus of this research is to investigate the influence of wharfs on school children. Therefore it will report the findings of the result on the influences of wharfs on school children with specific case on Portee Wharf in Freetown, Sierra Leone in West Africa. In this regard, the introduction describes the research area, stating the statement of the problem, the overall goal and specific objectives that will be attained in this study, justification for selecting the topic, problems to be encountered during the course of carrying out this research and major influences. Besides, an indication of the methods used to investigate the topic will also be highlighted. Moreover, the studies will analyze the actual responses of the respondents of the activities of the wharf on school-going children. It will address the questionnaire in accordance with the following: Background information of respondents, this investigated areas such as sex, age, religion, occupation and tribe; It enquires about the activities of the wharfs, reasons and consequences of children engaged in wharfs and strategies to control problems that may emanate from the wharf. The paper will show the findings, gives the summary, conclusion and recommendations of problems identified while carrying out the research.


1993 ◽  
Vol 20 ◽  
pp. 173-184 ◽  
Author(s):  
Robin Law

This paper draws attention to an ambitious project in the publication of source material for the precolonial history of West Africa, which has recently been approved for inclusion in the Fontes Historiae Africanae series of the British Academy. In addition to self-promotion, however, I wish also to take the opportunity to air some of the problems of editorial strategy and choice which arise with regard to the editing and presentation of this material, in the hope of provoking some helpful feedback on these issues.The material to be published consists of correspondence of the Royal African Company of England relating to the West African coast in the late seventeenth century. The history of the Royal African Company (hereafter RAC) is in general terms well known, especially through the pioneering (and still not superseded) study by K.G. Davies (1957). The Company was chartered in 1672 with a legal monopoly of English trade with Africa. Its headquarters in West Africa was at Cape Coast (or, in the original form of the name, Cabo Corso) Castle on the Gold Coast, and it maintained forts or factories not only on the Gold Coast itself, but also at the Gambia, in Sierra Leone, and at Offra and Whydah on the Slave Coast. It lost its monopoly of the African trade in 1698, and thereafter went into decline, effectively ceasing to operate as a trading concern in the 1720s, although it continued to manage the English possessions on the coast of West Africa until it was replaced by a regulated company (i.e., one open to all traders), the Company of Merchants Trading to Africa, in 1750.


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