scholarly journals Share of death: Care crosses camp

2020 ◽  
Vol 31 (4) ◽  
pp. 629-648
Author(s):  
Georgios Tsagdis
Keyword(s):  
Everyday Life ◽  
Third Reich ◽  
Concentration Camp ◽  
Total Power ◽  
The Third ◽  
The Everyday ◽  
The Face ◽  
The Third Reich ◽  
Death Care

The essay thematises the question of care in conditions of total power - not merely extra muros, in the everyday life of the Third Reich, but in its most radical articulation, the concentration camp. Drawing inspiration from Todorov?s work, the essay engages with Levinas, Agamben, Derrida and Nancy, to investigate Heidegger?s determination of Dasein?s horizon through a solitary confrontation with death. Drawing extensively on primary testimonies, the essay shows that when the enclosure of the camp became the Da of existence, care assumed a radical significance as the link between the death of another and the death of oneself. In the face of an apparatus of total power and its attempt to individuate and isolate death, the sharing of death in the figure of care remained one?s most inalienable act of resistance and the last means to hold on to death as something that could be truly one?s own.

scholarly journals Educational and everyday realities of the Third Reich: memoirs and theoretical reconstructions

2018 ◽  
Vol 22 (1) ◽  
pp. 88-114
Author(s):  
Maria Kultaieva
Keyword(s):  
Everyday Life ◽  
National Socialism ◽  
Third Reich ◽  
Educational Institutions ◽  
Educational Practices ◽  
The Third ◽  
The Social ◽  
The Everyday ◽  
The Third Reich ◽  
Everyday Realities

The everyday realities of educational practices of the Third Reich are reconstructed in the memoires of involved observers of these processes.  The most of them can be used as a factual supplement to theoretical reflections on totalitarian transformations in education as their subjective perceiving.  Despite of different origin and life attitudes all the authors of translated fragments are concentrated on those features of totalitarian educational innovations which show their completely incompatibility with the humanistic tradition in education. The everyday life of universities’ and school’s communities in the Third Reich was determined by the national-socialist ideology.             The recalling on Heidegger’s activities as the rector of the University in Freiburg (H. Gottschalk, H. Jonas, K. Löwith, G. Cesar)  expose  the ambiguity of his way of thinking and acting, what was also noticeable in his habitus. His nationalism was not combined strong with the anti-Semitism in the university’s management. The race theory as a part of national-socialismideology wasn’t definitive for the everyday life in those educational institutions, where the educational traditions were connected with the humanistic values existing in families (L. Schmidt, G. Cesar). Some attempts to stimulation of the pro-social behavior of pupil and students (helping and solidarity) were not effective in the Third Reich because of their directive nature (G. Cesar). The comparison of the national-socialism model of the school and  the Lichtwark School taking by L. Schmidt demonstrates the advantages of non-indoctrinated educational institutions withthe pedagogical and socialfreedom used for the all-side development of pupil personality. The experience of the membership in BMD (League of German girls), connected with the force working   is critically analyzed by G. Cesar and L. Schmidt.             The social status of women and their educational influence in the family of the Third Reich design is reconstructed by B. Vinken. She shows that the fascist ideology provides only the subordinated role of women in all spheres of the social life including the educational practices.

scholarly journals Le délicat problème des restes humains en archéologie

2019 ◽  
Vol 2 (3) ◽  
pp. 206-209
Author(s):  
Philippe Charlier
Keyword(s):  
Human Remains ◽  
Third Reich ◽  
The Third ◽  
Nazi Ideology ◽  
Interdisciplinary Perspective ◽  
Political Problem ◽  
The Face ◽  
The Third Reich ◽  
The City ◽  
Archaeological Excavations

The problem I am interested in is above all that of the biomedical management of human remains in archaeology, these ancient artifacts “unlike any other”, these “atypical patients”. In the following text, I will examine, with an interdisciplinary perspective (anthropological, philosophical and medical), how it is possible to work on human remains in archaeology, but also how to manage their storage after study. Working in archaeology is already a political problem (in the Greek sense of the word, i.e., it literally involves the city), and one could refer directly to Laurent Olivier’s work on the politics of archaeological excavations during the Third Reich and the spread of Nazi ideology based on excavation products and anthropological studies. But in addition, working on human remains can also pose political problems, and we paid the price in my team when we worked on Robespierre’s death mask (the reconstruction of the face having created a real scandal on the part of the French far left) but also when we worked on Henri IV’s head (its identification having considerably revived the historical clan quarrel between Orléans and Bourbon). Working on human remains is therefore anything but insignificant.

scholarly journals Cenas da precariedade de ontem e de hoje | Scenes of the precariousness of yesterday and today

2021 ◽  
Vol 3 (1) ◽  
pp. 78-92
Author(s):  
José Edilson Amorim
Keyword(s):  
Working Class ◽  
Everyday Life ◽  
20Th Century ◽  
Rio De Janeiro ◽  
The Third ◽  
The Everyday ◽  
The World ◽  
The Face ◽  
The Media ◽  
Media Politics

ResumoA partir de uma crônica de Bráulio Tavares, este artigo reflete sobre cenas da precariedade de ontem e de hoje. A primeira cena está em Lima Barreto, em Recordações do escrivão Isaías Caminha, ao referir a Revolta da Vacina no Rio de Janeiro do século XX, comparada às manifestações de 2013 e 2014 no país; a segunda é a espetacularização da mídia sobre as manifestações de rua em 2013 e 2014, e sobre o processo de impedimento do mandato presidencial de Dilma Rousseff em 2015; a terceira é uma cena da vida cotidiana de uma moça de Brasília em outubro de 2014. As três situações revelam o mundo da classe trabalhadora e seu desamparo em meio ao espetáculo midiático.Palavras-chave: Trabalho. Mídia. Política. Espetáculo. AbstractFrom a chronicle by Bráulio Tavares, this paper reflects about scenes of the precariousness of yesterday and today. The first scene is in Lima Barreto’s novel Recordações do escrivão Isaías Caminha (Memories of the scrivener Isaías Caminha), when referring to the Vaccine Revolt in the Rio de Janeiro of the 20th century, compared to the manifestations of 2013 and 2014 in Brazil; the second is about the media spectacularization of the street manifestations between 2013 e 2014 in Brazil, and also on Dilma Rousseff's impeachment process in 2015; the third one is from the everyday life of a girl from Brasília in October of 2014. All those three situations reveal the world of the working class and its helplessness in the face of the media spectacularization.Keywords: Work. Media. Politics. Spectacle.

Suicide in Nazi Concentration Camps, 1933-9

2010 ◽  
Vol 45 (3) ◽  
pp. 628-648 ◽  
Author(s):  
Christian Goeschel
Keyword(s):  
Political History ◽  
Third Reich ◽  
Concentration Camp ◽  
Concentration Camps ◽  
Power Struggle ◽  
The Third ◽  
History Of ◽  
The Third Reich ◽  
And Control ◽  
Good And Evil

Too often histories of the concentration camps tend to be ignorant of the wider political context of nazi repression and control. This article tries to overcome this problem. Combining legal, social and political history, it contributes to a more thorough understanding of the changing relationship between the camps as places of extra-legal terror and the judiciary, between nazi terror and the law. It argues that the conflict between the judiciary and the SS was not a conflict between ‘good’ and ‘evil’, as existing accounts claim. Rather, it was a power struggle for jurisdiction over the camps. Concentration camp authorities covered up the murders of prisoners as suicides to prevent judicial investigations. This article also looks at actual suicides in the pre-war camps, to highlight individual inmates’ reactions to life within the camps. The article concludes that the history of the concentration camps needs to be firmly integrated into the history of nazi terror and the Third Reich.

Local Authority and the SS State: The Conflict over Population Policy in Danzig-West Prussia, 1939–1945

1969 ◽  
Vol 2 (4) ◽  
pp. 331-355 ◽  
Author(s):  
Herbert S. Levine
Keyword(s):  
National Socialism ◽  
Political System ◽  
Population Policy ◽  
Third Reich ◽  
Political Systems ◽  
Popular Imagination ◽  
The Third ◽  
Internal Policy ◽  
The Third Reich

The notion that Hitler's Third Reich was a monolithic and efficient dictatorship has by now been safely buried, although it may persist in the popular imagination. This essay is intended as a contribution to the newer phase of the historical postmortem on National Socialism, the attempt to trace the precise mechanism of decision-making and internal policy-diversion in the Third Reich. Distortion of policy, as the result of disagreements among leaders or of bureaucratic sabotage, is a feature common to all modern political systems. In the grim context of the Third Reich, all attempts to distort or divert policy which tended to ameliorate inhuman aspects of Hitler's rule have been dignified by the term “resistance.” This study will show that successful local resistance was possible, even to the SS, perhaps the most powerful political force in the wartime Reich. The inquiry has its juridical aspects, since admission of the existence of successful resistance to policies and organizations declared by international and German courts to have been criminal, resistance even by those who accepted the basic premises of the regime, implies a varied distribution of criminal guilt. This distribution will not be attempted here, but the judicial analogy should not be forgotten. The historian is relieved of the responsibility of passing sentence, but, like the judge, he is concerned with more than the determination of individual actions. An understanding of the political system of Hitler's state requires as well an investigation of motivation.

The Production of “Official Memory” in East Germany: Old Communists and the Dilemmas of Memoir-Writing

1999 ◽  
Vol 32 (2) ◽  
pp. 181-201 ◽  
Author(s):  
Catherine Epstein
Keyword(s):  
Communist Party ◽  
East Germany ◽  
Third Reich ◽  
Concentration Camp ◽  
Men And Women ◽  
The Third ◽  
Museum Exhibitions ◽  
The Third Reich ◽  
Ruling Party ◽  
Socialist Unity

In East Germany, official memory was reputedly embodied in Old Communists, those men and women who had joined the German Communist Party (KPD) before Hitler's rise to power in 1933. After 1945, the Socialist Unity Party (SED), East Germany's ruling party, exploited the tragic experiences of Old Communists during the Third Reich—exile, resistance, and concentration–camp incarceration—to foster a triumphant official memory of heroic, Communist-led antifascist struggle. Intended to legitimate the SED regime, this official memory was rehearsed in countless “lieux de mémoire,” including films, novels, school textbooks, museum exhibitions, and commemorative rituals. Concurrently, party authorities encouraged Old Communists to share their past lives with younger East Germans; in particular, they urged Old Communists to write memoirs of their participation in the antifascist struggle against Hitler.

Literacy And Power Of Words In Markus Zusak’s The Book Thief

2019 ◽  
Vol 5 (4) ◽  
pp. 150-155
Author(s):  
ANCY THRESIA N K
Keyword(s):  
Third Reich ◽  
The Third ◽  
Sense Of Security ◽  
The Face ◽  
Small Story ◽  
The Third Reich ◽  
Power Of Words

The work selected for the study, The Book Thief (2005) by Markus Zusak, belongs to the category of indirect Holocaust literature.The Book Thief is a moving story written by Markus Zusak from the German perspective of everyday civilian hardships and survival under the Third Reich. It celebrates the power of words and love in the face of unutterable suffering. This is the tale of the book thief, as narrated by death. It’s just a small story about, amongst other things: a girl, an accordionist, some fanatical Germans, a Jewish fist fighter, and quite a lot of thievery.The most important theme in “The Book Thief” is the idea that words can give people a sense of security, power and expression. The first theme is the power of words accomplished by the book thief Liesel.

A Day in the Life: Aryanization Before the Swedish Supreme Court 1941–42

2018 ◽  
Vol 36 (3) ◽  
pp. 593-617
Author(s):  
Anna Wallerman
Keyword(s):  
Supreme Court ◽  
Third Reich ◽  
Case Law ◽  
Business Owners ◽  
Private International Law ◽  
The Third ◽  
The Supreme Court ◽  
The Face ◽  
The Third Reich ◽  
Appointed Administrators

AbstractThis article examines the jurisprudence of the Swedish Supreme Court during WW2 in disputes between exiled Jewish business owners and the Nazi-appointed administrators of their companies over the rights to the enterprises’ assets in Sweden. Contrary to assertions in previous scholarship, this article argues that the judgments of the Supreme Court were dictated neither by moral indignation in the face of the treatment of Jews in the Third Reich, nor by political considerations in a time of war. Instead, they were based on principles of private international law that predated, and outlived, the Third Reich. The outcome of the cases hinged upon whether the claim to Swedish assets arose before or after the date when the enterprise was placed under forced administration. If before, the claims of the Jewish owners were in principle successful; if after, they were not. This reasoning was well in line with both previous and subsequent case law on confiscations effected abroad. The article therefore concludes that the Swedish Supreme Court's judgments on Jewish assets in Sweden should be viewed not as outflows of extrajudicial considerations, but rather as failures to recognize political or ethical responsibility.

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