scholarly journals Le délicat problème des restes humains en archéologie

2019 ◽  
Vol 2 (3) ◽  
pp. 206-209
Author(s):  
Philippe Charlier

The problem I am interested in is above all that of the biomedical management of human remains in archaeology, these ancient artifacts “unlike any other”, these “atypical patients”. In the following text, I will examine, with an interdisciplinary perspective (anthropological, philosophical and medical), how it is possible to work on human remains in archaeology, but also how to manage their storage after study. Working in archaeology is already a political problem (in the Greek sense of the word, i.e., it literally involves the city), and one could refer directly to Laurent Olivier’s work on the politics of archaeological excavations during the Third Reich and the spread of Nazi ideology based on excavation products and anthropological studies. But in addition, working on human remains can also pose political problems, and we paid the price in my team when we worked on Robespierre’s death mask (the reconstruction of the face having created a real scandal on the part of the French far left) but also when we worked on Henri IV’s head (its identification having considerably revived the historical clan quarrel between Orléans and Bourbon). Working on human remains is therefore anything but insignificant.

Author(s):  
Laura Heins

This chapter examines the domestic melodrama and argues that it was used by the Nazis in a genre-contradictory manner to effect a departure from the nuclear family, in accordance with the antibourgeois antipathies of the regime's leadership. It contends that Nazi films, far from universally reinforcing traditional family structures, actually profit from an undermining of sexual taboos—the ultimate goal being an increased level of efficiency of production and reproduction. Seemingly prohibited desires actually formed the core of Nazi film melodramas; just as fascist Germany's “leading man” found the family largely unattractive, so did the imaginary of its cinema. Filmmakers in the Third Reich preferred to offer images of the dissolution of the family rather than images of harmonious familial units, and the domestic melodrama in particular reveals the highly conflicted attitude of Nazi ideology and policy regarding bourgeois morality, marriage, and motherhood.


2020 ◽  
Vol 31 (4) ◽  
pp. 629-648
Author(s):  
Georgios Tsagdis

The essay thematises the question of care in conditions of total power - not merely extra muros, in the everyday life of the Third Reich, but in its most radical articulation, the concentration camp. Drawing inspiration from Todorov?s work, the essay engages with Levinas, Agamben, Derrida and Nancy, to investigate Heidegger?s determination of Dasein?s horizon through a solitary confrontation with death. Drawing extensively on primary testimonies, the essay shows that when the enclosure of the camp became the Da of existence, care assumed a radical significance as the link between the death of another and the death of oneself. In the face of an apparatus of total power and its attempt to individuate and isolate death, the sharing of death in the figure of care remained one?s most inalienable act of resistance and the last means to hold on to death as something that could be truly one?s own.


2019 ◽  
Vol 5 (4) ◽  
pp. 150-155
Author(s):  
ANCY THRESIA N K

The work selected for the study, The Book Thief (2005) by Markus Zusak, belongs to the category of indirect Holocaust literature.The Book Thief is a moving story written by Markus Zusak from the German perspective of everyday civilian hardships and survival under the Third Reich. It celebrates the power of words and love in the face of unutterable suffering. This is the tale of the book thief, as narrated by death. It’s just a small story about, amongst other things: a girl, an accordionist, some fanatical Germans, a Jewish fist fighter, and quite a lot of thievery.The most important theme in “The Book Thief” is the idea that words can give people a sense of security, power and expression. The first theme is the power of words accomplished by the book thief Liesel.


2018 ◽  
Vol 36 (3) ◽  
pp. 593-617
Author(s):  
Anna Wallerman

AbstractThis article examines the jurisprudence of the Swedish Supreme Court during WW2 in disputes between exiled Jewish business owners and the Nazi-appointed administrators of their companies over the rights to the enterprises’ assets in Sweden. Contrary to assertions in previous scholarship, this article argues that the judgments of the Supreme Court were dictated neither by moral indignation in the face of the treatment of Jews in the Third Reich, nor by political considerations in a time of war. Instead, they were based on principles of private international law that predated, and outlived, the Third Reich. The outcome of the cases hinged upon whether the claim to Swedish assets arose before or after the date when the enterprise was placed under forced administration. If before, the claims of the Jewish owners were in principle successful; if after, they were not. This reasoning was well in line with both previous and subsequent case law on confiscations effected abroad. The article therefore concludes that the Swedish Supreme Court's judgments on Jewish assets in Sweden should be viewed not as outflows of extrajudicial considerations, but rather as failures to recognize political or ethical responsibility.


1993 ◽  
Vol 21 (2) ◽  
pp. 129-143
Author(s):  
Peter Mentzel

The Kingdom of the Serbs, Croats and Slovenes inherited a considerable number of Germans along with its ex-Habsburg territories when it was established in December 1918. The two most important German communities in inter-war Yugoslavia were the Germans of Slovenia and the Germans of the Vojvodina and Croatia-Slavonia, the so-called Donau Schwaben (Swabians). There were also scattered pockets of ethnic Germans in Bosnia-Hercegovina. The Yugoslavian ethnic Germans (Volksdeutsche), like the other Yugoslavian non-Slav minorities, were objects of discrimination by the Yugoslavian government. The Slovenian German community responded to this hostility by developing a virulent German nationalism which, after 1933, rapidly turned into Nazism. The Swabian community, on the other hand, generally tried to cooperate with the central government in Belgrade. The Swabians remained rather ambivalent toward the rising Nazi movement until the tremendous successes of the Third Reich in 1938 made Nazism irresistibly attractive. In the face of the government's anti-German policies, why did each of these German communities manifest such different attitudes towards the Yugoslav state during the inter-war period? This article will show how several factors of history, demography, and geography combined to produce the different reactions of the two groups.


1980 ◽  
Vol 10 (1-2) ◽  
pp. 66-76
Author(s):  
Laurie S. Wiseberg

In August 1936, 4,069 athletes from forty-nine countries participated in the Olympic Games in Berlin, hosted by the Nazi Fuehrer. It is true that the full bestiality of the Third Reich was not yet manifest in 1936; the gas ovens, the slave labor camps, and the rape of Europe were yet to come. However, by that year, Nazi ideology had already been articulated: blacks, Jews and gypsies had been declared sub-human; Hitler had issed his Nuremburg Laws depriving Jews of their citizenship and civil rights; German rearmament was well underway; and the National Socialists had brutally consolidated a racist despotism.


1974 ◽  
Vol 7 (1) ◽  
pp. 3-30 ◽  
Author(s):  
Barbara Miller Lane

During the last ten years historians have begun to reinterpret nearly every aspect of Nazi history. Many of their conclusions are very fruitful indeed. But there has as yet appeared no satisfactory reinterpretation of Nazi ideology. The study of Nazi ideology presents some apparently intractable problems; many scholars believe, moreover, that political thought played a relatively unimportant part in the rise (and fall) of the Third Reich. For these and other reasons, some of the most important source material for the study of Nazi ideology has been almost totally neglected. This is the large quantity of writings and programs published by the various Nazi leaders before 1933.


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