Creativity, the City, and the Future

2021 ◽  
Vol 47 (3) ◽  
pp. 311-325
Author(s):  
Ian Wray

Could the marriage of online meetings, emails, social media, worldwide pandemic, 'working from home', and home deliveries really signal the end of cities? If the story of cities has not come to an end, how might they evolve in response to these new impulses, particularly in the UK? This paper begins to provide some answers to these pressing questions. It does so by turning to London's urban history, to the 1960s and 1970s anti-urban ethos, to the fall and rise of London and New York in the 1970s and 1980s, and especially by applying to cities theories of innovation that have been developed in the context of managing business and explaining the creative process. The discussion casts doubt on the city pessimists and suggests that although cities may be restructured to combat the impacts of Covid-19, they certainly won't be abandoned.

2020 ◽  
pp. 232-245
Author(s):  
Tabatha Leggett

This chapter examines consciousness-raising as a means of challenging oppression. Bringing the #MeToo movement into contact with first-person accounts and criticisms of the radical feminist consciousness-raising groups that formed in New York and Chicago in the 1960s and 1970s, it suggests that they remain an essential force to challenge female oppression today. It touches on the various ways that patriarchal structures silence women, how consciousness-raising undercuts this silencing by giving women a collective voice, and how social media can amplify this voice. Finally, it addresses common criticisms of consciousness-raising movements, especially concerning the disproportionate focus on white women’s concerns that they have historically represented and universalized. It touches on Kimberlé Crenhaw’s theory of intersectionality as well as Paulo Friere’s conception of critical consciousness theory to explore the notion of truly inclusive consciousness-raising movements.


2016 ◽  
Vol 28 (1) ◽  
pp. 115-128 ◽  
Author(s):  
Vicky Long

This article examines Scottish provision of psychiatric care in the 1960s and 1970s. It demonstrates that institutional services did not rapidly disappear across the UK following the Ministry of Health’s decision to shut down psychiatric hospitals in 1961, and highlights Scotland’s distinctive trajectory. Furthermore, it contends that psychiatric hospitals developed new approaches to assist patients in this era, thereby contributing towards the transformation of post-war psychiatric practice. Connecting a discussion of policy with an analysis of provision, it examines the Department of Health for Scotland’s cautious response to the Ministry’s embrace of deinstitutionalization, before analysing Glasgow’s psychiatric provision in the 1970s. At this point the city boasted virtually no community-based services, and relied heavily on its under-resourced and overburdened hospitals. Closer analysis dispels any impression of stagnation, revealing how ideologies of deinstitutionalization transformed institutional care.


2017 ◽  
Vol 44 (4) ◽  
pp. 10
Author(s):  
Mia Bruner

Recently the news site Democracy Now! featured a story titled “NYPD Surveillance Unveiled: City Claims to Lose Docs on 1960s Radicals, Then Finds 1 Million Records.”1 The segment describes Baruch College professor Johanna Fernández’s efforts to access records of New York Police Department (NYPD) surveillance of radical organizations in the 1960s and 1970s. In the early 2000s, Fernández began her search for this material but encountered a major obstacle when the city of New York claimed it had lost them. Sixteen years later, the city contacted Fernández to inform her that these documents were in fact not lost and had been found with more than 520 boxes of related materials in a warehouse in Queens. 


Author(s):  
Daniel A. Nathan

This chapter examines how Baltimore's professional football team, the Colts, exemplified the city's values and sense of self, while John Unitas, one of the team's key players, personified the community's idealized civic identity and spirit. From the late 1950s until 1984, the Colts, purchased by Robert Irsay in 1972, were a source of pride for many Baltimoreans. The Baltimore Colts won four National Football League (NFL) championships, the most memorable of which came on December 28, 1958, at the expense of the New York Giants. This chapter first recounts the 1958 championship game between the Colts and the Giants and highlights the role played by Unitas in his team's win. It then describes changes in the city and the Colts during the 1960s and 1970s, along with the team's relocation to Indianapolis in 1984 that left some people in anguish. It suggests that the Baltimore Colt blues will eventually fade away and along with them will go one facet of the city's former identity.


Author(s):  
Aled Davies

The aim of this book has been to evaluate the relationship between Britain’s financial sector, based in the City of London, and the social democratic economic strategy of post-war Britain. The central argument presented in the book was that changes to the City during the 1960s and 1970s undermined a number of the key post-war social democratic techniques designed to sustain and develop a modern industrial economy. Financial institutionalization weakened the state’s ability to influence investment, and the labour movement was unable successfully to integrate the institutionalized funds within a renewed social democratic economic agenda. The post-war settlement in banking came under strain in the 1960s as new banking and credit institutions developed that the state struggled to manage. This was exacerbated by the decision to introduce competition among the clearing banks in 1971, which further weakened the state’s capacity to control the provision and allocation of credit to the real economy. The resurrection of an unregulated global capital market, centred on London, overwhelmed the capacity of the state to pursue domestic-focused macroeconomic policies—a problem worsened by the concurrent collapse of the Bretton Woods international monetary system. Against this background, the fundamental social democratic assumption that national prosperity could be achieved only through industry-led growth and modernization was undermined by an effective campaign to reconceptualize Britain as a fundamentally financial and commercial nation with the City of London at its heart....


2021 ◽  
pp. 120633122110193
Author(s):  
Max Holleran

Brutalist architecture is an object of fascination on social media that has taken on new popularity in recent years. This article, drawing on 3,000 social media posts in Russian and English, argues that the buildings stand out for their arresting scale and their association with the expanding state in the 1960s and 1970s. In both North Atlantic and Eastern European contexts, the aesthetic was employed in publicly financed urban planning projects, creating imposing concrete structures for universities, libraries, and government offices. While some online social media users associate the style with the overreach of both socialist and capitalist governments, others are more nostalgic. They use Brutalist buildings as a means to start conversations about welfare state goals of social housing, free university, and other services. They also lament that many municipal governments no longer have the capacity or vision to take on large-scale projects of reworking the built environment to meet contemporary challenges.


Psychology ◽  
2020 ◽  
Author(s):  
David C. Devonis

The Stanford Prison Experiment (SPE) took place at a time when the sources of authoritarianism and evil were a focal concern in psychology. It emerged from a tradition of activist social psychological research beginning with Solomon Asch in the 1940s and extending through Stanley Milgram’s obedience experiments in the early 1960s. The SPE was a product of the research program of social psychologist Philip Zimbardo, a member of the Stanford psychology faculty since 1968. Discussions among Zimbardo’s students in spring 1971 led to a plan to simulate a prison environment. They converted portions of the basement of a University building into a combination booking room and jail. Zimbardo and a number of his graduate and undergraduate students took on supervisory roles. Before the Experiment began, paid participants recruited through newspaper advertisements were screened to eliminate obvious psychopathology, then randomly assigned to either the role of ‘guard’ or ‘prisoner.’ On the first experimental morning August 14, 1971, actual local police simulated an arrest of each of the prisoner participants. After they arrived, blindfolded, a simulated booking took place. Guards escorted them to the prison hallway where prisoners were required to strip and exchange their clothing for simple shifts and slippers. After a simulated spray delousing, they entered makeshift cells. After this, the Experiment evolved as an extended improvisation, by both the guards and prisoners, on prison-related themes. Episodes of deprivation, bullying, and humiliation emerged unplanned. Originally planned to run for two weeks, the Experiment lasted only six days, prematurely terminated when its supervising personnel judged that the simulation had gotten out of their control. The coincidence of its termination with the Attica prison uprising in New York led to its immediate dissemination in the news. Since then the SPE has become one of the most iconic psychological studies of psychology’s modern era. Although intended to expose and ameliorate bad prison conditions, its effectiveness in this regard diminished during a rapid shift in US prison policy, in the mid-1970’s, from reform to repression. Over succeeding decades, the Experiment continued to stimulate the popular imagination, leading to an extensive replication on British television and its portrayal in two feature films. Soon after its original publication, the SPE attracted criticisms of its methodology. After 2010, critical scrutiny of the SPE as well as similar iconic studies from the 1960s and 1970s increased, fueled by the growing ‘replication crisis’ in psychology. This most recent phase of criticism reflects not just a turn toward reflexive disciplinary self-criticism but also the increased availability of archival sources for examination. The SPE continues to excite both passionate support and equally passionate obloquy, much as have other comparable simulations of human social behavior.


Author(s):  
Jim Phillips

The 1984-85 miners’ strike in defence of collieries, jobs and communities was an unsuccessful attempt to reverse the change in economic direction driven in the UK by Margaret Thatcher’s Conservative governments. The government was committed to removing workforce voice from the industry. Its struggle against the miners was a war against the working class more generally. Mining communities were grievously affected in economic terms by the strike and its aftermath, but in the longer run emerged with renewed solidarity. Gender relations, evolving from the 1960s as employment opportunities for women increased, changed in further progressive ways. This strengthened the longer-term cohesion of mining communities. The strike had a more general and lasting political impact in Scotland. The narrative of a distinct Scottish national commitment to social justice, attacked by a UK government without democratic mandate, drew decisive moral force from the anti-Thatcherite resistance of men and women in the coalfields. This renewed the campaign for a Scottish Parliament, which came to successful fruition in 1999.


2021 ◽  
pp. 3-21
Author(s):  
Jessica DuLong

This chapter provides a background of the waterborne evacuation that happened after the events of 9/11. New York harbor was, and is, a busy place — the third largest container port in the United States and a vital connection between New York City and the rest of the world. Manhattan is an island, and the realities of island real estate are what ushered the port's industries off Manhattan's shores and over to Brooklyn, Staten Island, and New Jersey in the 1960s and 1970s. By late 2001, maritime infrastructure had been replaced with ornamental fencing. On September 11, 2001, as the cascade of catastrophe unfolded, people found their fates altered by the absence of that infrastructure and discovered themselves dependent upon the creative problem solving of New York harbor's maritime community — waterfront workers who had been thrust beyond their usual occupations and into the role of first responders. Long before the U.S. Coast Guard's call for “all available boats” crackled out over marine radios, scores of ferries, tugs, dinner boats, sailing yachts, and other vessels had begun converging along Manhattan's shores. Hundreds of mariners shared their skills and equipment to conduct a massive, unplanned rescue. Within hours, nearly half a million people had been delivered from Manhattan by boat.


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