Cravings, Marks, and Open Pores: Acculturation and Preservation of Pregnancy-Related Beliefs and Practices among Mothers of African Descent in the United States

Ethos ◽  
2005 ◽  
Vol 33 (2) ◽  
pp. 231-255 ◽  
Author(s):  
WENDY PHILLIPS
Keyword(s):  
United States ◽  
African Descent ◽  
The United States ◽  
Beliefs And Practices

A View from Inside: Understanding Puerto Rico Cockfighting

2021 ◽  
pp. 1-37
Author(s):  
Úrsula A. Aragunde-Kohl ◽  
Yahaira Segarra-González ◽  
Liza M. Meléndez-Samó ◽  
Ivemarie Hernández-Rivera ◽  
Carolina Quiles-Peña
Keyword(s):  
United States ◽  
Puerto Rico ◽  
Local Government ◽  
Federal Government ◽  
Qualitative Data ◽  
The United States ◽  
Second Phase ◽  
Beliefs And Practices ◽  
The Third ◽  
The People

Abstract The purpose of this research was to better understand the beliefs and practices that the residents of Puerto Rico have regarding cockfighting, including their perception of the recently passed prohibition against nonhuman animal fighting on the island. It had an exploratory descriptive design consisting of three phases, where the qualitative data obtained from phase one would guide the process of identifying variables that could be measured. In the second phase, an instrument was developed, and in the third, it was administered. Most of the participants agreed with the prohibition of cockfighting in Puerto Rico and that it was necessary. The data showed that there is a disconnect between what the federal government of the United States legislated, what the local government and agencies that were supposed to enforce the prohibition did with the legislation, and what the people directly affected by the legislation received for education and guidance.

Religion as Spirituality

2020 ◽  
pp. 94-126
Author(s):  
Michael D. McNally
Keyword(s):  
United States ◽  
Native American ◽  
Religious Beliefs ◽  
Religious Freedom ◽  
The United States ◽  
Sacred Places ◽  
Beliefs And Practices ◽  
Sacred Lands ◽  
American Spirituality ◽  
Religious Claim

This chapter examines the failure in the courts of Native appeals to religious freedom protections for sacred lands, and it extends the previous chapter's analysis of the reception of Native claims to religion as religion. Where a religious claim conforms to the subjective, interior spirituality that has become naturalized in the United States, it has worked reasonably well in the courts. This is emphatically not the case where claims involve religious relationships with, uses of, and obligations to, land. The chapter explains how courts reason their way out of taking steps to protect Native American religious freedom when sacred places are threatened, a puzzling matter in that courts consistently acknowledge the sincerity of the religious beliefs and practices associated with those sacred places. Along the way the chapter develops a fuller sense of the workings of the discourse of Native American spirituality as it comes to control judicial comprehension of Native religious freedom claims.

Cuba Can Be Proud of Her Sons

2019 ◽  
pp. 131-161
Author(s):  
Ariel Mae Lambe
Keyword(s):  
United States ◽  
African Descent ◽  
The United States ◽  
Fundamental Characteristic ◽  
Transnational Identities ◽  
English Speaking ◽  
And Migration

Chapter 5 returns to Cuban volunteers in Spain to explore the function and significance of their transnational identities and experiences. Due to colonialism, neocolonialism, and migration, Cubans were transnational—shaped by movement, connection, and exchange across borders and oceans. In particular, Cuba had ties with Spain and the United States, which gave Cuban volunteers special roles as translators and network builders and made them especially valuable to Spaniards and English-speaking volunteers. Another fundamental characteristic of volunteers was political and ideological diversity, which also characterized antifascism on the island. Chapter 5 studies two domestic groups whose commitment to the Spanish Republic did not rest primarily on leftist ideology but rather on other types of transnational identifications tied to domestic concerns: Cubans of African descent and Freemasons. Examining these two groups along with the Cuban volunteers, chapter 5 explores the connections between transnationalism and continuity from Cuba’s struggle to Spain’s.

scholarly journals Genetics of Hypertension in African Americans and Others of African Descent

2019 ◽  
Vol 20 (5) ◽  
pp. 1081 ◽  
Author(s):  
Mihail Zilbermint ◽  
Fady Hannah-Shmouni ◽  
Constantine Stratakis
Keyword(s):  
United States ◽  
African Americans ◽  
African Descent ◽  
The United States ◽  
Racial Groups ◽  
Angiotensin System ◽  
The Public ◽  
Low Renin Hypertension ◽  
Gated Channel ◽  
G Protein Coupled

Hypertension is the leading cause of cardiovascular disease in the United States, affecting up to one-third of adults. When compared to other ethnic or racial groups in the United States, African Americans and other people of African descent show a higher incidence of hypertension and its related comorbidities; however, the genetics of hypertension in these populations has not been studied adequately. Several genes have been identified to play a role in the genetics of hypertension. They include genes regulating the renin-aldosterone-angiotensin system (RAAS), such as Sodium Channel Epithelial 1 Beta Subunit (SCNN1B), Armadillo Repeat Containing 5 (ARMC5), G Protein-Coupled Receptor Kinase 4 (GRK4), and Calcium Voltage-Gated Channel Subunit Alpha1 D (CACNA1D). In this review, we focus on recent genetic findings available in the public domain for potential differences between African Americans and other populations. We also cover some recent and relevant discoveries in the field of low-renin hypertension from our laboratory at the National Institutes of Health. Understanding the different genetics of hypertension among various groups is essential for effective precision-guided medical therapy of high blood pressure.

scholarly journals Sankofa, or “Go Back and Fetch It”: Merging Genealogy and Africana Studies—An Introduction

Genealogy ◽  
2018 ◽  
Vol 2 (4) ◽  
pp. 46
Author(s):  
Kameelah Martin ◽  
Elizabeth West
Keyword(s):  
United States ◽  
African Descent ◽  
The United States ◽  
Television Series ◽  
Africana Studies ◽  
Genetic Genealogy ◽  
Online Subscription

With the overwhelming popularity of genealogy-themed television series, genetic genealogy testing, online subscription services for research, and the enduring aphorism of Sankofa, people of African descent are consistently dispelling the long-avowed assertion that the ancestry of the enslaved in the United States and their descendants is, for the most part, unknowable. [...]

scholarly journals The Diverging Beliefs and Practices of the Religiously Affiliated and Unaffiliated in the United States

2018 ◽  
Author(s):  
Aaron Gullickson
Keyword(s):  
United States ◽  
Religious Affiliation ◽  
General Social Survey ◽  
Empirical Finding ◽  
Dilution Effect ◽  
The United States ◽  
Religiously Affiliated ◽  
Beliefs And Practices ◽  
Generational Succession ◽  
Religiously Unaffiliated

Since 1990, the percent of Americans with no religious affiliation has grown substantially. Prior work has shown that between 1990 and 2000, the religiously unaffiliated population also became more religious in belief and practices, both in absolute terms and relative to the affiliated population. This curious empirical finding is believed to be driven by a dilution effect in which moderate believers disaffiliated from organized religion without giving up religious beliefs and practices. In the current article, I use data from the General Social Survey to show that this convergence of beliefs and practices of the religiously affiliated and unaffiliated ended around 2000. Since 2000, the religiously unaffiliated have decreased their belief in god and the afterlife, and have not increased their prayer frequency. The trends for the affiliated have been either increasing or unchanging and thus the religious practices and beliefs of the religiously affiliated and unaffiliated have diverged since 2000. The change in trend for the religiously unaffiliated after 2000 cannot fully be explained generational succession or the growing percentage of Americans raised without religion. Although the unaffiliated remain very heterogeneous in their beliefs and practices, these results point to a growing religious polarization in the United States.

Sign in / Sign up

Export Citation Format

Share Document