scholarly journals The Diverging Beliefs and Practices of the Religiously Affiliated and Unaffiliated in the United States

2018 ◽  
Vol 5 ◽  
pp. 361-379
Author(s):  
Aaron Gullickson
2018 ◽  
Author(s):  
Aaron Gullickson

Since 1990, the percent of Americans with no religious affiliation has grown substantially. Prior work has shown that between 1990 and 2000, the religiously unaffiliated population also became more religious in belief and practices, both in absolute terms and relative to the affiliated population. This curious empirical finding is believed to be driven by a dilution effect in which moderate believers disaffiliated from organized religion without giving up religious beliefs and practices. In the current article, I use data from the General Social Survey to show that this convergence of beliefs and practices of the religiously affiliated and unaffiliated ended around 2000. Since 2000, the religiously unaffiliated have decreased their belief in god and the afterlife, and have not increased their prayer frequency. The trends for the affiliated have been either increasing or unchanging and thus the religious practices and beliefs of the religiously affiliated and unaffiliated have diverged since 2000. The change in trend for the religiously unaffiliated after 2000 cannot fully be explained generational succession or the growing percentage of Americans raised without religion. Although the unaffiliated remain very heterogeneous in their beliefs and practices, these results point to a growing religious polarization in the United States.


2021 ◽  
pp. 1-37
Author(s):  
Úrsula A. Aragunde-Kohl ◽  
Yahaira Segarra-González ◽  
Liza M. Meléndez-Samó ◽  
Ivemarie Hernández-Rivera ◽  
Carolina Quiles-Peña

Abstract The purpose of this research was to better understand the beliefs and practices that the residents of Puerto Rico have regarding cockfighting, including their perception of the recently passed prohibition against nonhuman animal fighting on the island. It had an exploratory descriptive design consisting of three phases, where the qualitative data obtained from phase one would guide the process of identifying variables that could be measured. In the second phase, an instrument was developed, and in the third, it was administered. Most of the participants agreed with the prohibition of cockfighting in Puerto Rico and that it was necessary. The data showed that there is a disconnect between what the federal government of the United States legislated, what the local government and agencies that were supposed to enforce the prohibition did with the legislation, and what the people directly affected by the legislation received for education and guidance.


2020 ◽  
pp. 94-126
Author(s):  
Michael D. McNally

This chapter examines the failure in the courts of Native appeals to religious freedom protections for sacred lands, and it extends the previous chapter's analysis of the reception of Native claims to religion as religion. Where a religious claim conforms to the subjective, interior spirituality that has become naturalized in the United States, it has worked reasonably well in the courts. This is emphatically not the case where claims involve religious relationships with, uses of, and obligations to, land. The chapter explains how courts reason their way out of taking steps to protect Native American religious freedom when sacred places are threatened, a puzzling matter in that courts consistently acknowledge the sincerity of the religious beliefs and practices associated with those sacred places. Along the way the chapter develops a fuller sense of the workings of the discourse of Native American spirituality as it comes to control judicial comprehension of Native religious freedom claims.


2017 ◽  
Vol 10 (3) ◽  
pp. 597-621 ◽  
Author(s):  
Andrew S. Franks

AbstractDecades of polling data and recent research have demonstrated the magnitude of anti-atheist prejudice in the United States and its relationship to perceptions of atheists as immoral and untrustworthy. Across three studies, I examine the malleability of bias against atheists in the context of election politics. Informational manipulations of an atheist candidate's stated values (Study 1) and popularity (Study 2) improve participants’ perceptions of the morality and trustworthiness of and likelihood of voting for that atheist candidate, but religiously affiliated participants still prefer a similarly situated Christian candidate. Study 3 shows that participants are more likely to vote for an atheist when the opposing candidate was described as a theocrat. Implications of this research for ameliorating the under-representation of non-religious individuals in government are discussed.


2017 ◽  
Vol 7 (4) ◽  
pp. 1010-1029
Author(s):  
David J. Nguyen ◽  
Jay B. Larson

This qualitative study explored the influence of student affairs on academic adjustment and adaptation for 10 Indonesian graduate students at a single campus. Semi-structured interviews explored student affairs’ role in adaptation and transition to collegiate life in the United States. Analyses illuminated ways in which participants experienced disequilibrium attending U.S. institutions arising from pre-arrival constructed images of college life in the United States. Student affairs functional areas disrupted these stereotypes for students and devised strategies for Indonesian students to feel more welcomed and included. Study participants described the importance of culturally-relevant student organizations, inclusive environments, and religiously affiliated centers in their adjustment. The article concludes with practical implications for student affairs professionals and higher education institutions.


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