scholarly journals Pendidikan multikultural-religius untuk mewujudkan karakter peserta didik yang humanis-religius

1970 ◽  
Vol 1 (1) ◽  
pp. 89
Author(s):  
Zainal Arifin

The term of multicultural education, religious education contains of two conceptscombined, i.e between multicultural education and religious education. Multiculturaleducation as the basis of education values cultural diversity. Whereas, the religiouseducation is as a basis of education on religious values to produce religious men. The combination of these two concepts of education aims to make an educational system that integrates from both of them, or reduce the advantages, especially to produce religious humanist students in a good character.Istilah pendidikan multikultural-religius mengandung dua konsep pendidikanyang dipadukan, yaitu antara pendidikan multikultural dan pendidikan agama.Pendidikan multikultural sebagai basis pendidikan yang menghargai kemajemukan budaya sedangkan pendidikan agama sebagai basis pendidikan yang bersumberkan pada nilai-nilai keagamaan untuk melahirkan manusia-manusia religius. Perpaduan dua konsep pendidikan ini bertujuan untuk dapat membangun sistem pendidikan yang dapat mengintegrasikan dari keduanya atau mengurangi kelemahannya,khususnya untuk mewujudkan karakter peserta didik yang humanis dan religius.

2018 ◽  
Vol 2 (1) ◽  
pp. 1-17
Author(s):  
Saifuddin Saifuddin

This article  is a library research in which the data is analyzed qualitatively.This writing focuses on the importance of multicultural education as an effort to keep the religious harmony as a representation of multicultural society. Multicultural education as the basis of education values cultural diversity. Whereas, the religious education is as a basis of education on religious values to produce religious men. The combination of these two concepts of education aims to make an educational system that integrates from both of them, or reduce the advantages, especially to produce religious humanist in a good character.


Al-Albab ◽  
2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Nina Mariani Noor ◽  
Ferry Muhammadsyah Siregar

Religious education which is taught in schools has a significant role in forming religious exclusivism and inclusivism, especially in Indonesia. It influences student’s views on others. It also depends on the way those religion educations taught. There is also a need to have more efforts to bring the idea of interfaith dialogue into educational system including in higher educational level. There are some educational institutions which already involved in inter-faith dialogue in their curriculum such as the CRCS (Center for Religious and Cross Cultural Studies) and the ICRS (Indonesian Consortium for Religious Studies) at Gadjah Mada University. However, the number of primary educational institutions which involves interfaith dialogue is still limited. This work suggests that, for today’s situation in Indonesian multicultural society, a need for reforming religion education curriculum in primary education is emerging. To make interfaith dialogue real in schools, the Ministry of Education in collaboration with Ministry of Religious Affairs is in a front line to arrange a new curriculum on religious education to be more pluralistic and affirm religious diversity in Indonesia including multi-religious education or inter religious education. Key words: religious, multicultural, education, interfaith.


2019 ◽  
Vol 7 (2) ◽  
pp. 179-191
Author(s):  
Hanif Tofiqurrohman

Abstract The purpose of writing this article is as a reflection material for the character of Indonesian education in the midst of diversity and cultural diversity. The reality of multi-religious life, language, culture, and ethnicity requires transformation in the field of education. Conventional education patterns that are oriented towards strengthening science should begin to build awareness that teaching diversity to students is important. Multicultural education as a process in shaping the mindset of students in order to have a high social life and mutual respect for each other, in the implementation of multicultural education is very parallel and relevant if collaborated with Islamic religious education values. Keywords multicultural education, relevance, islamic education   Abstrak Tujuan Penulisan artikel ini adalah sebagai bahan refleksi bagi karakter pendidikan masyarakat Indonesia di tengah kemajemukan dan keragaman budaya. Realitas kehidupan multiagama, bahasa, kultur, dan etnis membutuhkan transformasi dalam bidang pendidikan. Pola-pola pendidikan konvensional yang berorientasi pada penguatan ilmu pengetahuan seyogyanya mulai terbangun kesadaran bahwa mengajarkan keragaman pada anak didik adalah penting. Pendidikan multikultural sebagai sebuah proses dalam membentuk pola pikir anak didik agar memiliki jiwa sosial yang tinggi dan saling menghormati pada sesamanya, dalam implementasinya pendidikan multikultural sangat sejajar dan relevan jika dikolaborasikan dengan nilai-nilai pendidikan agama Islam. Kata Kunci pendidikan multikultural, relevansi, pendidikan agama islam


2020 ◽  
Vol 44 (1) ◽  
pp. 52
Author(s):  
Muh Idris

<p><strong>Abstract:</strong> Islamic religious education is often accused of advocating religious fanaticism and ideology of truth. The condition is resulted from relative detachment of religious education from social reality. As such, religious education fails to strengthen the awareness of religious plurality in the society. This paper is the result of a Content Analysis research on Azyumardi Azra’s thoughts on multicultural education. It is found that according to Azyumardi Azra, multicultural education is an education of and for socio-cultural diversity aiming at strengthening the Indonesian unity amid its very diverse population. Unity in Diversity is one of the four pillars of Indonesian nationhood namely the Pancasila, NKRI, 1945 Constitution, and Unity in Diversity.</p><p><strong>Abstrak:</strong> Pendidikan agama yang selama ini dijalankan sering dikritik karena dianggap menimbulkan fanatisme keberagamaan dan melahirkan ideologi kebenaran karena praktik pendidikan agama kurang menyentuh aspek realitas sosial. Pendidikan agama kurang menumbuhkan kesadaran positif tentang realitas plural kehidupan agama masyarakat. Tulisan ini menganalisis pemikiran Azyumardi Azra tentang pendidikan multikultural. Dengan menggunakan analisis isi penelitian ini menemukan bahwa pendidikan multikultural dalam pandangan Azyumardi Azra adalah pendidikan untuk/tentang keragaman kebudayaan masyarakat Indonesia tentang pembentukan keikaan di tengah kebhinnekaan. Konsep pendidikan multikultural Azyumardi Azra ini berangkat dari realitas masyarakat Indonesia dalam rangka memperkuat kembali (revitalisasi) empat pilar wawasan kebangsaan yaitu Pancasila, NKRI, UUD 1945, dan Bhinneka Tunggal Ika.</p><p><strong>Keywords:</strong> education, multiculturalism, Azyumardi Azra, fanatism</p>


2016 ◽  
Vol 1 ◽  
pp. 197-206
Author(s):  
Siti Bariroh

The people of Indonesia are heterogeneous, in terms of religion or kepecayaan, culture, ethnicity, language and culture, because Indonesia is a country that Berbhineka Tunggal Ika, with a classification of social, cultural and excellence culture and geography, is one of the biggest advantages of a multicultural world , The roots of multicultural education, coming from intensive care to spread the views on the importance of the background of learners, both in terms of aspects of culture, ethnicity and religion. Educational attention in earnest background of learners is the forerunner for the emergence of multicultural education.        Multicultural education is composed of two terms, namely education and multicultural. Education means the development process and the attitude of a person or group of conduct in an attempt to mature through teaching, training, processes, and how to educate. Multicultural interpreted as cultural diversity, a variety of politeness. The concept of multicultural education in the journey widespread, especially countries that have ethnic diversity, rationalism, religion and culture like Indonesia.   SMA Negeri 1 Brits Brebes are public school students come from various backgrounds, ranging from the academic year 2011-2016 has been practicing multicultural education, given its students are not from the same religion, namely Islam, but there are also students who are non-Muslims are Catholic and Protestant, with an approach and interviews with parents guardians and students, they are welcomed, the provision of teaching of religious education non-Muslims, and runs well without any intimidation and discrimination, because the kids are already observed by the schools in following the teachings of his religion, although in the District brebes no teacher of Religious Education in addition to Islam, with the help of the church, can run smoothly, from planning, mobilization, organization and evaluation and control are done by the school, school committees and offices of National Education and Ministry of Religious Affairs Brebes Brebes. In this research use, qualitative research methods, by presenting a wide range of anchovies in favor, with the data collection through: observation, interviews, and questionnaires to the school principal, school committees, teachers Muslims and non-Muslims, and elderly parents are Muslim and non-Muslims, as well as the students were Muslims and non-Muslims to Obtain valid the data, the number of students taking the population of parents and guardians are non-Muslims, principals, school committees and teachers partly that Muslims and non-Muslims.


1970 ◽  
Vol 12 (2) ◽  
pp. 220-233
Author(s):  
Iis Arifudin

Indonesian nation consist of many kind of culture, ethnic, race, religion, etc. At one side that diversity is a treasure of Indonesian, but at other side it triggers social conflict. Conflict that happens about three decade of New Order power is because our education always teaching similarity (uniformity) and averse plurality. Therefore, this paper suggested multicultural education as solution to this problem. Multicultural education has to be implemented on learning process at school. It not necessarily became separated lesson, but can integrated to every lesson . Multicultural education is a process to cultivating attitude to respect each other, honest, and tolerant to cultural diversity that exit on the plural society. With multicultural education we hope there’s toughness and flexibility of this nation to face the clash of social conflict.


DIALOGO ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 94-109
Author(s):  
Tudor-Cosmin Ciocan ◽  
Constantin Cucos ◽  
Maria Ciocan

The way in which the “traditional” system of education ends up deflecting people's attention from the things that make us, human beings, a whole, a species, and a unity, is constantly and ascendingly challenged and thought against. Currently, we need to find out what features of the former educational system, especially those institutionalized, maintained by the school and society, are highlighted here to be eliminated and what is their authentic value in the system. In the present approach, we will refer, as an example, to religious education. These characteristics that we intend to discuss here do not target a “radical” pedagogy but question the educational system in relation to the inclusion-exclusion binomial. The stereotype, bias, and pretentious choices strained by exclusivism through education actually dehumanize us and stress on features that do not honor us. Is it possible to ever lose them along with all their harmful social consequences?


2015 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Zul Fa

Kurikulum merupakan bagian integral dari pendidikan. Kurikulum juga merupakan media untuk menumbuhkan nilai-nilai agama pada anak-anak, terutama di bidang pendidikan anak usia dini (usia 0-6 tahun). Fokus utama dari penelitian ini adalah beberapa Pendidikan Anak Usia Dini (PAUD) di Kota Salatiga dan Kabupaten Semarang. Penelitian ini bertujuan untuk memperoleh suatu tujuan, faktual, akurat dan sistematis proses pelaksanaan kurikulum pendidikan Islam dan strategi yang diterapkan pada objek penelitian. Data dikumpulkan dengan beberapa metode yaitu observasi, dokumentasi dan wawancara. Kemudian data yang dikumpulkan dianalisis dengan menggunakan pendekatan deskriptif kualitatif. Hasil penelitian menunjukkan pelaksanaan kurikulum pendidikan agama Islam di PAUD di Salatiga dan kabupaten Semarang sudah mengacu pada standar di Permendiknas Nomor 58 tahun 2009. Beberapa dari mereka belum mengacu patokan dasar pemerintah. Mereka juga melakukan pengembangan yang sesuai dengan karakteristik masing-masing lembaga. Bahan pendidikan agama Islam yang diberikan cocok dengan tahap perkembangan peserta didik. Materi tersebut disampaikan melalui bercerita, bercakap-cakap, tugas, Iqro ', simulasi dan praktek. Curriculum is an integral part of education. The curriculum is also a medium to cultivate of religious values in children,especially in early childhood education (ages 0-6 years). The main focus of this study is some early childhood education in Salatiga and Semarang district. This study is aimed to gain an objective, factual, accurate and systematic of curriculum implementation process of Islamic education and its strategies that applied in the research object. The data is collected by several methods namely, observation, documentation and interviews. Then the gathered data were analyzed using descriptive qualitative approach. The results indicate the implementation of Islamic religious education curriculum in early childhood education in Salatiga and Semarang districts already refers to the standards in Permendiknas No. 58 of 2009. Some of them have not referring to the government's basic benchmark. They also undertake the development which is appropriate with the characteristics of each institution. The materials of Islamic religious education is given suited with stage of learners’ development. It is delivered by storytelling, chatting, assignments, Iqro ', simulation and practice. Kata kunci: implementasi, kurikulum pendidikan Islam, strategi


2013 ◽  
Vol 13 (1) ◽  
pp. 12
Author(s):  
Rahma Maulida

This research was conducted at International Elementary School Bunga Matahari,Banda Aceh for its homogeneity, both tribes, nations and religions. This diversity is interesting to have a further study in order to know the process of tolerance guiding in multicultural education. The results of the study show that there are some tasāmuh (tolerance) attitudes in multicultural education as mutual helps, mutual respects, mutual communications, mutual care, not to blame others, not to be selfish and inclusive. The tolerance attitudes which have been conducting at International Elementary School Bunga Matahari,Banda Aceh is in accord with the Islamic education system, but in the teaching of religious education for non-Muslims, not in accordance with the perspective of Islamic the education, the learning process is still discriminatory. The leading factors in supporting the tolerance implementation in multicultural education at National Elementary Bunga Matahari, Banda Aceh are dialogue, egalitarianism, impartiality, the 1945 Constitution, Article 29, 2nd paragraph, multicultural education which contains the values of pluralism and tolerance attitudes towards diversity. The inhibiting factors in developing tolerance attitudes are exclusiveness, learning model which tends to be dogmatic, religion is directed into not free variable, the solution of developing tolerance is that the educational implementation should be oriented on the value that will provide pressure point on how students see, understand, and face the diversity of life in multicultural education.


Author(s):  
Heny Perbowosari

<p><em>Mandhasiya</em> tradition is one of the local wisdom that is still carried out by the Gumeng Village community in Jenawi District, Karanganyar Regency. This tradition is believed by the community as a sacred and religious meaning, so the community is still encouraged to carry out this ritual. This study aimed at describing the reasons of Gumeng villagers to keep maintaining the <em>Mandhasiya</em> tradition, especially the local wisdom value of the <em>Mandhasiya</em> Tradition in the study of Hinduism education in Gumeng Village, Jenawi District, Karanganyar Regency and the implications of the <em>Mandhasiya</em> tradition toward Hindu communities in Gumeng Village, Jenawi District, Karanganyar Regency.</p><p>This study used a qualitative method with a socio-cultural phenomenology approach. The primary data were collected by direct observation and interviews, while the secondary data by the exploration of journals, research results, and relevant literature sources. The results of this study concluded that 1) The reason to keep maintaining the <em>Mandhasiya</em> tradition by the Gumeng village community in Jenawi Subdistrict, Karanganyar Regency because of the desire to preserve the Javanese culture, ask for salvation to the Almighty God, maintain harmony among people, as well as trust in myths 2) <em>Mandhasiya</em> tradition have values of local wisdom based on the study of Hindu religious education, they are: religious values <em>(Sraddha),</em> togetherness values <em>(Tat Twam Asi),</em> environmental preservation values <em>(Tri Hita Karana),</em> sincerity values <em>(Yajna),</em> 3) implications of the <em>Mandhasiya</em> Tradition toward the society in Gumeng village, Jenawi Subdistrict, Karanganyar Regency is strengthening the community religiosity, strengthening solidarity, being involved in collective worship, and creating community welfare.</p>


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