scholarly journals PENGENTASAN KEMISKINAN BERBASIS DASAWISMA (ANALISIS KRITIS PROGRAM ANTIKEMISKINAN)

2017 ◽  
Vol 1 (1) ◽  
pp. 100
Author(s):  
Miftakhul Choiri

AbstractEvaluate to program of policy to against poorness require to be done to get the model or more effective policy strategy. Strategy which on the market by emphasizing at participation of entire citizen as well as state requirement to develop the people potency as maximum. Dasawisma as local institutions at the RT level of 10 -20 members of the family, spearheading the success of an existing government programs. This study is a descriptive and comparative analysis, descriptive method is intended to discover concepts related to poverty alleviation based on local institutions. In this case some of the concepts will be presented as they are, to understand the way the mind poverty alleviation system comprehensively. The comparative method was intended to compare the concept that local institutions and other bases to be elaborated in a new concept of poverty alleviation by dasawisma basis.Conclusion from this research is policy to against poorness base on the dasawisma require not only a way of newly think of the policy content, but also the way of newly think of the policy structure. Keyword: strategy, poverty, dasawisma AbstrakEvaluasi terhadap program kebijakan pengentasan kemiskinan perlu dilakukan untuk mendapatkan model atau strategi kebijakan yang lebih efektif. Strategi yang ditawarkan adalah dengan menekankan pada partisipasi seluruh warga negara dan juga kebutuhan negara untuk mengembangkan potensi rakyat dengan semaksimal mungkin. Dasawisma sebagai institusi lokal di tingkat RT yang terdiri dari 10 -20 anggota keluarga, menjadi ujung tombak keberhasilan suatu program pemerintah yang ada. Penelitian ini bersifat deskriptis, komparatif analisis, dengan metode deskriptif dimaksudkan untuk menemukan konsep yang berkaitan dengan pengentasan kemiskinan berbasis institusi lokal. Dalam hal ini beberapa konsep akan dipaparkan sebagaimana adanya, untuk memahami jalan pikiran sistem pengentasan kemiskinan secara komperhensif. Metode komparatif dimaksudkan untuk membandingkan konsep yang sudah dan basis institusi lokal yang lain untuk dielaborasi dalam sebuah konsep baru pengentasan kemiskinan dengan basis dasawisma. Kesimpulan dari penelitian ini adalah kebijakan pengentasan kemiskinan berbasis dasawisma membutuhkan tidak hanya sebuah cara baru berpikir tentang isi kebijakan, tetapi juga cara baru berpikir tentang struktur kebijakan.Kata Kunci: strategi, kemiskinan, dasawisma

Africa ◽  
1932 ◽  
Vol 5 (4) ◽  
pp. 383-392
Author(s):  
Fritz Krause

The ‘Five Year Plan of Research’ of the Institute described in this Journal, vol. v, no. 1, aims at a scientific study of the change in the cultural life of African peoples which, like an inevitable destiny, takes place under the influence of Western civilization. The object of the study is to provide a sound basis for dealing with practical questions of administration and education. Such an investigation must be based on an intensive knowledge of the original culture of the people to be studied; it must ascertain the foreign influences effecting the change, as well as the way in which they affect the culture of the people; and it has to study the changes being brought about by them in the culture. In order to start with concrete phenomena the investigation should, in the first instance, be confined to the changes that are being brought about by world economic conditions in the traditional social order of selected African communities, and in particular to the changes in the economic organization of native society. The study of changes in economic conditions must, however, inevitably lead to an examination of the way in which these affect the family, tribal organization, religious beliefs and sanctions, and the whole social organization. Regarded from the scientific point of view, this is a task which touches upon the most important problems of culture. Ethnology, as the most comprehensive and the most fundamental of the culturesciences, is to an especially high degree interested in this problem and in this investigation. Being myself a student of ethnology as a culturescience, I am venturing to discuss here the questions of principle involved, especially since the principles of culture-science underlying the ‘five year plan’ coincide to a large extent with my own conceptions.


Author(s):  
Abdul Majid Mahmoud Sabbagh

The success of the logos of the institutions depends to a great extent on the achievement of its functional and aesthetic goals, but to be a rich resource that emphasizes its nationality and identity to reach the summit. The commercial, cultural and social institutions in the Kingdom are a source of all directions in all spheres of life. All intellectual, scientific, And religious as it is in this course and is characterized by being an elite elite of the chosen elite of the people of the homeland, or rather this is assumed, as it is assumed to take the hand of the nation to the horizons of visions of the future and open the reins of what is closed from the doors of hope and promoted by the Renaissance in all M The mechanisms of life are both cognitive and practical. They open the way to the mind and pave the way for the workers to enlighten them and raise the level of the living, scientific, developmental and civilized nation. Through these overlapping and complex tasks, we realize the importance of the vision of these institutions. It is necessary to study the graphic elements used in the design of signs and logos that express the identity which is the visual concept of visual and invisible forms, which expresses the behavior of society from the economic, political and social aspects Yeh


2018 ◽  
Vol 32 ◽  
pp. 216-231
Author(s):  
Carmen Raicu ◽  

The aim of describing the house from Sucutard village, exhibited in the The National Ethnographic Park “Romulus Vuia” in Cluj-Napoca, is to better understand the way of living for a peasant family in a Transylvanian village, in the second half of the XIXth century and the first half of the XXth century. In this respect, I interviewed the family descendants, who lived in this house themselves during their childhood and early teenage years. Their personal experience made this research closer to the reality and gave a sense of authenticity. The interviews took place both in the village, on the very ground where the house was originally built and also in the actual place, where it has been moved in 1966. The house is described in close relation with the people that lived in it – moments in which important events with historical figures took place in its yard, the close connection with all the other peasants in the village, their occupations, their day-to-day life inside and outside the house, traditions. Each part of the house and also the surroundings have some story connected to the the way it was used or built. This travel back in time is important in order to see some of the values that were at the core of the peasants’ life in the northern Transylvanian villages and that remained the same, although there were huge changes in the status of the region. In the related period of time, from 1878 up to 1966, the region was part of Hungary during the Austro-Hungarian Dualism up to 1918, part of Romania up to 1940, part of Hungary up to 1944 and again part of Romania afterwords. Of course all this course of events affected the village but in their house and in their yard, the peasants continued to live, in essence, as they always did.


2018 ◽  
Vol 17 (1) ◽  
pp. 61-70
Author(s):  
Wan Mohd Yusuf Wan Chik ◽  
Abdul Wahab Ali ◽  
Engku Ahmad Zaki Engku Alwi ◽  
Abdullah Alqari Mohd Zabudin ◽  
Lateefah Kasamasu

Islam is a religion that put family well-being as one of its priorities. The discourse regarding attitudes and laws in family has long been explained in great length in Islamic familial literatures. However, the focus of the discourse usually inclines towards juridical aspect and general values. It is quite uncommon to find a writing that is authored in policy form which can be utilised as a guideline by the family. Sa‘id Hawwa is a prominent Muslim preachers who was famous for his methodological approach in writing about familial matters. This study aims to run a content analysis on Sa‘id Hawwa’s methodological writing in his Qawanin al-Bayt al-Muslim. This qualitative study utilises inductive, deductive and comparative method. This study finds that Sa‘id Hawwa’s approach very relevant to be applied in other writings on family. This is beacause he uses relax writing style, simple phrasings, avoiding denominational issues and moderate stand when discussing Sufism and denominational indifferences. Said Hawwa also explains using examples and he offers solutions besides using a narrative approach of storytelling based on his own experience. Not only is this approach proper with the need of the today’s society, it should be considered as a guideline for modern preachers in addressing the people they call. Keywords: Methods of writing, Islamic Family, Sa‘id Hawwa, Qawanin al-Bayt al-Muslim   Islam adalah sebuah agama yang sangat mementingkan kesejahteraan keluarga. Perbahasan berhubung tatatertib dan undang-undang dalam sebuah keluarga telah dibahaskan dengan panjang lebar dalam kitab-kitab kekeluargaan Islam. Tumpuan perbahasan biasanya menjurus kepada aspek hukum dan nilai-nilai umum. Jarang sekali ia disusun dalam bentuk perlembagaan ataupun polisi yang boleh dijadikan satu garis panduan sesebuah keluarga. Antara tokoh pendakwah Islam yang terkenal dengan keberkesanan metod dalam penulisan berhubung kekeluargaan ialah Said Hawwa. Justeru kajian ini akan membuat analisis kandungan terhadap metode penulisan beliau menerusi bukunya Qawanin al-Bayt al-Muslim. Kajian bersifat kualitatif ini menggunakan metode induktif, deduktif serta komparatif. Hasilnya, kajian mendapati metode yang digunakan Saad Hawwa ini sangat relevan untuk diaplikasikan dalam penulisan kekeluargaan yang lain. Penulisan beliau yang mudah, ringkas serta padat bukan sahaja dilihat menepati kehendak masyarakat sekarang bahkan ia boleh dijadikan panduan kepada para pendakwah moden dalam berhadapan dengan mad’u mereka.   Kata kunci: Metode Penulisan, Kekeluargaan Islam, Sa‘id Hawwa, Qawanin al-Bayt al-Muslim.


Author(s):  
Dwi Rahayu Rubianti ◽  
Wahyuningrat Wahyuningrat ◽  
Simin Simin

  Kota Tanpa Kumuh (KOTAKU) program is national program to increase infrastructure acces and basic service in urban slum area. Desa Sokaraja Kidul is one of the areas implementing KOTAKU program. The purpose of this research is to find out how the implementation of  KOTAKU program at Desa Sokaraja Kidul using  What’s Happening perspective by Ripley and Franklin. This research is using qualitative descriptive method. The results of this study indicate that the Implementation of Program KOTAKU (KOTAKU) in Desa Sokaraja Kidul based on dimensions in the perspective of What’s Happening by Ripley and Franklin hasn’t optimal. The following results of the research based on the perspective dimensions of What’s Happening: 1) The Profusion of actors, found that the role of actors at the community level such as BKM and KSM has not been optimal. 2) The Multiplicity and vagueness of goals, The purpose of the KOTAKU Program are understandable and implementing actors understand the program's purposes. 3) The Poliferatin and complexity of government programs, coordination and communication have been effective, policy changes that occur but didn’t have significant impact on the program implementation, Guidelines for program implementation have been made but actors at the community level are not aware of the guidance, the sustainability step in the implementation procedure has not optimally implemented. 4) Community Participation, the people of Desa Sokaraja Kidul support and participate in the implementation of the program. 5) Influencing factors, the funds allocated have not been able to solve all slum problems and social and cultural conditions are factors driving implementation while economic conditions are becoming obstacles to implementation.


HUMANIS ◽  
2019 ◽  
pp. 38
Author(s):  
I Dewa Gede Adi Pramana ◽  
I Wayan Suwena ◽  
I Gst Putu Sudiarna

Subaya Village is the one of the Desa Bali Aga which is located in Kitamani, Bangli district. This village is still retaining the traditional culture which is given by their ancestors. “Naur Kelaci” is the strict regulation of the marriage for Desa Subaya people. It is held on every purnamaning sasih kasa. The poeple believe on sasihkasa to pay the kelaci, based on their reliance that sasihkasa is the best day in paying the kelaci. Naur Kelaci is the one of the last chain from the wedding ceremony of the people who had been married. Hence, based on the understanding, the problem of this research is stated as the following (1) How is the procces of the NaurKelaci in Desa Subaya? (2) What is the function of Naur Kelaci in the wedding ceremony in Desa Subaya?The proccess of NaurKelaci ceremony could be analyzed by the religious theory, while thefunction, is analyzed by the theory of fuctional structural, and simbolic interaction. NaurKelaci tradition andn wedding ceremony is the concept used in this reserach. This research used ethnography reserach method which is categorized as a qualitative research. In order to get the data, interviewing the participants was conducted. The result of this study shows that the ceremony of Naur Kelaci is purposed to avoid the doom in life especially in the family, and it is the way to purify themselves from the negativety, at once also for the village itself from the dirtiness.


2020 ◽  
Vol 8 (1) ◽  
pp. 116
Author(s):  
Tamara V. Parshina

The article is about the roots of the word Rachmaninov and the people who established this clan in Russia. Analysis of the famous theory about the royal roots of the Rachmaninov clan failed to be proved, neither historical facts nor their dates could be proved with the historical documents. The information which is used by the contemporary authors was taken from the S. A. Satina article, who, in her turn, relied on the book by some I. I. Rachmaninov, published in 1895 in Kiev. But there was no such the author, his real name was N. P. Vasilenko. The genuine information was found in the family tree of the Tambov’s branch of Rachmaninovs. The author studied the way of transformation of the original word “Brahman” to the Russian family name. The word belongs to the Hindu literary language saṃskṛta, goes back to the XX century BC with the meaning “the name of Hindu priests serving their God Brahma”. The word got to the Russian lands by the end of X century AC, was used in the Russian religion books, became customary for the Russian people with the meaning of “the dweller of the land near Eden”. When the clan of Moldovian noblemen arrived to Moscovia, the native Russians called them RACHMANs and later changed the name according to the Russian morphological rules for RACHMANINOV with the meaning “the son of Rachman”.


2018 ◽  
Vol 2 (1) ◽  
pp. 32
Author(s):  
Itmam Aulia Rakhman

Ath-Thusi uses Aristotle's understanding of the practical reason of the theory of surgery. According to Ath-Thusi, the cause of deviation is anything excessive. Thus, the unbalanced state of the soul is caused by the advantages, disadvantages, or morbidity of the mind. Diversity in a society is a necessity, a household, as the smallest community of a complex society and full of differences, it is certainly necessary to be based on the building of togetherness and mutual respect between one another. This article will describe the creative ideas of Khawajah Nashiruddin Ath-Thusi related to the philosophy of the household in order to answer the present-day problematic of the family.


2018 ◽  
Vol 2 (1) ◽  
pp. 93-108 ◽  
Author(s):  
Muh. Hanif

The paper discusses the introduction of hermeneutics, Gadamer's biography, Gadamer's hermeneutics and Quranic exegesis, and examples of interpreters using the Gadamer hermeneutics model. hermeneutics tried to grasp the meaning of the Quranic text. Meaning comes from the German "Meinen" which means "to be in the mind or right." Meanings are produced on the basis   of a fusion of horizon or a mixture of the author's horizon of thought, reader, and text.  interpretation is a productive act involving the subjectivity of the interpreter and is  influenced by the historical reality and the presupposition of the interpreter. Gadamer hermeneutics is widely applied in the way of interpretation of the Qur'an bi al-ra'yi.


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