The freedom of the mind, demanded of American free men; being lectures to the Lyceum on the improvement of the people.

1830 ◽  
Author(s):  
Samuel Nott
Keyword(s):  
Author(s):  
Sergey Nickolsky

The question of the Russian man – his past, present and future – is the central one in the philosophy of history. Unfortunately, at present this area of philosophy is not suffciently developed in Russia. Partly the reason for this situation is the lack of understanding by researchers of the role played by Russian classical literature and its philosophizing writers in historiosophy. The Hunting Sketches, a collection of short stories by I.S. Turgenev, is a work still undervalued, not fully considered not only in details but also in general meanings. And this is understandable because it is the frst systematic encyclopedia of Russian worldview, which is not envisaged by the literary genre. To a certain extent, Turgenev’s line is continued by I. Goncharov (the theme of the mind and heart), L. Tolstoy (the theme of the living and the dead, nature and society, the people and the lords), F. Dostoevsky (natural and rational rights), A. Chekhov (worthy and vulgar life). This article examines the philosophical nature of The Hunting Sketches, its structure and content. According to author’s opinion, stories can be divided into ten groups according to their dominant meanings. Thus, in The Hunting Sketches the main Russian types are depicted: “natural man,” rational, submissive, cunning, honest, sensitive, passionate, poetic, homeless, suffering, calmly accepting death, imbued with the immensity of the world. In the image and the comments of the wandering protagonist, Ivan Turgenev reveals his own philosophical credo, which he defnes as a moderate liberalism – freedom of thought and action, without prejudice to others.


2021 ◽  
Author(s):  
Deep Bhattacharjee

Psychiatric disorders’ or as emphasized in the paper in the form of somatic-symptom disorder, a sub-category of Schizophrenia has been from the ancient of the human civilization, when the medicinal approach and treatment of the subject hasn’t been developed yet, the notion of the affected subject to be under some spiritual subjugation has automatically been implied on the minds of the people which leads to immense torture and torment of the subject by the society. However, in the modern medical scenario, the situation has shifted from spiritual/evilness to the extreme derision where it has been already implied on the healthy societies brain that, the subject is intentionally acting like a patient or it’s a ‘disease of the mind’ with no associated physical pain which being attributed to the tendency of late diagnosis and recovery, makes the subject a sheer block of ‘sarcasm’ among the healthy society where they tries their best to make ‘the fun out of him’ as regards to his continuous pain and suffering. This generally amplified by the delay in the starting of the treatment for the difficulty of the doctors to diagnose the disease, as not so developed instruments are still in their infancy to detect and derelict the mental disorders, where in most of the time, the golden period of diagnosis is either over or even if psychiatric treatment is initiated can lead to a more defocused effects as doctors itself finds it difficult to approach the right medicine to the disordered person, where, in case, they have to go from one doctor to another in the risk of a trial and error effect.


2021 ◽  
Author(s):  
◽  
German Molina

<p><b>The fact that comfort is a subjective state of the mind is widely accepted by engineers, architects and building scientists. Despite this, capturing all the complexity, subjectivity and richness of this construct in models that are useful in building science contexts is far from straightforward. By prioritizing usability, building science has produced models of comfort (e.g., acoustic, visual and thermal) that overly simplify this concept to something nearly objective that can be directly associated with people’s physiology and measurable and quantifiable environmental factors. This is a contradiction because, even if comfort is supposed to be subjective, most of the complexity of “the subject” is avoided by focusing on physiology; and, even if comfort is supposed to reside in the mind, the cognitive processes that characterize the mind are disregarded. This research partially mitigates this contradiction by exploring people’s non-physical personal factors and cognition within the context of their comfort and by proposing a way in which they can be incorporated into building science research and practice. This research refers to these elements together—i.e., people’s non-physical personal factors and cognition—as “the mind”.</b></p> <p>This research proposes a new qualitative model of the Feeling of Comfort that embraces “the mind”. This model was developed from the results of a first study in which 18 people—from Chile and New Zealand—were asked to describe “a home with good daylight” and “a warm home” in their own words. These results were then replicated in a second study in which another group of 24 people—also from Chile and New Zealand—described “a home with good acoustic performance”, “a home with good air quality” and “a pleasantly cool home”. The Feeling of Comfort model not only was capable of making sense of the new data (gathered in this second study) but also proved to be simple enough to be useful in the context of comfort research and practice. For instance, it guided the development of a quantitative Feeling of Comfort model and also of a prototype building simulation tool that embraces “the mind” and thus can potentially estimate people’s Feeling of Comfort.</p> <p>This research concludes that embracing “the mind” is not only possible but necessary. The reason for this is that “the mind” plays a significant role in the development of people’s comfort. Thus, theories and models of comfort that ignore it fail to represent properly the concept of comfort held by the people for whom buildings are designed. However, incorporating “the mind” into building science’s research and practice implies embracing tools, research methods and conceptual frameworks that have historically not been used by such a discipline. Specifically, it concludes that building science should normalize a more holistic view of comfort and perform more exploratory and qualitative research.</p>


2021 ◽  
Author(s):  
◽  
German Molina

<p><b>The fact that comfort is a subjective state of the mind is widely accepted by engineers, architects and building scientists. Despite this, capturing all the complexity, subjectivity and richness of this construct in models that are useful in building science contexts is far from straightforward. By prioritizing usability, building science has produced models of comfort (e.g., acoustic, visual and thermal) that overly simplify this concept to something nearly objective that can be directly associated with people’s physiology and measurable and quantifiable environmental factors. This is a contradiction because, even if comfort is supposed to be subjective, most of the complexity of “the subject” is avoided by focusing on physiology; and, even if comfort is supposed to reside in the mind, the cognitive processes that characterize the mind are disregarded. This research partially mitigates this contradiction by exploring people’s non-physical personal factors and cognition within the context of their comfort and by proposing a way in which they can be incorporated into building science research and practice. This research refers to these elements together—i.e., people’s non-physical personal factors and cognition—as “the mind”.</b></p> <p>This research proposes a new qualitative model of the Feeling of Comfort that embraces “the mind”. This model was developed from the results of a first study in which 18 people—from Chile and New Zealand—were asked to describe “a home with good daylight” and “a warm home” in their own words. These results were then replicated in a second study in which another group of 24 people—also from Chile and New Zealand—described “a home with good acoustic performance”, “a home with good air quality” and “a pleasantly cool home”. The Feeling of Comfort model not only was capable of making sense of the new data (gathered in this second study) but also proved to be simple enough to be useful in the context of comfort research and practice. For instance, it guided the development of a quantitative Feeling of Comfort model and also of a prototype building simulation tool that embraces “the mind” and thus can potentially estimate people’s Feeling of Comfort.</p> <p>This research concludes that embracing “the mind” is not only possible but necessary. The reason for this is that “the mind” plays a significant role in the development of people’s comfort. Thus, theories and models of comfort that ignore it fail to represent properly the concept of comfort held by the people for whom buildings are designed. However, incorporating “the mind” into building science’s research and practice implies embracing tools, research methods and conceptual frameworks that have historically not been used by such a discipline. Specifically, it concludes that building science should normalize a more holistic view of comfort and perform more exploratory and qualitative research.</p>


Author(s):  
Mintu Maan Dutta

This chapter provides a general introduction to the new learners in the field of the synthesis and characterization of nanoparticles. The people who are familiar with this field but are unable to interpret the data will learn how to interpret from various data available. Keeping in the mind the usefulness of numerical data, this chapter includes a number of tables and graphs for the help and easy understanding of the students.


1997 ◽  
Vol 25 (2) ◽  
pp. 171-247
Author(s):  
Daniel I. A. Cohen

The Founders unknowingly but deliberately established in the Constitution a government inform and function analogous to the psychodynamic structures of the human mind as described by Freud. The executive, legislative and judicial branches correspond in poignantly meaningful ways, in definition and operation, to the ego, id and superego in the mind of a single individual. The nature of the system of checks and balances and the interactions and conflicts between the branches directly parallel the dynamic interplay of the agencies of the mind. This correspondence is an inescapable consequence of the Founders' desire to build a growing and self-correcting governing system that would be able to master challenges while developing and progressing in a manner necessarily consistent, in principle, with the essential political tenets of its establishment. This observation has direct legal and political implications relevant to some of the most important dilemmas in American Constitutional Law.


2019 ◽  
Vol 69 (1/2) ◽  
pp. 9-19
Author(s):  
Ike Iswary Lawanda

Purpose This is a methodological proposal that describes the access to information as a starting point, and the importance of access to information as the backbone for the values of investment with the notion of culture as shared beliefs, supported by information to communicate and provide awareness about issues related to environmental policy that is consistent with sustainable development. Data collection is done from census data of Cikarawang population, observation and in-depth interviews with informants of community leaders. Constructive theory constructs to identify the diversity of existing construction of and placing in the consensus. The goal of this methodology is to produce an informed and knowledgeable construction of, which simultaneously improving continuously. Constructivists do not intend to predict and control the real world and divert it but to reconstruct the world at the point of its existence: in the mind of the people of the community in Cikarawang village. The view of the importance of cultural institutions and traditional knowledge should not be ignored in reaching the target of practical dissemination of information regarding environmental policy should be conducted for further study the model of and the model for the construction of the constructed. The use of application in documenting myths and rituals of Cikarawang people is enabling the access of information of the people in learning the culture and language of Cikarawang. Moreover, it is the way to reach the goal of sustainable environment for the next generations. Design/methodology/approach The goal of this methodology is to produce an informed and knowledgeable construction of, which simultaneously improved continuously. Constructivists do not intend to predict and control the real world and divert it but to reconstruct the world at the point of its existence: in the mind of the constructor. In the process related to two aspects, : hermeneutic and dialectical. Aspects of individual construction of hermeneutic describe as compare and contrast to the dialectical aspects of individual construction of, so that each respondent was entered into the construction of another and entirely fused. Findings The access of information on asri to face global warming is to demonstrate the hybridity and syncretism of this everyday locality and to show how this global sense of place is a progressive sense of place which avoids defensive and exclusionary definitions of place and culture because they cannot be sustained in a world where understanding a place means understanding its connection to other places. However, the youths of Cikarawang are likely to self-identify, as liberals are also more supportive of progressive domestic social agenda than older generations. They are less overtly religious than the older generations. Research limitations/implications The access of information, is about trying to establish the existence of the collectivity by defining what makes it a community – isolating national characteristics, defining crucial historical moments or significant places. None of these implies that these meanings can be fixed. There might be useful to think of nations as projects which are never fully achieved. There are always alternative accounts which are being given, and alternative interpretations being made from different positions. Climate information needs to be made in accordance with the local context and activities of both of the content, format, timing and distribution (dissemination). Practical implications The undetermined that perceived lack of locals trying to understand the information about weather and climate change are delivered by using technology need to engage their participation to identify and develop adaptation and mitigation strategies. Knowledge about the weather and how to overcome it is also myths about the environment containing taboo and prohibition as well as the annual harvest ritual. Digital technology using application is the nearest object to individual youngsters to access information openly and individually. Access of information using apps and internet is bridging the issues of climate change, myths and rituals about environment, and generation gaps. Social implications The behavior of young people of Generation X are not heeding the ban in the experience of their ancestors. It is not only because of their belief in myth depleted but also in the absence of respected elders. Person figures which are respected as wise men or local leaders to be role models. In the past, knowledge and cultural information are presented, preserved, generated down to future generations. Nowadays, information about climate, weather, cultural knowledge in agriculture, irrigation, daily life, ritual, myth, and kinship is no longer simply rely on figures but the media that they believe in. Originality/value It is an interdisciplinary research of global knowledge, memory and communication. Digital technology-based application as the system to support access of information and the effort of documentation on community myths and rituals of remote people may affect on sustainable local wisdoms which protect and sustain the environment to be inherited to next generations. Web, private social networks, wikis and blogs are becoming important corporate tools for communication, collaboration and information-sharing. It is a way of young people in this Generation X most familiar in such as interactive, collaborative, managing knowledge, and managing global system and bridging generation gaps.


IIUC Studies ◽  
2015 ◽  
Vol 9 ◽  
pp. 279-292 ◽  
Author(s):  
Imran Mahmud ◽  
Shahriar Rawshon ◽  
Md Jahidur Rahman

In this research, an attempt was made to highlight the role of mosque to help build an Islamic HR environment in the society from moral and spiritual perspectives. It also focused on an extensive strategy to be applied by the concerned business people for Islamic HR practice in the organization effectively. If certain contents of HR practice were discussed in the jamat or the Friday khutbah at the Mosque addressing the terms Islamic HR practice would reflect the mind of the people working in different sectors. The research outlined here, if implemented, the Islamic HR would surely function as an effective means of building the stable business and the Islamic HR practice in the society. That type of step is an immense need in the age of the moral and spiritual crises when there is not enough scope to know that information about Islamic practice in business. The survey was based on primary and secondary data both. And this research WAS is developed in the context of Quran and Sunnah. The research is WAS based on mainly the Bangladesh perspective which reach that the 50% respondents strongly agreed that they would like to know about the Islamic Human Resource Management in the mosque where 70% respondents thought that the Mosque is a place for not only prayers but also a training centre of Islamic values. Another interesting outcome was 50% respondents are strongly agreed that it is important to bring Islamic scholars cum employers to share their knowledge about different disciplines at the mosque. Such a Mosque can help the Muslims to learn the views and thoughts of Islam and that can help the people live harmoniously and peacefully, and achieve salvation from Allah in the their life hereafter.IIUC Studies Vol.9 December 2012: 279-292


2019 ◽  
Vol 146 (2) ◽  
pp. 164-208
Author(s):  
Benoît Lurson

Summary During his reign, King Ay had a speos built in Akhmim, known as the speos of el-Salamuni. Its façade displays a monumental inscription, which contains a long eulogy to the king uttered by the overseer of works, Nakhtmin. For the composition of this inscription, its author had recourse to the Prophecy of Neferti. This paper investigates the ways and means of this recourse. First, el-Salamuni’s inscription is transliterated, deconstructed, and translated. Then, locutions and verb forms belonging to the first part of the inscription and of the Prophecy of Neferti are compared. This comparison shows that whilst conceiving a unique text, the author of the inscription used locutions and verb forms specific to the Prophecy to compose a text structured like it, thereby allowing the reader to readily call the Prophecy to the mind. A lexical comparison of both texts completes this examination. Next, an investigation of Ay’s deeds related in the inscription reveals the importance of the notion of benefactions (ȝḫ.t), with the speos of el-Salamuni being an exemplification of what being ȝḫ means for the king. Furthermore, although Ay’s deeds praised by Nakhtmin in his eulogy look like a collection of random deeds, they do in fact illustrate different facets of the one pivotal and dominant deed that is central to Ay’s actions: the restoration of communication between the gods, the king and the people, for which purpose the speos happens to be a medium. This investigation also shows that by recourse to the Prophecy, Ay is made into a messianic king, likened to Ameny. Then, in order to explore the reason of the recourse to the Prophecy of Neferti, the speeches of Neferti and Nakhtmin are considered in relation to each other. Based on their common witnessing function, it can be deduced that the author of the inscription considered Neferti to be a true prophecy. This leads to the question of the genre of the Prophecy and of el-Salamuni’s inscription. It is proposed that the inscription is an epideictic text. For convincingly classifying el-Salamuni’s inscription as a rhetorical epideictic composition coming under the Aristotelian rhetoric, the essential features of this genre are sought. As a matter of fact, an audience, a kairos, an appropriate ethos for the speaker, an argumentation founded on the logos, but also a strong pathos, can be characterised. As for the thesis of the discourse, it is understood that if the communication with the gods is restored and if the people take advantage of it, it is thanks to Ay’s personal values. The temporality of Nakhtmin’s encomium, who relates events from his present, the focus of the text on virtue, as well as its dispositio, complete the list of the essential features of an epideictic composition. In conclusion, the notion of propaganda is reassessed, and el-Salamuni’s inscription as an epideictic text reinstated as a long-term socio-political discourse, as a composition admittedly aimed at establishing absolute confidence of the audience in Ay, but also at reinforcing social cohesion and cultural identity, a function probably required after the Amarna Period.


Author(s):  
H. Shamini

The integration of social networking and new technologies has changed the way of communication and information sharing among the people, especially of young people is a fact. As well as, the development of Social Media (SM) has conveyed important changes in the behavioural pattern of tourists. Therefore, it is very essential to understand this new influential trending among the youth tourists, in order to accelerate the tourists’ arrival and contribute to the development of Sri Lanka tourism. Therefore, this research aims at providing an insight to the Tourism Industry in Sri Lanka with regards to how social media platforms influence youth tourists’ behavior. A sample of 103 youth tourists’ response attained through online. The data obtained from the online survey were analyzed with descriptive, reliability test, mean and regression analysis. Results from the survey have identified that Social Media does influence in the youth tourists’ behaviour.  In detail, eWOM and Online reviews/comments significantly influence in the behavior of youth tourists.  And also the study confirmed that in order to attract tourists to a destination mainly revolves in the ability to convey the information to create positive images in the mind of youth tourists via social media. Thereby this study has recommended many suggestions for the Tourism and authorities. Including tourist authority should make its social media pages more interesting, appealing, informative and interactive so the customers can enjoy their social media experiences and they could spread eWOM and online reviews. And also they need to focus on how to create a positive and satisfactory image to their social media users in many other ways.


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