scholarly journals Douwe Draaisma (2000) Metaphors of Memory: A History of Ideas about the Mind. Cambridge University Press. ISBN 0 521 65024 0

2007 ◽  
Vol 7 (2) ◽  
pp. 117
Author(s):  
A. R. Dickenson
2008 ◽  
Vol 63 (4) ◽  
pp. 769-770
Author(s):  
Csaba Pléh

Danziger, Kurt: Marking the mind. A history of memory . Cambridge University Press, Cambridge, 2008Farkas, Katalin: The subject’s point of view. Oxford University Press, Oxford, 2008MosoninéFriedJudités TolnaiMárton(szerk.): Tudomány és politika. Typotex, Budapest, 2008Iacobini, Marco: Mirroring people. The new science of how we connect with others. Farrar, Straus and Giroux, New York, 2008Changeux, Jean-Pierre. Du vrai, du beau, du bien.Une nouvelle approche neuronale. Odile Jacob, PárizsGazzaniga_n


2012 ◽  
Vol 5 ◽  
Author(s):  
David Fanning ◽  
Michelle Assay

It is well known that Nielsen’s two-movement Fifth Symphony is strongly dualistic in character. The composer himself commented that ‘A title such as “Dreams and Deeds” [Drøm og Daad] could maybe sum up the inner picture I had in front of my eyes when composing’. But it is by no means clear at what level that duality and others he mentioned are actually embodied in the work, or where it stands in relation to other two-movement symphonies composed before and after. Building on an essay by David Fanning in Carl Nielsen Studies 4, the present article fi rst considers these questions in the light of the model for symphonism proposed by the Russian scholar Mark Aranovsky. The Fifth Symphony and those two-movement symphonies found to contain the most fundamental and polarised dualities are then variously related to religious and philosophical traditions that stress dualism – from Zoroastrianism, through Yin and Yang, to Sufism, touching in passing on the philosophy of the mind and on Jung. The aim is to gain a richer and clearer picture of the uniqueness of Nielsen’s Fifth in relation both to symphonic tradition and to the history of ideas.


2005 ◽  
Vol 2 (2) ◽  
pp. 193-206 ◽  
Author(s):  
Simon Stow

AbstractAlthough he has written extensively on a broad array of topics, Mark Bevir is most famous for his influential and controversial book The Logic of the History of Ideas (Cambridge University Press, 1999). In a wide-ranging interview, Bevir responds to a number of criticisms and mischaracterizations of the book, clarifies his aims in writing it, and identifies his relationship of his postfoundationalism to both analytical and continental philosophy. Additionally, Bevir articulates a hitherto unexpected ethical dimension to the work, suggesting that it seeks to provide for a philosophy of the human sciences that incorporates those capacities for agency and reasoning that make us fully human and are thus deserving of respect. As such, he connects the book to the broader web of moral and political beliefs that underpin his work as a whole.


1993 ◽  
Vol 9 (1) ◽  
pp. 101-133 ◽  
Author(s):  
Ann E. Cudd

Although it may seem from its formalism that game theory must have sprung from the mind of John von Neumann as a corollary of his work on computers or theoretical physics, it should come as no real surprise to philosophers that game theory is the articulation of a historically developing philosophical conception of rationality in thought and action. The history of ideas about rationality is deeply contradictory at many turns. While there are theories of rationality that claim it is fundamentally social and aims at understanding and molding all facets of human psychological life, game theory takes rationality to be essentially located in individuals and to concern only the means to achieve predetermined ends. Thus, there are some thinkers who have made important contributions to this history who do not appear in the story of game theory at all, among them, Plato, Kant, and Hegel. There is, however, a clear trail to follow linking theories of instrumental rationality from Aristotle to the nineteenth-century marginalist economists and ultimately to von Neumann and Morgenstern and contemporary game theorists, that historically grounds game theory as a model of rational interaction.


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