scholarly journals Przełączanie kodów czy kod mieszany? Aktualny stan bilingwizmu staroobrzędowców w regionie suwalsko-augustowskim

2015 ◽  
Vol 36 ◽  
pp. 27-39
Author(s):  
Michał Głuszkowski
Keyword(s):  
Present Situation ◽  
Code Switching ◽  
Old Believers ◽  
Code Mixing ◽  
North Eastern ◽  
Polish Language ◽  
Russian Dialect ◽  
Mixed Code

Code-switching or a mixed code? The present situation of the old believers' bilingualism in the Suwałki–Augustów region Old Believers’ in the Suwałki–Augustów region constitute a bilingual community. They simultaneously use the Polish language and the Russian dialect. We observe numerous cases of code-switching, i.e. intersentential switches and functionally meaningful intrasentential switches between two languages (between clauses or phrases in a clause), as well as code-mixing, i.e. switches inside simpler units. According to Peter Auer, the phenomenon of code-mixing may bring to the origin of a fused lect. The text is an attempt to describe the present situation of the Polish Old Believers’ bilingualism and answer the question if their dialect has already become a mixed code. The analysis is basing on the linguistic and sociolinguistic material gathered during scientific expeditions to the Old Believers’ settlements in North-Eastern Poland in the years 1999–2011. Актуальная ситуация билингвзма старообрядцев в сувальско-августовском регионеСтарообрядцы в сувальско-августовском регионе образуют двуязычную общину. Они попеременно пользуются польским языком и русским диалек­том. В их речи наблюдаются многочисленные случаи переключения кодa, т.е. смены языка высказывания между предложениями, на стыке придаточных предложений и других функционально значимых синтаксических единиц, а также смешение кодов, т.е. смены языка внутри меньших единиц. Согласно положениям П. Ауэра, смешение кодов может привести к образованию сме­шанного кода (fused lect). Данная статья является попыткой определить со­стояние билингвизма польских старообрядцев, а также дать ответ на вопрос о возможном образовании смешанного кода на основании русского говора. Анализ опирается на языковые и социолингвистические данные, собранные во время научных экспедиций в старообрядческих местностях северо-восточной Польши в 1999–2011 гг. 

scholarly journals Leksykalne i syntaktyczne elementy rosyjskiej gwary w polszczyźnie staroobrzędowców z Gabowych Grądów i Boru

2015 ◽  
Vol 34 ◽  
pp. 147-155
Author(s):  
Dorota Paśko
Keyword(s):  
17Th Century ◽  
Code Switching ◽  
Old Believers ◽  
Polish Language ◽  
Russian Dialect ◽  
Characteristic Features

Lexical and syntactic elements of the Russian dialect in the polish language of the old believers from Gabowe Grądy and BórThe Old Believers living in Poland are descendants of the Old Believers who did not accept the Patriarch Nikon’s reforms in the second half of the 17th century. The villages Gabowe Grądy and Bór are the biggest centers of the Old Believers in Poland. As a result of Polish-Russian bilingualism, we can observe not only the influence of Polish on the Russian dialect, but also the influence of the Russian dialect on the Polish of the Old Believers. Some characteristic features of their Polish which result from the influence of the Russian dialect include: borrowings, calques, hybrids and code-switching.  Лексические и синтаксические элементы русского говора в польском языке старообрядцев из Габовых Грондов и БураСтарообрядцы проживающие в Польше это потомки поселенцев, которые во второй половине ХVII века покидали Россию после реформ Никона. В настоящее время деревни Бур и Габове Гронды являются самыми крупными старообрядческими деревнями в Польше. Их жители употребляют свой русский говор и польский язык попеременно, в зависимости от коммуникативной ситуации и требований коммуникативного партнëра. Для представителей старшего поколения старообрядцев первичным языком является русский говор. На говоре они общаются дома и передают его своим детям. У среднего и младшего поколения польский язык начинает играть бóльшую, чем у старшего роль. Русский говор старообрядцев под влиянием польского языка подвергается гибридизации и его можно даже назвать языком-гибридом. Польское влияние особенно заметно в области лексики (заимствования, кальки, переключение кода). Оно также наблюдается и в несложных высказываниях. Исследование русского говора и польского языка жителей Габовых Грондов и Бура с 1999 года стало проводиться студентами и аспирантами университета им. Николая Коперника в Торуне под руководством проф. Стефана Гжибовского. В результате польско-русского двуязычия отмечено также  влияние русского говора на польский язык старообрядцев, прежде всего в лексике и синтаксисе (заимствования, кальки, гибриды, переключение кода, управление глагола и предлога). Заимствования из русского говора коснулись особенно культуры, традиции, обычаев и религии. Влияние русского говора на польский язык видно не только в речи старшего поколения старообрядцев, также среднего и младшего.

scholarly journals Uwagi teoretyczne na temat zmiany kodu w monologach starowierców mieszkających w Polsce

2015 ◽  
Vol 39 ◽  
pp. 159-173 ◽  
Author(s):  
Michał Głuszkowski
Keyword(s):  
Theoretical Approach ◽  
Code Switching ◽  
Old Believers ◽  
Code Mixing ◽  
Russian Dialect ◽  
Culture And Language

Theoretical remarks on code-switching in monologues of the Old Believers living in PolandThe Old Believers living in Poland are a bilingual community. Although they managed to maintain their religion, culture and language through ages, their language situation as well as the structure of the dialect have been undergoing severe changes. In spite of Polish loan translations and borrowings present in the Russian dialect, the Old Believers tend to switch the code between sentences and inside of them. The article is an approach to find an appropriate theoretical approach to characterize the phenomenon of code switching and code mixing in monologues, i.e. these cases of switching which are caused neither by the change of interlocutor nor by the change of communicative situation. Uwagi teoretyczne na temat zmiany kodu w monologach starowierców mieszkających w Polsce Mieszkający w Polsce staroobrzędowcy są społecznością dwujęzyczną. Choć na przestrzeni kilku stuleci udało im się zachować swoją religię, kulturę i język, ich sytuacja językowa oraz struktura dialektu wciąż podlegają poważnym zmianom. Oprócz zapożyczeń i kalk z języka polskiego przejawem tych zmian jest tendencja do przełączania kodów pomiędzy zdaniami i wewnątrz nich. Artykuł stanowi próbę znalezienia podejścia teoretycznego, które byłoby odpowiednie do opisu zjawisk przełączania i mieszania kodów w monologach, czyli tych przypadków zmiany języka wypowiedzi, które nie są spowodowane zmianą rozmówcy ani sytuacji komunikacyjnej.

scholarly journals ALIH KODE DAN CAMPUR KODE DALAM KOMUNITAS MAHASISWA PERANTAUAN ACEH DI YOGYAKARTA

2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Cut Irna Liyana
Keyword(s):  
Qualitative Research ◽  
Code Switching ◽  
The Other ◽  
Sense Of Humor ◽  
Code Mixing ◽  
Observation Method ◽  
And Function ◽  
Mixed Code ◽  
Descriptive Qualitative

The aims of this study are to describe and explain the form of code switching and code mixing, to identify the factors of code switching and code mix and to identify the purpose and function of code switching and code mixing in the Acehnese students in Yogyakarta. This is descriptive qualitative research by sociolinguistic approach. The method used in this research is observation method and record technique. The data of this research are the speechs of Acehnese students who are studying in Yogyakarta which contains of code switching and code mixing. Data were identified and classified and then analyzed by existing sociolinguistic theory.The results show that: first, the form of code transfer in Acehnese student communication in Yogyakarta includes the switch of code from Acehnese Language to Indonesian and the switch of code from Indonesian to Aceh; second, the form of mixed code in the form of insertion of words, phrases, and clauses; third, the factors of code switching and code mixing are speakers, participants, third speakers, speech mode and discussion topics; fourth, the purpose and function of code switching and code mixing in the Acehnese students are to familiarize the situation, to make a sense of humor, to look prestigious, to respect the other person and to tell the secret.Key words        : Code Switching, Code Mixing, Sociolinguistic

scholarly journals Białoruskie elementy językowe w rosyjskiej gwarze staroobrzędowców mieszkających w regionie suwalsko-augustowskim

2014 ◽  
Vol 38 ◽  
pp. 207-218
Author(s):  
Dorota Angelika Paśko-Koneczniak
Keyword(s):  
18Th Century ◽  
Old Believers ◽  
The North ◽  
North Eastern ◽  
Russian Dialect ◽  
Linguistic Influences

Elements of the Belarusian language in the Russian dialect used by the Old Believers living in the Suwałki-Augustów regionThe article deals with the Belarusian elements in the Russian dialect of the Old Believers living in Poland. The Old Believers arrived in Poland in the second half of the 18th century. At present they live in the Suwałki-Augustów region in the north-eastern Poland. They inhabit mostly two villages in the county of Suwałki, namely Gabowe Grądy and Bór, which are very close to each other, and three towns: Augustów, Suwałki and Sejny. The dialect used by the Polish Old Believers represents the western Central Great Russian dialects characterized by akanie, the so-called Pskov group. They share features which are typical of Pskov. The dialect was also influenced by other north-eastern Belarusian dialects, that is, the ones which were closest to the areas originally inhabited by Old Believers, who migrated in phases. After each phase, their dialect came to reflect some new linguistic influences. A large number of lexemes directly borrowed from Polish, or via the Belarusian language, are found in this dialect, which is also characterized by other features common in Belarusian dialects or the Bulgarian language. By way of illustration, they include the following features: the prosthetic j-, prosthetic v-, the occurrence of the endings –im and –ym in the case of singular masculine adjectives in the locative, promotion of the endings –i and –y in the case of the plural masculine and neutral nouns in the nominative, and the occurrence of lexemes borrowed from the Belarusian language. Białoruskie elementy językowe w rosyjskiej gwarze staroobrzędowców mieszkających w regionie suwalsko-augustowskimArtykuł poświęcony jest problematyce białoruskich elementów językowych w rosyjskiej gwarze staroobrzędowców mieszkających w Polsce. Staroobrzędowcy pojawili się na terytorium Polski w drugiej połowie XVIII w. Obecnie mieszkają w regionie suwalsko-augustowskim w północno-wschodniej Polsce. Największe skupisko staroobrzędowców znajduje się w dwóch sąsiadujących ze sobą wsiach powiatu augustowskiego – Gabowych Grądach i Borze, oraz w miastach Augustów i Suwałki. Gwara polskich staroobrzędowców należy do narzecza zachodniego środkowowielkoruskich gwar akających, tzw. grupy pskowskiej i charakteryzuje się typowymi cechami pskowskimi. Na gwarę wpływały także północno-wschodnie gwary białoruskie, czyli gwary znajdujące się najbliżej terenów macierzystych staroobrzędowców. Migracja staroobrzędowców była etapowa i po każdym etapie ich gwara odzwierciedlała nowe wpływy językowe. W gwarze widoczna jest duża ilość leksemów zapożyczonych bezpośrednio z języka polskiego lub za pośrednictwem języka białoruskiego. Badana gwara charakteryzuje się cechami wspólnymi z gwarami białoruskimi lub językiem białoruskim, np. protetycznym j-, protetycznym v-, występowaniem końcówek –im, –ym w miejscowniku liczby pojedynczej w przymiotnikach rodzaju męskiego, upowszechnieniem końcówek –i, –y w mianowniku liczby mnogiej rzeczowników rodzaju męskiego i nijakiego, występowaniem leksemów zapożyczonych z języka białoruskiego.

scholarly journals Wpływ języka polskiego na leksykę medyczną w gwarze staroobrzędowców regionu suwalsko-augustowskiego

2016 ◽  
Vol 40 ◽  
pp. 167-185
Author(s):  
Magdalena Katarzyna Grupa
Keyword(s):  
Health Care ◽  
Health Care System ◽  
Medical Terminology ◽  
Old Believers ◽  
Polish Language ◽  
Russian Dialect ◽  
Specific Part ◽  
Care System

The Influence of Polish Language on Medical Terminology in the Old Believers’ Dialect in Suwałki-Augustów Region The Old Believers in Poland are a bilingual community. They use two languages: Russian dialect and Polish language. Polish influence on the Old Believers’ dialect increased after two World Wars, when they became separated from their co-religionists in other countries and had more often contacts with Polish neighbours. Their language situation may be characterized as diglossia – they choose one of their languages depending on the domain of life and other social conditions.The medical terminology is a specific part of the Old Believers’ dialect. There are a lot of borrowings from Polish language caused by the need of protection of health and life in Poland, where the Old Believers met first of all with Polish health care system. The article is an attempt to characterize the influence of Polish language in the lexis describing medicine and health care. Wpływ języka polskiego na leksykę medyczną w gwarze staroobrzędowców regionu suwalsko-augustowskiego Staroobrzędowcy w Polsce są społecznością dwujęzyczną. Posługują się rosyjską gwarą oraz językiem polskim. Częstsze kontakty z Polakami po I i II wojnie światowej oraz izolacja od współwyznawców w innych krajach poskutkowały modyfikacjami języka. Ich sytuację językową określa się jako dyglosję – zjawisko polegające na używaniu dwu (lub więcej) języków naprzemiennie, zależnie od sytuacji komunikacyjnej.Terminologia medyczna jest specyficzną częścią systemu leksykalnego polskich starowierców. Cechuje ją znaczna liczba zapożyczeń z polszczyzny w stosunku do leksyki rosyjskiego języka ogólnego i rodzimej gwary rosyjskiej. Znajduje to uzasadnienie w konieczności przyswojenia sobie terminów związanych z lecznictwem w ich polskim brzmieniu, dzięki czemu możliwe jest korzystanie z opieki zdrowotnej w Polsce. W artykule został opisany wpływ polszczyzny na leksykę z zakresu medycyny i ochrony zdrowia.

scholarly journals Code-switching w wypowiedziach użytkowników innosłowiańskich gwar przesiedleńczych w Rosji

2018 ◽  
Vol 165 ◽  
pp. 369-380
Author(s):  
Sergiej Skorwid
Keyword(s):  
Present State ◽  
Native Speakers ◽  
Code Switching ◽  
Northern Caucasus ◽  
Old Believers ◽  
Code Mixing ◽  
Different Types

Code-switching in utterances of speakers of alien Slavic immigrant dialects in RussiaThe paper deals with the phenomenon of the so called code-switching which accompanies the existence of Czech and Polish immigrant dialects spoken in Russia that are located in the Northern Caucasus and in Siberia, as well as originally West Ukrainian patois of East Siberian Holenders. The author compares different types of code-switching and code-mixing seen in their native speakers’ utterances with the situation observed among Russian Old Believers in Poland by Michał Głuszkow­ski 2012 and, in contrast to him, widens the scope of the latter term. It is shown that in all prob­ability in the case of the examined immigrant dialects in Russia in their present state due to regular code-mixing there have been developed fused lects as defined by Peter Auer 1999.Переключение кодов в речи носителей инославянских переселенческих говоров в РоссииВ статье рассматривается явление так называемого переключения кодов, какое сопрово­ждает бытование чешских и польских переселенческих говоров в России, локализующихся на Северном Кавказе и в Сибири, а также западноукраинского по происхождению говора вос­точносибирских голендров. Различные типы переключения и смешения кодов в высказыва­ниях их носителей сравниваются с ситуацией, которую наблюдал у русских старообрядцев в Польше Михал Глушковски 2012. В отличие от Глушковского автор статьи расширяет рам­ки понятия «смешение кодов» и приходит к выводу, что из исследуемых говоров на данный момент, по всей вероятности, развились смешанные идиомы fused lects, как их определяет Петер Ауэр 1999.

scholarly journals FENOMENA BILINGUALISME (CAMPUR-ALIH KODE) BAHASA DALAM PERCAKAPAN SANTRI DI PONDOK PESANTREN AL MANSHUR POPONGAN KLATEN

SUAR BETANG ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 129-142
Author(s):  
Nurul Yuwana Ning Tyas ◽  
Elen Inderasari ◽  
Wahyu Oktavia
Keyword(s):  
Data Collection ◽  
Data Transfer ◽  
Boarding School ◽  
Code Switching ◽  
Code Mixing ◽  
Word Repetition ◽  
Analysis Technique ◽  
Insertion Elements ◽  
Collection Data ◽  
Mixed Code

This study aims to discuss one of the phenomena of bilingualism (code switching) and interference as well as the factors causing the phenomenon of language bilingualism in santri conversations in Islamic boarding schools. The forms of bilingualism and interference include Javanese, Indonesian and Arabic. The approach in this research is descriptive qualitative which describes the state of the object of research based on the facts that appear as they are. The subjects of this study were the students of Al Manshur Popongan Klaten. Data collection techniques in the form of observation, interviews and documentation. The analysis technique during the field uses the model of Miles and Huberman, namely data collection, data reduction, data presentation and conclusion or verification. The results of the study note that there are 55 conversational data in the Al Manshur Popongan Islamic boarding school classified as follows; internal code 7 data transfer, external code 10 data transfer. Mix codes in linguistic elements that occur namely mixed code insertion of 12 data tangible elements, mixed code 5 data tangible codes, mixed code insertion elements in clause 7 data and mixed code insertion elements in the 5 word repetition element. Factors causing code switching and code mixing are the presence of speakers, interlocutors, prestige, changes in topic of conversation, identification of social roles, the desire to explain, and the habit of speakers.

ALIH KODE DAN CAMPUR KODE PADA NOVEL BADAI MATAHARI ANDALUSIA KARYA HARY EL-PARSIA (Transfer code and mix code in Novels Badai Matahari Andalusia Karya Hary El-Parsia)

2021 ◽  
Author(s):  
HARZIKO
Keyword(s):  
Code Switching ◽  
The Other ◽  
Code Mixing ◽  
Close Relationship ◽  
Code Combination ◽  
Solar Storm ◽  
Mixed Code ◽  
Descriptive Qualitative

AbstractThe language produced by speakers is a reflection of a culture that it adheres to because, incommunication, it certainly has a close relationship with the other person so that the language spoken can bewell understood. A discussion can take place if the style used can be followed so that the message delivered canbe received. This study aims to analyze code-switching and code-mixing in novels Badai Matahari CreationHary El-Parsia. The method in this research is descriptive qualitative carried out by not prioritizing the numbersbut prioritizes the depth of appreciation of the interaction between the concepts being studied imply. The type ofresearch in the literature is. The source and type of data of this research are the data written on novel BadaiMatahari Andalusia. The results of the study showed that in the Solar Storm novel, there were seven quotes fromthe Code and nine quotes from the Code. Code Transfer and Mix The most dominant code is the Transfer ofCode by mixing Indonesian, English, Arabic. In other words, the author Hary El-Parsia in his work uses theTransfer of Code and Mixed Code as the hallmark of his work.Keywords: Code Transfer, Code Combination. Novel. Badai Matahari Andalusia

ALIH KODE DAN CAMPUR KODE PADA NOVEL BADAI MATAHARI ANDALUSIA KARYA HARY EL-PARSIA (Transfer code and mix code in Novels Badai Matahari Andalusia Karya Hary El-Parsia)

2020 ◽  
Author(s):  
HARZIKO
Keyword(s):  
Code Switching ◽  
The Other ◽  
Code Mixing ◽  
Close Relationship ◽  
Code Combination ◽  
Solar Storm ◽  
Mixed Code ◽  
Descriptive Qualitative

Abstract The language produced by speakers is a reflection of a culture that it adheres to because, incommunication, it certainly has a close relationship with the other person so that the language spoken can bewell understood. A discussion can take place if the style used can be followed so that the message delivered canbe received. This study aims to analyze code-switching and code-mixing in novels Badai Matahari CreationHary El-Parsia. The method in this research is descriptive qualitative carried out by not prioritizing the numbersbut prioritizes the depth of appreciation of the interaction between the concepts being studied imply. The type ofresearch in the literature is. The source and type of data of this research are the data written on novel BadaiMatahari Andalusia. The results of the study showed that in the Solar Storm novel, there were seven quotes fromthe Code and nine quotes from the Code. Code Transfer and Mix The most dominant code is the Transfer ofCode by mixing Indonesian, English, Arabic. In other words, the author Hary El-Parsia in his work uses theTransfer of Code and Mixed Code as the hallmark of his work.Keywords: Code Transfer, Code Combination. Novel. Badai Matahari Andalusia

scholarly journals FENOMENA CAMPUR KODE DALAM NOVEL METROPOP ANTOLOGI RASA KARYA IKA NATASSA (Mixed-codes Phenomenon in the Metropop Novel of Antologi Rasa by Ika Natassa)

Kandai ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 259
Author(s):  
Tania Intan ◽  
Vincentia Tri Handayani
Keyword(s):  
Qualitative Method ◽  
Code Switching ◽  
The Novel ◽  
Prepositional Phrases ◽  
Code Mixing ◽  
Research Concept ◽  
Word Classes ◽  
Mixed Codes ◽  
Mixed Code ◽  
Bahasa Indonesia

Penelitian ini dilakukan untuk mengungkap fenomena campur kode di dalam novel Antologi Rasa karya Ika Natassa dengan menggunakan metode deskriptif kualitatif dan pendekatan sosiolinguistik. Kerangka konsep penelitian ini dilandasi oleh referensi teoretis yang mengaitkan sosiolinguistik, bilingualisme-plurilingualisme, dan alih kode-campur kode. Dari data yang dikumpulkan, terdapat wujud campur kode berupa (1) penyisipan kata yang kemudian dibagi atas kelas kata, yaitu nomina, adjektiva, konjungsi, dan interjeksi, (2) penyisipan frasa berupa frasa nominal, frasa preposisional, dan frasa adjektival, (3) penyisipan baster, (4) penyisipan klausa, dan (5) penyisipan idiom. Penelitian juga menunjukkan bahwa para tokoh dan narator di dalam novel Antologi Rasa, yaitu: Keara, Harris, dan Ruly, ditampilkan sebagai sosok-sosok muda metropolitan bilingual yang secara aktif dan konsisten menggunakan kombinasi bahasa Indonesia dan bahasa Inggris untuk berkomunikasi. Para tokoh, terutama Keara dan Harris, tampak sangat leluasa mempraktikkan campur kode, baik saat berbicara dengan tokoh-tokoh lain, maupun ketika bertutur di dalam hati. Penggunaan campur kode dapat dianggap menunjang kategorisasi dan labelisasi novel Antologi Rasa sebagai sebuah karya metropolitan-populer (metropop).This research was conducted to uncover the phenomenon of code mixing in the Ika Natassa’s novel of Antologi Rasa by using descriptive qualitative method and sociolinguistic approach. The frame of research concept  is based on theoretical references that relate sociolinguistics, bilingualism-plurilingualism, with code-mixed-code switching. From the data collected, there are mixed codes in the form of (1) word insertion which is then divided into word classes, namely nouns, adjectives, conjunctions, and interjections, (2) insertion of phrases in nominal phrases, prepositional phrases, and adjunctival phrases, (3) baster insertion, (4) clause insertion, and (5) idiom insertion. The research also shows that the characters and narrators in the novel of Antologi Rasa, namely: Keara, Harris, and Ruly, are shown as bilingual metropolitan young figures who actively and consistently use a combination of Indonesian and English to communicate. The characters, especially Keara and Harris, seem very free to practice code mixing, both when talking to other characters and speaking inwardly. The use of mixed code can be considered to support the categorization and labeling of the Antologi Rasa novel as a popular metropolitan work.

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