Jesus on Justice and Mercy in Constitutional Perspective

2018 ◽  
Vol 16 (2-3) ◽  
pp. 213-242
Author(s):  
Stephen C. Barton

This essay places accounts of the mission of Jesus, including his politics, within a wider frame. It does so by offering a constitutional approach. This situates Jesus’ teaching of the kingdom of God in a Mediterranean context of ancient constitutional reflection, as also of certain Palestinian constitutional ideas and forms. An account of three main aspects of Jesus’ mission is offered within this wider, constitutional frame: first, power and authority; second, law and custom; and third, ethos and praxis. Jesus’ identity as an eschatological prophet of national renewal, whose aims are at least implicitly constitutional, comes to the fore.

2020 ◽  
Vol 76 (1) ◽  
Author(s):  
Akinyemi O. Alawode

For decades, the mobilisation of Christian missions has encountered a number of setbacks and barriers because of several factors and elements that pose severe impediments to the conduct of missionary activities. Amongst these factors and elements, the involvement of politics in the activities of the Christian missions is prominent. The goal of the Christian missions is to expand the kingdom of God, as well as the salvation and restoration of lost souls, while the goal of politics is to secure power and authority through manipulation for selfish interests or gains. A Christian mission seeks spiritual and heavenly fulfilment, while politics seeks mundane and worldly gains.


Author(s):  
James M. Scott

Abstract Performative speech-acts were used by successive Seleucid pretenders and kings to create the appearance of power and authority out of weakness. As we have seen on the basis of Mark’s Gospel, Jesus’ used performative utterances in a similar way, and, for that reason, he was recognized as a royal pretender by both sympathizers and critics alike. From the perspective of Mark’s Gospel, Jesus set about to create the kingdom of God by royal pronouncement. It was a matter of royal power as discourse.


2003 ◽  
Vol 59 (4) ◽  
Author(s):  
Attie Van Niekerk

Technology and meaningful existence in AfricaIn dealing with the human capability to improve reality, there are both pessimistic and optimistic views. Pessimistic views include the ancient Greek tragedies and the second law of thermodynamics according to which the level of chaos, or enthropy, increases in any closed system. Optimistic views include the modern Western belief in progress through human control over nature, through technology. Optimistic views are found in some postmodern chaos theories. The Nedcor- Old Mutual Scenarios of 1992 presented an optimistic view. The scenarios advocated massive investment in socio-economic programmes in South Africa dealing with housing, electrification, education, job creation and containing HIV/AIDS. The actual results however are disappointing. A more realistic view is found in the Bible: The power of chaos, sin and death is never underestimated and thus one cannot be optimistic. But the Kingdom of God, which began with Jesus Christ, prevents us from becoming pessimistic, and gives us hope. Such an approach would lead to more meaningful results than either an optimistic or a pessimistic approach would achieve.


2018 ◽  
Vol 1 (1) ◽  
pp. 106-125
Author(s):  
Omama Tanvir ◽  
Nazish Amir

The aim of this research is to apply deconstructive approach to a short story. For this purpose Daniyal Mueenuddin’s short story “Saleema” is selected and analyzed. Through deconstruction the feminist reading of the story is dismantled and the power dynamics of the patriarchal Pakistani society are subverted. The research is anchored in Derrida’s concept of unreliability of language and Cuddon’s idea of reversal of binary oppositions. The paper finds that the protagonist Saleema is not as weak and oppressed as she is perceived to be, rather she is a resilient, independent woman who uses any means possible to get what she wants. The power and authority reside with her and not with any male character. The study is purely qualitative and exploratory in nature.


The aim of this research is to apply a deconstructive approach to a short story. For this purpose, Daniyal Mueenuddin’s short story “Saleema” is selected and analyzed. Through deconstruction, the feminist reading of the story is dismantled and the power dynamics of the patriarchal Pakistani society are subverted. The research is anchored in Derrida’s concept of the unreliability of language and Cuddon’s idea of reversal of binary oppositions. The paper finds that the protagonist Saleema is not as weak and oppressed as she is perceived to be, rather she is a resilient, independent woman who uses any means possible to get what she wants. The power and authority reside with her and not with any male character. The study is purely qualitative and exploratory in nature. Keywords: Deconstruction, Post-structuralism, Feminism, Daniyal Mueenuddin, In Other Rooms, Other Wonders, Saleema


Author(s):  
Alasdair Raffe

THE REVOLUTION SETTLEMENT OF 1689–90 repudiated many of the principles and policies of royal government in the Restoration period. But while their responses were different, James VII and the makers of the settlement sought solutions to the same fundamental problems. By studying the upheavals of the 1685–90 period, we have focused on two sets of challenges confronting the rulers of seventeenth-century Scotland. The first concerned the character of the established Church. How was it to be constituted and what was the appropriate role for the monarch in its government? How should the civil magistrate deal with religious dissent? A second cluster of problems involved the crown’s power and authority. Was the king ‘absolute’ and what did this mean in practice? To what extent was local government in Scotland autonomous, and how far was it amenable to central direction?...


Moreana ◽  
1983 ◽  
Vol 20 (Number 78) (2) ◽  
pp. 51-54
Author(s):  
Geert van den Steenhoven

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