The Design Theory of Contemporary “Chinese” Fashion

Design Issues ◽  
2019 ◽  
Vol 35 (3) ◽  
pp. 64-75
Author(s):  
Christine Tsui

This paper examines the basic design theories underpinning contemporary Chinese fashion by exploring a fundamental question: are there any common features that can be summarized about Chinese fashion, and, if yes, what is Chinese fashion? Chinese fashion in this paper means clothing that is in “Chinese” style and designed by People's Republic of China (PRC) designers. To answer the specific question, I undertook in-depth interviews with selected Chinese designers and then supplemented these with a textual analysis of interviews published previously in prominent Chinese fashion journals. This study shows the Chinese style exhibiting features of “implied beauty” in aesthetic, flat form in shape, and harmony in spirit. I synthesize the three features into one Chinese character, HE. HE literally encompasses rich meanings: harmony, peace, implicit but evoking, reserved, pure, natural, and any synonyms of these words. The character indicates an implied beauty system of China—presenting the beauty in an implicit and subtle form. Implied beauty urges viewers to imagine the beauty that is between visibility and invisibility under the clothing, rather than to sense the beauty by directly seeing the body of the wearer through the eyes. The primary form in Chinese style clothing as a reflection of implied beauty is the flat form, meaning that the clothing is cut without any darts or seam lines to reduce the volume differences between the bust line, the waist line, and the hip line. The cutting hides body rather than reveals body. Finally, in spirit Chinese fashion reflects the core Chinese philosophy of harmony, which means being in tune with both the social and the natural environment.

2020 ◽  
Vol 3 (1) ◽  
pp. 12-25
Author(s):  
Kusnul Fitria ◽  
Yessi Febrianti

The main objective of this research is to reveal the meaning and attitudes of victims of body shaming behavior on social media. Body shaming is the behavior of giving negative comments about a person's physical condition. Instagram is the social media most often used by body-shaming actors to carry out their actions. This research is a digital ethnographic study with primary data collection through digital observation, and in-depth interviews with five informants who were selected purposively. The results of this study, in general, encompass the description of three things which are: a) the awareness and experiences of the victim; b) the attitude of the victim; and c) the two ways interactions between the victim and the followers. The interpretation of the body shamming victims reflects body positivity and self-love form of content on their personal Instagram.


2012 ◽  
Vol 573-574 ◽  
pp. 451-455
Author(s):  
Xiao Zhao

With the increasing deepening of the development of the environmental landscape design, the social orientation and utility properties of the design highlights gradually and people increasingly attach more and more importance to the economic factors in design. The design utility is not only one of the basis for the development of design but also one of the directions of the creative of design theories. This essay emphasizes on the discussion of the design utility and reveals the objective laws between the design and economy. The ecological design theory to some extent is the inherent extension of the utility theories and is of great practical significance in the context of the prosperity of today’s design. The ultimate goal of design is design utility maximization and the rational use of resources, demands for design innovation, humane care and economic optimal combination. Design is impossible to separate from the society and the economy and exist independently. The nature of the design is to achieve a perfect unity among the use value, aesthetic value and effective value. The utility exactly constantly promotes the updates of this kind of optimal allocation.


2021 ◽  
Vol 7 (3) ◽  
pp. 139
Author(s):  
Meltem Işik Afacan ◽  
Ersin Afacan

The body is one of the ways people express themselves. This is true not only for people without disabilities, but also for people with disabilities. Physical education and sports are one of the methods of disabled people to express themselves physically in society. The aim of this study is to contribute to increasing the visibility of disability in sports in terms of the social model. Yöntem: The sample of the study consists of 11 physically disabled national shooting athletes who have the right to participate in the 2021 Paralympic Games. In the study, a semi-structured interview technique was used in which theoretically, according to De Pauw, his/her thoughts on the visibility of disability in sports were used. In this study, in which qualitative research methods are used, descriptive analysis of the data is performed using both content analysis and in-depth interview. Bulgular: In the study, the demographic characteristics of the participants were determined. In-depth interviews were conducted with 11 people (4 women and 7 men) who voluntarily participated in the study. Findings obtained from the data after the interviews; The sub-theme of the “obstacles to participation in sports” theme is lack of materials and facilities, the sub-theme of the “attractiveness of the Paralympic Games” is the inadequate promotion of the Paralympic Games, the sub-themes of the “reaction of the social environment” are being congratulated as a positive reaction, and the shooting sport is not known as a negative reaction determined.


Author(s):  
Dorota Olko

The subject of the article is the importance of classed representations in shaping the attitude towards the body and constructing their own subjectivity by people from the working class. The text is based on a qualitative analysis of individual in-depth interviews with working-class women and men, as well as reality shows with the participation of the working class: Project Lady and Warsaw Shore. Contrary to previous studies (Skeggs 1997), in the light of the conducted analyzes, class representations are a negative point of reference not only for women, but also for the majority of adult men from the working class. The study shows that while it is difficult to reconstruct the representation of an attractive body that would be the object of desire and aspiration of the studied group (middle-class patterns of caring for the body are not accepted uncritically), the key in the construction of subjectivity is is striving to distinguish oneselves from the representation of the working class functioning in popular culture (the figure of chavs) and from people who are at the bottom of the social structure (homeless and bums).


2020 ◽  
Vol 32 (4) ◽  
pp. 442
Author(s):  
Ferry Wahyu Arladin

This study focuses on examining the exploitation of women’s bodies in the social practice of warung kopi pangku in Jombang. A woman’s body considered to be an object used to attract consumers, as evidenced by their appearance as a sexy maid, whether through the minimalist clothing worn or excessive preening. Warung kopi pangku also provides sensuality through the body of waitresses. Their activities include not only just making orders but also accompanying the consumers who are enjoying their coffee. The waitresses’ body becomes a power regulation target, namely when they targeted for arrest during raids. Warung kopi pangku currently exists. Many visitors come to the shops and the women employed have not reduced in number. This study attempts to describe the forms of human exploitation that occur concerning the waitresses in the specific situation of warung kopi pangku. This study used a qualitative research method with a critical paradigm. Collecting the data was done through in-depth interviews to 14 informants consisting of waitresses, consumers and the owner of warung kopi pangku. To dismantle the problems, we used the theoretical perspective of Michel Foucault on the power of the body. The results of the study showed that the bodily exploitation of waitresses could occur in various situations. The appearance of the waitresses is the most visible aspect that involves exploitation. It was proven through the beautiful body image of waitresses being used to provoking consumer sexual desire. Bodily exploitation was also done through the control of the work activity of the waitresses. They have to provide an entertaining atmosphere while accompanying the consumers. The exploitation also occurred in the covert prostitution practice. There were sexual transactions conducted in warung kopi pangku, so the waitresses’ bodies were reduced to a satisfaction tool for sexual needs. The bodily exploitation of the waitresses was a powerful strategy to condition the body as an effort to support the existence of warung kopi pangku. The waitresses’ bodies were controlled through discursive practices; therefore, the exploitation was not considered to be a problem.


2021 ◽  
Vol 27 (1) ◽  
pp. 106-121
Author(s):  
Jana S. Rošker

Li Zehou belongs to the most influential Chinese philosophers of our time. This paper will present a critical introduction of his theory regarding the consolidation of the specific Confucian system of kinship relations, which for him forms a crucial foundation of traditional Chinese social order. In Confucianism, the inter-familial relations form a basis of the social system, in which interpersonal relations are of utmost importance and which Li therefore denotes as “relationalism”. According to him, this kinship-based Confucian model originates in shamanistic rituality performed by Neolithic humans living in the land occupied by modern-day China. These Neolithic cultures were rather advanced and based their societies on small-scale semi-agricultural production, in which communities were mainly constructed through kinship relationships. Shamanistic ceremonies were enhancing and strengthening the awareness of such social unities. These early collective rites, especially those that include music and dance, had a powerful effect on early humans, creating intense feelings of respect, love and loyalty, and thus forming a basis for the Confucian social order based upon kinship relations, and the Confucian ethics, rooted in interpersonal humanness. Li’s theory of the shamanist origins of Confucian relationalism will be critically illuminated through the lens of current historical and anthropological scholarship on shamanist rituality and their function within the corresponding cultural orders. 


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


Author(s):  
Rosemary J. Jolly

The last decade has witnessed far greater attention to the social determinants of health in health research, but literary studies have yet to address, in a sustained way, how narratives addressing issues of health across postcolonial cultural divides depict the meeting – or non-meeting – of radically differing conceptualisations of wellness and disease. This chapter explores representations of illness in which Western narrators and notions of the body are juxtaposed with conceptualisations of health and wellness entirely foreign to them, embedded as the former are in assumptions about Cartesian duality and the superiority of scientific method – itself often conceived of as floating (mysteriously) free from its own processes of enculturation and their attendant limits. In this respect my work joins Volker Scheid’s, in this volume, in using the capacity of critical medical humanities to reassert the cultural specificity of what we have come to know as contemporary biomedicine, often assumed to be


2020 ◽  
Author(s):  
Ali Chavoshian ◽  
Sophia Park

Along with the recent development of various theories of the body, Lacan’s body theory aligns with postmodern thinkers such as Michael Foucault and Maurice Merlot-Ponti, who consider body social not biological. Lacan emphasizes the body of the Real, the passive condition of the body in terms of formation, identity, and understanding. Then, this condition of body shapes further in the condition of bodies of women and laborers under patriarchy and capitalism, respectively. Lacan’s ‘not all’ position, which comes from the logical square, allows women to question patriarchy’s system and alternatives of sexual identities. Lacan’s approach to feminine sexuality can be applied to women’s spirituality, emphasizing multiple narratives of body and sexual identities, including gender roles. In the social discernment and analysis in the liberation theology, we can employ the capitalist discourse, which provides a tool to understand how people are manipulated by late capitalist society, not knowing it. Lacan’s theory of ‘a body without a head’ reflects the current condition of the human body, which manifests lack, yet including some possibilities for transforming society.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


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