A body without a head

2020 ◽  
Author(s):  
Ali Chavoshian ◽  
Sophia Park

Along with the recent development of various theories of the body, Lacan’s body theory aligns with postmodern thinkers such as Michael Foucault and Maurice Merlot-Ponti, who consider body social not biological. Lacan emphasizes the body of the Real, the passive condition of the body in terms of formation, identity, and understanding. Then, this condition of body shapes further in the condition of bodies of women and laborers under patriarchy and capitalism, respectively. Lacan’s ‘not all’ position, which comes from the logical square, allows women to question patriarchy’s system and alternatives of sexual identities. Lacan’s approach to feminine sexuality can be applied to women’s spirituality, emphasizing multiple narratives of body and sexual identities, including gender roles. In the social discernment and analysis in the liberation theology, we can employ the capitalist discourse, which provides a tool to understand how people are manipulated by late capitalist society, not knowing it. Lacan’s theory of ‘a body without a head’ reflects the current condition of the human body, which manifests lack, yet including some possibilities for transforming society.

2021 ◽  
Vol 9 (02) ◽  
pp. 779-782
Author(s):  
S. Belbachir ◽  
◽  
A. Houmiri ◽  
A. Ouanas ◽  
◽  
...  

The sexuality has an important impact on the mental health, the social functioning and the quality of life of the woman. A good knowledge of its own body and the importance of the preliminary allow an awareness of erogenous zones, and to know all the resources which lead to the pleasure, to reach a satisfaction of the emotional, psychological and physical needs Objectives: estimate the theoretical knowledge concerning the feminine sexuality in a population of Moroccan women, to emphasize their perception and their knowledge in this domain. Methodology: a investigation with 100 women of 20 and more years old, all socioeconomic and educational levels. Use of anheteroquestionnary containing items relative to the anatomy of the body of the woman, to the preliminary, to the attitude of the woman during the sexual intercourse, and to the feminine orgasm Results: in Morocco, country of Arab culture -berbero-Muslim- the sexuality is submitted toCultural, ethical, psychological and social, biological factor. In our study 88% of the women considered that the knowledge of the feminine genital anatomy is essential for the sexual self-fulfillment. Erogenous zones could be not genital parts of the body for 82%. In our study 48% of women know the role of the clitoris in the sexual pleasure, 20% have already heard about the G point, and only 8% were able to know how to placeit.Concerning the erogenous character of the G-spot, meadows of 87% of our investigated ignore this role. 46% think that the woman must be active during the sexual intercourse. In our study only 7% declared to know that there are 2 types of orgasms at the woman clitoral and vaginal. Conclusion: it is very clear that the taboo remains heavy, the lack of information, and a sex education focusing on the hashouma (mixture of shame and prohibition), however, the majority of the investigated are for a sex education while respecting the cultural and religious values of our country.


2021 ◽  
pp. 002216782199614
Author(s):  
Samuel Arthur Malkemus ◽  
Jessica F. Smith

This article introduces the concept of sexual disembodiment as a functional term for understanding the bodily dynamics of sexual trauma and the dissociative process that may follow. Its contribution lies in bringing an understanding of sexual health and sexual trauma into the framework of somatic psychology. It is suggested that sexual disembodiment can occur when the experience of sexuality causes distress; sexuality is then coupled with fear, dissociated to varying degrees, and suppressed from embodied awareness. While recognizing the primary role that biology and neurophysiology play in the formation of sexual identity, the authors also highlight the social construction of sexual life and suggest that oppression of nonnormative sexual identities can constrain healthy sexual expression. This article takes a holistic approach to sexual experience, combining an experiential understanding of sexual energy with a neurophysiological understanding of sexual trauma to frame a perspective on sexual disembodiment that is person-centered, socially informed, and critical of reductive tendencies within biomedical models of mental health. It is suggested that healing sexual disembodiment may be a critical step in liberating authentic sexual identity.


Babel ◽  
2021 ◽  
Vol 67 (1) ◽  
Author(s):  
Antonio Jesús Martínez Pleguezuelos

Abstract The objective of this study is to enlarge the concept of translation with the theoretical basis of the proposals from Edwin Gentzler’s “post-translation studies” (2017) and Susan Bassnett’s “outward turn” (2017). These contributions represent a turning point in the field of translation studies due to the opportunities they present to discover new discursive limits in the rewriting process. Based on this extended concept of translation, this article analyzes the body as a text which is determined by acts of rewriting and, at the same time, as a subversive element that allows us to bring into question the social and cultural rules that define the normativity of sexuality. This article refers to feminist currents including LGBTIQ studies and queer theory, in order to build the necessary theoretical structure to analyze the power of (translated) discourses in the construction of the body and its sexuality. Finally, this article applies this proposal to analyzing specific cases of non-normative bodies so as to observe the power and the influence of translation on the definition and classification of sexual identities.


Author(s):  
Rosemary J. Jolly

The last decade has witnessed far greater attention to the social determinants of health in health research, but literary studies have yet to address, in a sustained way, how narratives addressing issues of health across postcolonial cultural divides depict the meeting – or non-meeting – of radically differing conceptualisations of wellness and disease. This chapter explores representations of illness in which Western narrators and notions of the body are juxtaposed with conceptualisations of health and wellness entirely foreign to them, embedded as the former are in assumptions about Cartesian duality and the superiority of scientific method – itself often conceived of as floating (mysteriously) free from its own processes of enculturation and their attendant limits. In this respect my work joins Volker Scheid’s, in this volume, in using the capacity of critical medical humanities to reassert the cultural specificity of what we have come to know as contemporary biomedicine, often assumed to be


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


2010 ◽  
Vol 1 (1) ◽  
pp. 101-120 ◽  
Author(s):  
Erhard Schüttpelz
Keyword(s):  
The Body ◽  

The contribution re-establishes Marcel Mauss's concept of body functional techniques: the social-anthropological basis, the theoretical technical position and the systematic programming of this term. According to Mauss, modern body functional techniques and their media inventions can be interpreted in different ways: as strategies for the reduction of the body and as a project of a reciprocal, psychosomatic, ritualistic and medial intensification.


2018 ◽  
Vol 1 (1) ◽  
pp. 16
Author(s):  
Lisa Guenther

In The Body in Pain, Elaine Scarry analyzes the structure of torture as an unmaking of the world in which the tools that ought to support a person’s embodied capacities are used as weapons to break them down. The Security Housing Unit (SHU) of California’s Pelican Bay State Prison functions as a weaponized architecture of torture in precisely this sense; but in recent years, prisoners in the Pelican Bay Short Corridor have re-purposed this weaponized architecture as a tool for remaking the world through collective resistance. This resistance took the form of a hunger strike in which prisoners exposed themselves to the possibility of biological death in order to contest the social and civil death of solitary confinement. By collectively refusing food, and by articulating the meaning and motivation of this refusal in articles, interviews, artwork, and legal documents, prisoners reclaimed and expanded their perceptual, cognitive, and expressive capacities for world-making, even in a space of systematic torture.


2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


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