Pluralism in Terrace Housing Community Through Ethnic Garden

Author(s):  
Ismail Said

Landskap warisan adalah simbol peradaban dan nilai kepercayaan sesuatu kumpulan etnik dalam satu komuniti. Ia dibentuk oleh ilham dan daya usaha manusia yang menunjukkan perkaitan erat antara kelakuan manusia dengan alam lingkungannya. Landskap ini amat bermakna kepada komuniti rumah teres di Semenanjung Malaysia yang dikomposisi oleh berbilang etnik termasuk Melayu, Cina dan India. Kertas kerja ini membincang peranan landskap warisan kepada komuniti rumah teres yang secara langsung dan tidak langsung mengintegrasi penduduk dan menyumbang rasa kekitaan terhadap komuniti. Ciri–ciri landskap warisan yang diperjelaskan dalam laman–laman etnik rumah teres adalah komposisi tanaman dan pilihan tumbuhan dan aksesori laman. Persamaan dan perbedaan ciri–ciri tersebut menonjolkan bentuk laman sesuatu etnik yang harus diambil kira dalam perancangan landskap komuniti rumah teres. Cultural–ethnic landscape symbolizes the belief and cultural values of an ethnic group living in a community. The landscape is an expression of people´s idea and work, illustrating intrinsic understanding and relationship of people to their fellow beings and environment. Such landscape is significant to the human community development and more challenging to establish it in a multi–ethnic society such as terrace house neighborhood in Peninsular Malaysia than in homogenous society. This paper discusses the role of ethnic gardens created by terrace housing residents towards integration and sense of belonging to their living neighborhood. The making of the residential gardens by Malays, Chinese and Indians are influenced by both cultural values and functional needs. There are few similarities and differences in planting composition, plant selection and garden accessories that reflect the strength of ethnicity and yet allow sharing of garden produce and create a sense of place for the community. This pluralism can be seen as positive phenomena to harmonize multi–ethnic society living in terrace housing neighborhoods in Peninsular Malaysia.

2011 ◽  
Vol 41 (1) ◽  
pp. 107-115 ◽  
Author(s):  
Brian E. Armenta ◽  
George P. Knight ◽  
Gustavo Carlo ◽  
Ryan P. Jacobson

Author(s):  
Pham Tiet Khanh

Folk games have long been viewed as a vivid picture reflecting people’s materials and spiritual life accumulated through multiple generations. Folk game, whether it serves as an entertainment activity in idle seasons, leisure time, or just jollity for children; is aimed at the solidarity and unity of the communities, villages, and the entire national solidarity. Folk games were once a page of precious memories imprinted on the homeland and villages, which nurtured people with good lifestyles and souls. Nevertheless, these days, the role of folk games is no longer blooming as before. The preferences and ways of entertainment of all classes of people, especially the youth, witness more or less changes. For the Khmer residing in the South of Vietnam, an ethnic group associated with the rice farming tradition, folk games in particular and folklore, in general, are of prime importance. This article presents the origin, gameplay and recognizes the cultural values of folk games in daily life and festivals of the Khmer people in the South to contribute to popularizing and preserving the beauty of Khmer culture in today’s society.


2020 ◽  
Vol 74 (4) ◽  
pp. 78-82
Author(s):  
S. Zhirenov ◽  
◽  
А. Smanova ◽  
Zh. Nebesaeva ◽  
◽  
...  

The article considers the coding of the system of national values in Kazakh art and their linguistic expression in the linguocultural aspect. There is a linguistic representation of the place of art in the national culture, the activity of cultural values in the worldview of the ethnos. If the indicator of the culture of an ethnos is cultural values, then the value of cultural values is determined by language. Art is an indicator of cultural and social life, endowed with the ancient cultural and spiritual value of the national existence of the ethnos. Considering that different forms of art and their compositions are marked and distinguished by language, the article analyzes in detail the question of the relationship of art to language, language to art. The existence of such categories as the history of a nation and the ethics of words, culture and art of an ethnos, aesthetic cognition and taste, folk wisdom and spiritual food is considered in the existence of a language. The role of language in expressing the essence of art is described in detail.


2014 ◽  
Vol 6 (2) ◽  
pp. 230-245 ◽  
Author(s):  
G.S. Kozhukhar

We provide an overview of modern Western literature devoted to the problem of psychological violence and its various manifestations in the education system, particularly at school. We briefly characterize the approaches to the problem of violence, describe the results of several studies demonstrating the relationship of the psychological climate at school and academic performance, the probability of applying for support to teachers and peers, give the specific facts of influence of sex, age and other socio- psychological characteristics, extending and specifying the notion of phenomenology of psychological violence. We show the role of cultural values and school microclimat as fundamental factors of violence prevention. Our recommendations are aimed at the prevention and reduction of violence in the modern education system (in particular, bullying and cyberbullying).


Author(s):  
Adem Balaban

Films and TV series are important means in transferring one nation's values to other nations. In recent years, Turkish TV series have been broadcasted in the Middle East and the Balkans. They are also very popular in Albania. These TV series play a role in presenting Turkey, the Turkish culture and the language in these regions. Turkish culture through these TV series has an impact on the culture of these regions and transfers some cultural values to the cultures of these countries. In Albania, around 10 Turkish soap operas have been broadcasted such as: "Silver, Ezel, Karadayi, Suleiman the Magnificent". These TV series that people are very interested in are highly rated and that is increasing day by day. Turkish cultural values in these series have an effect on Albanians. In this study, the impacts of Turkish culture in these series, on the Albanians and Albanian culture are investigated. It is also discussed the cultural dimension of TV series besides the political, commercial and educational dimensions. Our study is based on a survey; a questionnaire consisting of 17 questions was conducted in Tirana, capital city of Albania. The answers are evaluated and analyzed in terms of cultural, political and commercial and educational dimensions. This study is important in terms of revealing Turkish culture and its impacts in Albania, the role of this series and the evolving relationship of the two nations.


MANUSYA ◽  
2012 ◽  
Vol 15 (2) ◽  
pp. 78-104
Author(s):  
Sirivilai Teerarojanarat

The Karen are one of the largest ethnic minority groups living in Thailand today, residing mostly in the mountainous ranges along the Thai-Burmese border. In most previous Karen studies, map presentation of Karen settlements has been disregarded. This paper explores the Karen from the spatial aspect. The study area covered 15 provinces in western and northern Thailand along the Thai- Burmese border. The scope of the study focused on the village locations of 6 Karen subgroups, namely the Sgaw, the Pwo, the Taungthu or PaʼO, the Kayah, the Kayan, and the Kayaw. A survey of these Karen subgroups settlements was performed via a questionnaire that was collected between 2011 and 2012. A spatial-based technique, the Geographic Information System (GIS), was used as a tool to develop a geographical database of Karen settlements. Further analysis was performed to explore the population numbers of Karen subgroups and their population change, settlement distribution, village size and the relationship of village locations to topography. The findings show that the Sgaw Karen are still the largest Karenspeaking group living in Thailand today. The population size of Karen villages varies largely but their average size is almost the same. According to the settlement pattern, Karen villages of the same subgroup tend to stay close together. A mixture of Karen subgroups in a village are found in small numbers. All subgroups are located on mountain peaks or at high elevations along the Thai-Burmese border or along the provincial boundaries. However, the Sgaw and the Pwo Karen tend to settle at a higher elevation than the Kayah and the Taungthu (Pa’O) Karen. The findings also suggest that the role of GIS is obvious, showing its great potential for advancing our understanding of Karen studies from the spatial aspect.


Author(s):  
Paolo Coluzzi ◽  
Patricia Nora Riget ◽  
Wang Xiaomei

AbstractAfter a general introduction to the aboriginals of Peninsular Malaysia, the so-called Orang Asli, this article introduces the ethnic group upon which the research focused: the Mah Meri, a Senoi group living in the state of Selangor, not far from Kuala Lumpur. The research is based on a survey on language use and attitudes carried out in four different Mah Meri villages on Carey Island. The results are then analysed in general terms and compared with those provided by similar research carried out among the Bidayuh, a Dayak ethnic group in Borneo, showing a rather high degree of vitality for the Mah Meri language, even though lower than in the case of the Bidayuh. In contrast, when the answers given by the younger speakers of the language are compared with those provided by older speakers, a pattern of slow but steady ongoing language shift clearly emerges. The article closes with some general considerations on the state of linguistic and cultural endangerment Orang Asli are facing, including further comparisons between the results of this research and those of another study conducted in a different Mah Meri village and some suggestions on possible revitalization strategies. The evidence seems to show a relatively high degree of endangerment for the languages spoken by the Orang Asli in general, and for the Mah Meri in particular.


2020 ◽  
Vol 42 (1) ◽  
pp. 95-116 ◽  
Author(s):  
Mary Dueñas ◽  
Alberta M. Gloria

Using a psychosociocultural approach, we examined the role of motivation, belonging, and congruity relative to sense of mattering for 236 Latinx undergraduates attending a public Midwest research university. Findings revealed the key role of belonging in understanding undergraduates’ experiences where belonging accounted for more than half of the variance of mattering as well as mediated the relationship of congruity and mattering. Differences by college generation, academic certificate, and student organization status were also revealed. Practical implications for faculty, administrators, and university personnel and future direction for research are addressed relative to student affiliation and sense of belonging and mattering.


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