India's Cultural Values and Economic Development: A Comment

1964 ◽  
Vol 13 (1, Part 1) ◽  
pp. 100-102 ◽  
Author(s):  
Ajit Dasgupta
2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Nguyen Duy Dung

The Central Highlands is an area with a large community of ethnic minorities to be living. In the process of integration into the world economy, community tourism are one of the economic sectors that are interested in developing in our country in general and the Central Highlands area in particular.Although the activity has not been long, but it can be said that tourism and community tourism are the basis and premise to contribute to the socio-economic development of the Central Highlands; contribute to restoring many traditional cultural values of ethnic groups. For a variety of subjective and objective reasons, tourism activity and community tourism have affected ethnic lifestyles, customs and culture in both positive and limited ways. This is an issue that needs to be considered for research, with practical implications for sustainable tourism activities to create momentum for economic development and cultural preservation of ethnic groups in the Central Highlands area in the period of accelerating industrialization, nationalization and international economic integration.


Author(s):  
Gordon C.C. Douglas

When cash-strapped local governments don’t provide adequate services, and planning policies prioritize economic development over community needs, what is a concerned citizen to do? In the help-yourself city, you do it yourself. The Help-Yourself City presents the results of nearly five years of in-depth research on people who take urban planning into their own hands with unauthorized yet functional and civic-minded “do-it-yourself urban design” projects. Examples include homemade traffic signs and public benches, guerrilla gardens and bike lanes, even citizen development “proposals,” all created in public space without permission but in forms analogous to official streetscape design elements. With research across 17 cities and more than 100 interviews with do-it-yourselfers, professional planners, and community members, the book explores who is creating these unauthorized improvements, where, and why. In doing so, it demonstrates the way uneven development processes are experienced and responded to in everyday life. Yet the democratic potential of this increasingly celebrated trend is brought into question by the privileged characteristics of typical do-it-yourself urban designers, the aesthetics and cultural values of the projects they create, and the relationship between DIY efforts and mainstream planning and economic development. Despite its many positive impacts, DIY urban design is a worryingly undemocratic practice, revealing the stubborn persistence of inequality in participatory citizenship and the design of public space. The book thus presents a needed critical analysis of an important trend, connecting it to research on informality, legitimacy, privilege, and urban political economy.


2020 ◽  
Vol 9 (2) ◽  
pp. 105
Author(s):  
Xiaoying Cai

<p>Qi culture is the main source of Chinese national culture, with profound cultural connotation and rich cultural atmosphere. With the continuous deepening of economic development, the development of regional cultural values has also become the main content of regional economic and social construction. This article discusses the causes of regional culture and summarizes the strategies for using Qi culture to promote regional economic development.</p>


1958 ◽  
Vol 7 (1) ◽  
pp. 1-12 ◽  
Author(s):  
John Goheen ◽  
M. N. Srinivas ◽  
D. G. Karve ◽  
Milton Singer

Author(s):  
Bogdan Slyuschynskyi ◽  

The article examines the communication links without which society cannot exist, but they are constantly changing, depending on various factors, including the social structure of society, social space, level of socio-economic development, government and governance, democracy and current laws that constantly affect the modernization of society. The history of mankind is 35-40 thousand years old. In each historical period, society was at a certain stage of development, which created the appropriate socio-cultural level, which in one way or another influenced the communication in society, because without communication society can not exist. It should be noted that the socio-cultural level depends on the social structure of society, and is determined by the social space and level of cultural development in this historical time, as well as the political and economic development of the country and its environment by other countries. Society is a set of all means of interaction and forms of association of people, formed historically, having a common territory, common cultural values and social norms, characterized by socio-cultural the identity of its members. Social space was understood as a set of points on an imaginary continuum that has a given number of axes of measurement (coordinates) that describe the structure of society. Points in the social space are called statuses." There are constant information connections (communications) between the statuses. It is these communicative connections that create a certain system through which society develops. Well-known foreign scientists such as T. Hobbes, F. Ratzel, G. Simmel, E. Durkheim, R. Park, P. Sorokin, and others worked on the problem of "social space". This topic remains relevant today, because a certain historical period creates certain conditions for certain social phenomena. This topic remains relevant today, because a certain historical period creates certain conditions for certain social phenomena. Thus, the purpose of this article is to try to understand the communication changes that are taking place in society today and identify the factors that affect them. As you know, in society there are constant processes of socialization, people are constantly trying to learn about the environment: both natural and social. Especially a person tries to know and understand himself, because until you understand yourself, you will not be able to understand others. In Ukraine, it is planned to create a post-traditional socio-cultural space in which modernization takes place under the sign of traditional symbols. But in our society, "community-like" psychology is combined with urbanism and technical progress, traditional, post-traditional and modern coexist with some relative independence of culture. All this creates certain communicative features. Important features of the new socio-cultural reality are beginning to be outlined in Ukraine today.


2021 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Pantelis C. Kostis

The literature regarding cultural background change points out that changes in cultural background can only be slow moving. However, under high uncertainty levels, cultural background may change in the short or medium term as well. In this paper, the effects of uncertainty on cultural behaviors are investigated. Cultural background is captured through the Schwartz’s cultural values, based on the waves provided by the European Social Survey from 2002 up to 2018, performing relative Principal Component Analyses. An Uncertainty Index is constructed based on the volatility of the stock market for all Eurozone countries, from the euro’s adoption in January 2001 up to December 2018. Using an unbalanced panel dataset comprised of 18 Eurozone countries for the time period from 2002 up to 2018, a fixed-effects assessment method, different fixed terms between the examined economies, dummies per wave of the nine total data waves of the European Social Survey and country-specific clustered robust estimates of the standard errors, the main conclusions of the empirical analysis are the following: (a) Uncertainty significantly affects the cultural background of societies and leads to its change; (b) The effects of uncertainty on culture start two years after an uncertainty shock has occurred; (c) The effects of uncertainty on specific cultural values reveals significant effects on all Schwartz’s cultural values. However, the effect is the highest for the dipole “conservatism and autonomy” and the smallest for the dipole “mastery vs. harmony”. (d) When uncertainty is high, this leads to higher levels of hierarchy (authority, humbleness), self-direction (independent thought and action), stimulation (excitement, novelty and challenge in life), affective autonomy (pursuit of actively positive activities: pleasure, exciting life) and mastery (ambition and hard work, daring, independence, drive for success) which means their life’s harmony is disrupted, at least two years later. Thus, countries exhibiting systematically high levels of uncertainty are about to develop a cultural background that is going to hinder economic development, and vice versa.


Author(s):  
Balbir Bhasin ◽  
Lee Keng Ng

In furthering the discussion on the linkage between economic development and culture, this paper attempts to answer the question: “Can a society's culture be transformed to stimulate economic development?” This paper uses Singapore as a case study. It traces the country's restructuring of cultural values to foster economic growth and development which allowed Singapore to grow from a small island state with a sagging economy and no natural resources, to become one of the most respected and widely recognized developmental models of the modern era. This study shows that social controls can help newly developing countries in creating political stability and social cohesion that allows for rapid economic development. However, the negative effects of such measures lead to the creation of a compliant society that lacks creativity and innovation, is risk averse in entrepreneurial activity, and prone to talent depletion.


2013 ◽  
Vol 4 (2) ◽  
pp. 207-216 ◽  
Author(s):  
Roman Fedorov

This article presents the author's approach to the study of cultural landscape genesis. Historical and geographical reconstruction of Urals and Siberia served as the empirical basis of the study. A hypothesis that highlights some of the basic morphological components of the cultural landscape on the scale of a given region is set forth based on that reconstruction. Communications and cultural values have been classified as the primary morphological components. The article compares the cultural landscape's communicative structure and two main forms of communication. The first form includes land communication routes and regional settlement patterns, which establish a kind of communicative framework for the cultural landscape of the region. The second form is the circle of social and cultural interactions that directly or indirectly affect the economic development and life activities of regional communities. Each of these forms of communication reflects a certain pattern of cultural values that is specific to a given form of economic development in a geographical region or to a particular historical era. Using this approach, the article studies the spatial organization of the cultural landscape of the Urals and Siberia in an attempt to explain the cultural diversity of various parts of present-day Russia.


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