A Mother's Role, a Daughter's Duty: Lady Blanche Balfour, Eleanor Sidgwick, and Feminist Perspectives

1995 ◽  
Vol 34 (2) ◽  
pp. 196-232 ◽  
Author(s):  
Janet Oppenheim

Addressing the Women's Institute in London on November 23, 1897, Eleanor Sidgwick, principal of Newnham College, Cambridge, observed thatThere will always be gaps in domestic life which can best be filled by the unmarried girls and women of the family; help wanted in the care of old people and children and invalids, or in making the work of other members of the family go smoothly, to which a woman may well devote herself at some sacrifice of her own future—a sacrifice she will not regret. This kind of work can best be done by women, not only because they are generally better adapted to it, but because the sacrifice is not so clear nor so great in their case as it would generally be in that of a man. Only let the cost be counted and compared with the gain, and do not let us ask women to give up their chance of filling a more useful place in the world for the sake of employing them in trivial social duties from which they might be spared with little loss to anyone.With these remarks, Mrs. Sidgwick joined the extended debate over the rights and duties of spinster daughters that the Victorian women's movement pursued for decades. For many participants, it was the preeminent issue that women had to confront if they were significantly to improve the condition of their lives.

1881 ◽  
Vol 2 ◽  
pp. 380-395
Author(s):  
W. Watkiss Lloyd

Military history proper must begin with the battle of Marathon; it is the first battle of which history preserves for us even a moderately detailed account in respect of the relative numbers and equipments of the contending armies, the precise situation and local peculiarities of the conflict, the positions of the armies before the battle, the circumstances of the actual collision, and the decisiveness of the result. There are uncertainties as to the maps which should illustrate the far later battles of Pharsalus and Philippi, that determined the fate of the empire of the world, but we have a perfectly satisfactory ground-plan, from the country as it still exists, of the first great collision of Hellenic and Asiatic power on the western coast of the Aegean. Herodotus, to whom we are chiefly indebted for an account of it, was not a contemporary, having been born about six years later, 484 B.C. His account, no doubt, is meagre where information would be most valuable, and he is anything but a skilful military critic, and, like many others of the most successful historians, he neglects details that might be dry to make room for others not rigidly authenticated that are pointed and picturesque. Still, even so he supplies us with many circumstances which he might value simply for the sake of sparkle, but that enable us by comparison with other stray notices to divine some very critical facts about the battle, which he himself either did not fully know, or, not duly appreciating, failed to set down. If after study of all subsidiary information duly compared and combined it seems possible to recover a very fairly authentic account of the battle, it will be no doubt at the cost of some reduction of what is most marvellous in the account of Herodotus; but the story will still be sufficiently romantic, no moderate remainder of marvel will be left, and there is full compensation for the sacrifice in certified credibility and historical instruction.


Author(s):  
Nguyen Thi Hoai Chau

This paper studied “wood burial”, a form of the burial of cremation ash under the tree in Japan today. Cremation has been conducted in Japan at a rate of more than 90%. Traditionally, the cremation ashes are buried in the family grave with known Japanese name as “ie haka”. But now, in Japan,  the factors influencing traditional customs such as family structure, the proportion of young and old people, religious consciousness... are changing. This led to new trends and changes in the culture of treatment of cremated remains. Among that, “wood burial” has emerged and become increasingly popular.  In general, the “wood burial” in Japan has many common features such as having harmony with nature, using trees instead of artificial gravestones, etc. in the general trend in the world. Besides, through my study,  in the particular context of Japan, the Japanese style wood burial, inheriting traditional characteristics such as burying the cremated ashes in the family unit (like family grave),  the permanence of grave,etc...has been clarified. Like that, inheriting the previous studies, this paper did a research about the background, characteristics, popularity… of the “wood burial” in Japan. It is also a noticeable topic of having attracted attention from various viewpoints nowadays. Through this, it is possible to understand Japanese burial culture, the culture of family, ancestor worship, etc. And relating to Vietnam, it is also a meaningful topic in the background that cremation has been increasingly accepted in Vietnam, and based on that, in the culture of burial, ancestor worship custom, …the change has been happening. Through the study, the author hopes to contribute to providing the knowledge systematically about this new topic in Vietnam. In this paper, through fieldwork research of the author, clarifying the characteristic, the acceptance and performance of wood burial,…, and through it, making clear the culture of treatment of cremation ashes, the change of family structure, ancestor worship, the concept of patriarchy... in Japan nowadays, is the purpose of my research. This topic has almost not been studied in Vietnam systematically and is meaningful in the context cremation is increasingly accepted, and brings changes in burial culture, the ancestor worship… in Vietnam today.  


2019 ◽  
Vol 2019 (3) ◽  
pp. 47-53
Author(s):  
Галина Глембоцкая ◽  
Galina Glembockaya ◽  
Станислав Еремин ◽  
Stanislav Eremin

In order to identify promising strategic development possibilities for the pharmaceutical industry in the Russian Federation, a pilot study was conducted, which has analyzed the main trends in the development of innovative medicines. As a result of the content analysis of available sources of scientific literature, the characteristics of options used in the world practice for increasing the innovative activity of individual subjects and the pharmaceutical market as a whole are presented. Possible reserves for the further development of the innovative component of the pharmaceutical market within the framework of the concept of personalized medicine according to the P4 principle (predictive - personalized - preventive - participatory) are identified and structured. The results of use by individual pharmaceutical companies of scientifically and practically justified approaches to optimizing the costs of development and promoting drugs are presented. The advantages and real prospects of a generally accepted method to reduce the cost of development by «expanding the pharmacological effect» (label expansion) of already existing drugs with a known safety profile in the world practice are shown. A scientific generalization and structuring of the goals and results of the post-registration phase of clinical trials to expand the pharmacological action of a number of drugs already existed at the market have been carried out.


Author(s):  
Emily E. LB. Twarog

In 1973, housewives in California launched what would be the last meat boycott of the twentieth century. And, like its predecessors, the 1973 boycott gained national momentum albeit with little political traction now that Peterson had left public life for a job in the private sector as the consumer advisor to the Giant grocery store chain. And in some quarters of the labor movement, activists drew very clear links between the family economy and the stagnation plaguing workers’ wages. The 1973 boycott led to the founding of the National Consumers Congress, a national organization intended to unite consumer organizers. While it was a short-lived organization, it demonstrates the momentum that consumer activism was building. This chapter also reflects on the lost coordinating opportunity between housewives organizing around consumer issues and the women’s movement in the 1970s.


Author(s):  
Jerusha Tanner Lamptey

This chapter focuses on theological anthropology and probes the extent and reality of human freedom, especially considering structural and systemic constraint. It begins by exploring existing formulations of egalitarian anthropology that foreground tawhid, fitra, khilafah, and taqwa. It then engages Christian womanist and feminist perspectives on theological anthropology, embodiment, constraint, and survival articulated by M. Shawn Copeland, Jeannine Hill Fletcher, and Delores S. Williams. These perspectives prompt important considerations of individual autonomy and systemic injustice, and of possible responses to such injustice. The chapter concludes by articulating a Muslima theological expansion of taqwa—transformative taqwa—that centers Hajar and stresses systemic transformation through visibilization, conscientization, and prioritization of the marginalized.


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