Customary use of fire by indigenous peoples in northern Australia: its contemporary role in savanna management

2003 ◽  
Vol 12 (4) ◽  
pp. 415 ◽  
Author(s):  
Peter J. Whitehead ◽  
D. M. J. S. Bowman ◽  
Noel Preece ◽  
Fiona Fraser ◽  
Peter Cooke

The extent to which use of fire by Aboriginal peoples shaped the landscapes and biota of Australia is a contentious issue. Equally contentious is the proposition that attempts should be made to support and re-establish customary practice. Some dismiss Aboriginal practice as little more than culturally endorsed pyromania, and consequences for land, vegetation and wildlife management as incidental and unintended outcomes. We argue that this view of Aboriginal practice is at odds with available evidence regarding motivations for use of fire, and detailed and sophisticated descriptions of the consequences of poor fire management for the maintenance of important resources. We suggest that misunderstanding arises, at least in part, from the contrasting views that (i) objectives of Aboriginal land managers and the values they seek to extract and maintain in savanna landscapes are or should be similar to those of non-Indigenous land managers; or (ii) the notion that their goals are inherently and entirely incompatible with those of non-indigenous interests. We illustrate our argument with examples that include assessments of ecological consequences of 'prescribed' Aboriginal practice, statements from Aboriginal people regarding their objectives in applying those prescriptions, and the level of active organisation required for their effective implementation. Finally, we propose mechanisms for wider application of Aboriginal prescriptions in tropical landscapes to meet a range of land management objectives.

2008 ◽  
Vol 30 (1) ◽  
pp. 109 ◽  
Author(s):  
G. P. Edwards ◽  
G. E. Allan ◽  
C. Brock ◽  
A. Duguid ◽  
K. Gabrys ◽  
...  

Over the last 130 years, patterns of land use in central Australia have altered dramatically, and so too have fire regimes and fire management objectives. Although Aboriginal people still have tenure over large parts of the landscape, their lifestyles have changed. Most Aboriginal people now live in towns and settlements and, although fire management is still culturally important, the opportunities for getting out on country to burn are constrained. Large parts of the landscape are now used for pastoral production. Under this land use the management objective is often one of fire exclusion. The other large-scale land use is for conservation. Here, fire management has a greater focus on conserving biodiversity using various burning strategies. In this paper we explore contemporary fire regimes in central Australia. Widespread fire events are found to be associated with two or more consecutive years of above-average rainfall. Although most of the fires linked with these high rainfall periods occur during the warmer months, in recent times these fires have exhibited increased activity during the cooler months. There has been a concomitant increase in the number and size of these fires and in the number of fires associated with roads. We also explored current fire management issues on Aboriginal, pastoral and conservation lands. Current fire management goals are not being wholly met on any of these land tenures in central Australia and social conflict sometimes emerges as a result. There are overlaps in management aims, issues and the under-achievement of desired outcomes across the land tenures which lead us to five key recommendations for improving fire management outcomes in central Australia. We finish with some comments on associated opportunities for livelihood enhancement based on the management of fire.


2020 ◽  
Vol 15 (2) ◽  
pp. 120-134
Author(s):  
Tiffany Prete

This paper explores the methods employed by Alberta Education to teach Alberta students about the Indigenous Peoples of Canada. Currently, Alberta Education has two approaches, which are: 1) the integration of the First Nations, Metis, and Inuit Policy Framework (FNMI), which is a framework that is a means to educate all Albertans on the history of Aboriginal Peoples, and 2) an optional Aboriginal Studies coursework. An urban high school participated in this research study, which was under the call for the integration of the FNMI policy framework and also offered Aboriginal Studies 10. I used a Blackfoot theoretical framework, grounded in an Indigenous research methodology, alongside principles of the Beadworking paradigm to conduct the research. I employed a survey that was quantitative in nature to determine students’ attitudes towards the Indigenous Peoples of Canada. I was interested in identifying whether taking Aboriginal Studies 10 made a difference in the participants’ views of Indigenous Peoples. I used principal-component factor analysis and multivariate analysis of variance (MANOVA) to analyze the data. The results from the MANOVA analysis indicate that the Aboriginal Studies 10 class plays a role in students’ perceptions of Indigenous Peoples specifically. These results indicate that students who participated in the Aboriginal Studies 10 course had a more positive view of Indigenous Peoples than students who did not participate in Aboriginal Studies 10.    


2017 ◽  
Vol 1 (2) ◽  
pp. 109-130
Author(s):  
Jane Lydon

During the 1830s, humanitarian concern for the plight of the British Empire’s Indigenous peoples reached its height, coinciding with colonists’ rapid encroachment upon Indigenous land in New South Wales. Increasing frontier violence culminated in the shocking Myall Creek Massacre of June 1838, prompting heated debates regarding the treatment of Australian Aboriginal people. Humanitarians and colonists deployed intensely emotive strategies seeking to direct compassion towards their very different objects via newspapers, the pulpit, prose, poetry and imagery. The landmark sermon delivered in late 1838 by Sydney Baptist minister John Saunders argued for Indigenous rights and the recognition of Aboriginal humanity, drawing a distinction between ‘pity’ and ‘justice’ that anticipated more recent debates regarding empathy. Saunders’s argument contrasts with sentimental antislavery strategies which rendered black people passive beneficiaries of white benevolence, demonstrating that despite scholarly critique which emphasises the limits of empathy, we must not assume empathy has static or homogeneous meanings and political effects in specific circumstances and times. While empathy may be complicit with injustice, conversely a lack of sympathy for other peoples’ suffering may license racism, misogyny and oppression.


2021 ◽  
pp. 088541222110266
Author(s):  
Michael Hibbard

Interest in Indigenous planning has blossomed in recent years, particularly as it relates to the Indigenous response to settler colonialism. Driven by land and resource hunger, settler states strove to extinguish Indigenous land rights and ultimately to destroy Indigenous cultures. However, Indigenous peoples have persisted. This article draws on the literature to examine the resistance of Indigenous peoples to settler colonialism, their resilience, and the resurgence of Indigenous planning as a vehicle for Indigenous peoples to determine their own fate and to enact their own conceptions of self-determination and self-governance.


Geoforum ◽  
2021 ◽  
Vol 120 ◽  
pp. 82-92
Author(s):  
Will Smith ◽  
Timothy Neale ◽  
Jessica K. Weir

Author(s):  
Peter H. Herlihy ◽  
Matthew L. Fahrenbruch ◽  
Taylor A. Tappan

This chapter describes the geographies of indigenous populations and their territories in Central America, past and present. A brief discussion of previous archaeological research provides a context for the region’s pre-Columbian populations and settlement distributions prior to an examination of the territorial and demographic collapse precipitated by European conquest. The chapter chronicles a twenty-first-century resurgence of indigenous populations and their territorial rights in Central America, including the emergence of geopolitical units that we call indigenous territorial jurisdictions (ITJs), the likes of which represent new strategies for accommodating indigenous land ownership and governance within the context of modern states. Archival and census research, in situ field experience, and geographic information system (GIS)-based land use and cadastral mapping inform the understanding of indigenous peoples’ past and contemporary demographic trends, settlement patterns, and territorial challenges.


2021 ◽  
Vol 12 (2) ◽  
Author(s):  
Oleg SPÎNU

Discrimination in the postmodern society can have many different causes and can affect people of different racial, ethnic, national or social backgrounds, such as communities of Asian or African descent, Roma people, indigenous peoples, Aboriginal people and people of different castes. Discrimination can also refer to people of different cultural, linguistic or religious backgrounds, people with disabilities or the elderly. Moreover, people can be discriminated because of their sexual orientation or preferences. Gender-based discrimination is also common, despite progress in many countries. Women are also particularly prone to violent and abusive practices, and therefore often suffer from a double discrimination, both because of their race or origin and because of their gender, which is why feminist literature in recent years points to new acts or forms of discrimination against women. A major problem in the postmodern world is the discrimination that many people are subjected to, especially women and children, because they live in extreme poverty. These circumstances may force them to migrate and further contribute to a conceptual or social contamination, that may aggravate discriminatory tendencies in the societies where they migrate. The article aims to theoretically analyse the degree of functionality that the principle of non-discrimination based on gender, race, religion and sexual orientation has in the contemporary, postmodern, individualistic society.


Author(s):  
Alessandra Helena Schneider ◽  
Fernanda Alvarenga

O artigo apresenta a metodologia criada e experimentada para o planejamento participativo de produtos turísticos em terras indígenas e os principais resultados de sua aplicação. O turismo foi identificado pelos indígenas como uma atividade econômica alternativa ao desmatamento durante o desenvolvimento dos Planos de Gestão Territorial na Terra Indígena Sete de Setembro (RO/MT) do Povo Paiter-Suruí e na Terra Indígena Nove de Janeiro (AM) do Povo Parintintin. Com o objetivo de propor princípios e procedimentos para visitação turística ordenada, o processo de planejamento participativo buscou garantir que, além de ser uma alternativa economicamente viável, o turismo seja também um instrumento de resgate e valorização cultural, que respeita a diversidade, mitos, cosmovisão e modo de vida atual indígena. A metodologia utilizada para o desenvolvimento dos produtos turísticos envolveu uma série de atividades como oficinas de turismo, intercâmbio, inventários, planejamento de roteiros, propostas de infraestrutura e estudos de mercado específicos para cada uma das etnias. Como resultado obteve-se propostas de operações turísticas viáveis e adequadas ao mercado, mas que também atendem às expectativas e possibilidades dos indígenas. Estas experiências também resultaram em uma metodologia de desenvolvimento de produtos turísticos estruturada na relação entre o saber científico e tradicional, portanto em uma dinâmica participativa, que poderá contribuir para a regulamentação da atividade turística em Terras Indígenas, adequando-se à Política Nacional de Gestão Ambiental e Territorial Indígena. Participative development of tourism products in indigenous lands located in the brazilian Amazon ABSTRACT The article presents the methodology created and experimented for participative planning applied in the development of tourism products in indigenous lands and the principal results obtained. During the development process of the Territorial Management Plans for the Sete de Setembro Indigenous Land, belonging to Paiter-Suruí People (States of Roraima and Mato Grosso) and for the Nove de Janeiro Indigenous Land, belonging to Parintintin People (Amazonas State), tourism was identified by the indigenous peoples themselves as being a viable alternative economic activity to deforestation. With the aim of proposing standards and procedures for organized guided tours, this project sought to guarantee that, in addition to representing a viable economic alternative, tourism should also function as a means of valuing and reviving traditional indigenous culture, in a way that respects the diversity, mythology, worldview and the way of life of tribal peoples today. The methodology of development of tourism products involved a series of activities, such as tourism workshops, interchange, register, planning tourist routes, proposals related to infrastructure and market studies specifically designed for each ethnic group. The results of this work are proposes of viable tourism operations, those also fulfils the expectations and possibilities of the Indigenous peoples themselves. These experiences resulted in a methodology of developing tourism products based on a relationship between scientific and traditional knowledge, consequently using a participative approach, which may be useful when regulating tourism activities in Tribal Lands, in accordance with Brazil’s National Policy for the Territorial and Environmental Management of Indigenous Lands. KEYWORDS: Tourism in Indigenous Lands; Participative Planning; Sustainability; Tourism Goods; Brazilian Amazon.


2013 ◽  
Vol 9 (1) ◽  
pp. 30
Author(s):  
Kathleen McMullin ◽  
Sylvia Abonyi ◽  
Maria Mayan ◽  
Pamela Orr ◽  
Carmen Lopez-Hille ◽  
...  

On the Canadian Prairies, First Nations and Métis peoples are disproportionately affected by tuberculosis (TB) compared to other Canadians. Statistics show enduring transmission and high rates of active TB disease. Despite awareness of the social determinants of TB transmission—such as substance abuse, comorbidities, and basic needs being unmet—transmission and outbreaks continue to occur among Aboriginal people. The Determinants of Tuberculosis Transmission project is a mixed methods, interdisciplinary study that used quantitative questionnaires and qualitative interviews to look more closely at patients’ experiences of TB. Provincial Network Committees (PNCs) comprised of Elders, traditionalists, community-based TB workers, and health researchers in three participating provinces guided the project from inception through to data analysis, interpretation, and dissemination. The collaborative efforts of the patients, the research team, and the PNCs uncovered a continuing influence of colonization in TB transmission. Overwhelming feelings of apathy and despair for the hold that TB continues to have in the lives of patients, families, and communities is captured by the Cree word “keyam,” which may be translated as “to give up” or to ask, “What is the use?” This paper explores the concept of keyam in relation to TB transmission.


2015 ◽  
Vol 1 (3) ◽  
pp. 307
Author(s):  
I Gusti Ngurah Parikesit Widiatedja

From the perspective of international law, indigenous peoples have the rights to own, use, and control their natural resources within their territories. In the United States, the Navajo Tribe has enjoyed those rights. In terms of law making process, this tribe can enact some acts to preserve a control over their natural resources. Specifically, the Air Pollution Prevention and Control Act, the Clean Water Act, and the Solid Waste Act. Concerning law implementation and enforcement, Navajo Tribe has a right to equitable benefit sharing in natural resources and fair court proceeding for breach. As a result, the existence of rights for natural resources requires the U.S federal government to ensure fair administration of natural resources in order to mitigate an economic exploitation of natural resources in indigenous land.


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