Employee unethical behavior to shame as an indicator of self-image threat and exemplification as a form of self-image protection: The exacerbating role of supervisor bottom-line mentality.

2017 ◽  
Vol 102 (8) ◽  
pp. 1203-1221 ◽  
Author(s):  
Julena M. Bonner ◽  
Rebecca L. Greenbaum ◽  
Matthew J. Quade
Keyword(s):  
Unethical Behavior ◽  
Bottom Line ◽  
Self Image ◽  
Image Protection

Diversity and Bottom-Line Performance: The Moderating Role of Leader-Member Exchanges

2004 ◽  
Author(s):  
Lisa H. Nishii ◽  
David M. Mayer ◽  
Harold W. Goldstein ◽  
Orly Dotan
Keyword(s):  
Bottom Line ◽  
Moderating Role

The role of religion in shaping politeness in Moroccan Arabic: The case of the speech act of greeting and its place in intercultural understanding and misunderstanding

2015 ◽  
Vol 11 (1) ◽  
Author(s):  
Abdelaziz Bouchara
Keyword(s):  
Cultural Values ◽  
Speech Act ◽  
Intercultural Understanding ◽  
Natural Interaction ◽  
Self Image ◽  
Moroccan Arabic ◽  
Politeness Strategies ◽  
Role Of Religion ◽  
Cultural Pragmatics

AbstractThis paper investigates, from a cross-cultural pragmatics framework, the motivations and reasons which induce Moroccans in particular, and Arabs in general, to invoke Qur’anic verses and religious lexicons in their daily politeness discourse. By focusing on the speech act of greeting, this study attempts to show that greetings are ordinary day-to-day events, which often encapsulate a lot of different cultural values that may cause misunderstandings. Based on data collected from natural interaction between Arabs and Germans, Arabs seem inclined to show politeness when greeting one another by using religious vocabulary and giving religious praises. In addition, the use of religion as a politeness strategy appears to function as a way of protecting the self-image of both the speaker and the hearer. Furthermore, the findings of this study also reveal that by resorting to the use of this politeness strategy, Moroccans seem to reflect their firm belief and the importance they attach to the Qur’an and, more especially, to the question of fate and destiny in Islam. As a result, it is not the linguistic expression itself but rather the pragmatic function of the utterance that seems to determine the use and interpretation of politeness strategies in (Moroccan) Arabic.

Stretch goals and unethical behavior: role of ambivalent identification and competitive psychological climate

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Chang Chen ◽  
Zhe Zhang ◽  
Ming Jia
Keyword(s):  
Unethical Behavior ◽  
Psychological Climate ◽  
Disruptive Effect ◽  
Two Phase ◽  
Content Type ◽  
Mba Students ◽  
Mediating Role ◽  
Moderated Mediation Model ◽  
Competitive Psychological Climate

PurposeThe purpose of this study is to examine the effect of stretch goals on unethical behavior and explore the mediating role of ambivalent identification and moderating role of competitive psychological climate.Design/methodology/approachA total of 350 MBA students from Northwestern China completed the two-phase survey. The bootstrapping analysis outlined by Hayes was used to assess a moderated mediation model.FindingsThis study found that stretch goals could trigger employees' unethical behavior via ambivalent identification. Competitive psychological climate intensified the relationship between stretch goals and ambivalent identification. Moreover, such a climate aggravated the indirect effect of stretch goals on unethical behavior via ambivalent identification.Practical implicationsOrganizations and managers should use stretch goals prudently and implement measures to reduce the ethical cost.Originality/valueThis study provides unique contributions by identifying ambivalent identification as an important mediator and competitive psychological climate as a boundary condition of stretch goals' disruptive effect on unethical behavior.

scholarly journals DAKWAH COMMUNICATION STRATEGY IN EMPOWERING THE LABOR COMMUNITY IN PANJANG DISTRICT BANDAR LAMPUNG CITY TO IMPROVE THEIR RELIGIOUS PRACTICE

2021 ◽  
Vol 25 (2) ◽  
pp. 353
Author(s):  
Aliyandi Aliyandi
Keyword(s):  
Qualitative Research ◽  
Religious Practice ◽  
Communication Strategy ◽  
Religious Activities ◽  
Self Image ◽  
Inhibiting Factor ◽  
Savings And Loan ◽  
The Government ◽  
Taking Care

This research is to explain about the role of Dakwah communication strategy in the empowerment of the labor community in Panjang Sub-District, Bandar Lampung in improving the practice of the implementation of sharia. This is descriptive qualitative research, where the data were collected throuh interviews, observation, and documentation. The data were then analyzed qualitatively using inductive thinking approach. The result of this research shows that the communication strategy used by  the preacher in Panjang Sub-district was by giving motivation through the message of dawah conveyed to the community, Providing religious guidance, including religious activities such as five-time prayer, memorizing prayers, taking care of the corps and protecting the environment, establishing good relations with  the community, either through regular recitation at the ta’lim assembly or taking the advantage of Arisan for savings and loan activities, interacting and seeing firsthand situation and conditions that exist in the community, then cooperate with the government by providing assistance in the form of funds and food. The most inhibiting factor is mad’u, especially in terms of understanding the message (somatic), closed to change (self-image), and motivation, marked by the passiveness  communicant in receiving da’wah from the preacher because the preacher can not fully know the limits of somatic knowledge from the community.

scholarly journals Analysis of Humanitarian Technologies of Expertises in Solving of Socio-Cultural Dilemmas

Discourse ◽  
2021 ◽  
Vol 7 (4) ◽  
pp. 17-32
Author(s):  
T. V. Kovaleva
Keyword(s):  
Social Action ◽  
Unethical Behavior ◽  
Professional Organizations ◽  
Illegal Activities ◽  
Expert Science ◽  
The Individual ◽  
Step Over ◽  
Theoretical Foundations ◽  
Scientific Achievements

Introduction. The aim of the article is to show the socio-philosophical basis of humanitarian expertises and to demonstrate an important role of these technologies in the life of society and the world for solving of current socio-cultural dilemmas. We set ourselves the following tasks: to conduct a socio-philosophical justification of the theoretical foundations of moral expert science, to define three types of humanitarian expertises, to identify the range of their application, to show the significance of their application for society and for professional organizations.Methodology and sources. This work methodologically is based on a socio-philosophical analysis of the works of well-known sociologists and philosophers of the ХХ–XXI centuries who created the foundation for humanitarian expertises as well as on a comparative analysis of the three expertises with the identification of their deferential characteristics.Results and discussion. Thanks to the developed methods and methodologies in sociology, cultural studies, etc., various new approaches were created for the scientific study of the society problems and the consequences of the influence of scientific and technological progress on it. These methods and methodologies which are the basis of humanitarian technologies, allowed us to step over the individual subjectivity and to consider objectively socio-cultural phenomena, based on facts and on the justification of social action. Suggested by Emile Durkheim’s practical sociological method of investigating facts made it possible to combine the forces of specialists in different fields to identify the causes of the appearance of normal and pathological factors and to analyze them. Whereas, M. Weber outlined the methodological foundations of social action with the help of them it is possible to objectively identify the main actions developed by this society. The methods and techniques formed the basis of the humanitarian technologies of three examinations: socio-humanitarian, humanitarian and ethical. There is still no term under which they can be combined so the author’s this article proposed the term – humanitarian. The humanitarian is from the word humanity (humanity), that is, what is inherent in all people including society and its actions. Functional analysis of social and cultural products by Robert Merton and show of ethics micro and macro order by George Ritzer had formed the foundation for modern humanitarian expertises: social humanitarian, humanitarian and ethical.Conclusion. When the role of science in the life of society becomes dominant, it is necessary to have such methodologies with which it will be possible to control the illegal use of scientific achievements, to identify unethical behavior of scientists. The main focus of these expertise is to control the illegal activities of professionals, to protect the interests and health of people.

Sign in / Sign up

Export Citation Format

Share Document