The Village People: Identity and Development in the Gay Male Community.

Author(s):  
Douglas C. Haldeman
Keyword(s):  
Gay Male ◽  
2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


2021 ◽  
Vol 29 (1) ◽  
pp. 47-65
Author(s):  
Carlo Bonura

This article considers two films by the Malaysian filmmaker Amir Muhammad, The Last Communist of 2006 and the Village People Radio Show of 2007. Both films are focused on the Malayan Emergency and the lives of a small group of Malayan communists. Through an engagement with Walter Benjamin’s essay “The Storyteller,” the analysis in this article examines the aesthetic forms that structure Amir’s films, namely nonlinear narratives, intertextuality, and the use of images and stories as comparative frames. This article argues that Amir’s films enable audiences to recognize how the truth of a communist past in Malaysia, both of its politics and suppression, inflects the present. The films provide an opening to recognize how the absence of communism today is the effect of the ideological clearing of all leftism that became the hallmark of the end of the British Empire in Malaysia. Communism is made meaningful in Amir’s films both as a lived experience and as a displacement that is absent from the postcolonial everyday.


2018 ◽  
Vol 12 (3) ◽  
pp. 305-325 ◽  
Author(s):  
Aalok Ranjan Chaurasia

The present article uses data available through the 2011 population census to analyze the state of development in the villages of India on the basis of a village development index that has been constructed for the purpose following the capabilities expansion as development approach. The analysis reveals that the state of development in the villages of the country varies widely and there is only a small proportion of the villages where the state of development can be termed as satisfactory. The analysis also reveals that the state of development in the village is influenced by its selected defining characteristics. The article calls for a village-based planning and programming approach for meeting the development and welfare needs of the village people.


Author(s):  
Claude McCrocklin

This is a brief report on an archeological survey of James Bayou in East Texas that was organized to find the site of a large Historic Caddo Indian village that was reported to be in the area. Much is known about the village people. They were Kadohadacho Caddo from the Great Bend region of the Red River in Southwest Arkansas who had migrated to the area now known as James Bayou about 1800. The population of the village they established was reported to be near 500 people, and they stayed in the East Texas and Northwest Louisiana area into the early 1840s. However, none of the early contemporary writers who provide this information reported the exact location of the village, and thus the site's location was unknown when the survey was initiated. As of this report, we have surveyed both sides of James Bayou from the Louisiana line to near Stratford Lake. This was our target area since the lower Louisiana part of the Bayou had been surveyed in 1986-1987 under my direction by Shreveport members of the Louisiana Archaeological Society. In all of this vast area the only sites found on both surveys old enough to be components of the Caddo village were in a four mile area along the 200-250 foot contour on the north and east sides of James Bayou. The ten sites found and tested seemed to have a date range of 1790 to, the 1840s, which is the same as the occupation range of the Caddo village. These sites could well be components of the village since no records that we can find report anyone else in that part of Spanish East Texas through the entire period.


2020 ◽  
Vol 3 (1) ◽  
pp. 55
Author(s):  
Nurlaily Nurlaily ◽  
Mochamad Nuruz Zaman

In the current era, many of our people do not know much about the importance of reading. Especially for ordinary people who have never read or written at all. Their insight may still be influenced by verbal, not written. This is both caused by there may be a lack of reading books and they don't have a large collection of books. The library in Sembulang village is in the form of a micro-library that can help the community to get to know writing and enjoy reading. The library is a special alternative for rural communities whose communities are still innocent or have not been intervened by city people. Later, the village community will be introduced to what is a micro-library, its functions, and so on. The other benefits of the micro-library in Sembulang are able to improve children's learning quality, introduce the importance of reading to the community, and increase the source of income for local villages. Of all these, it will first be explained to all local village people how to borrow or read in the library. The method used will be made socialization about the introduction of the library and its functions.


1977 ◽  
Vol 30 (1) ◽  
pp. 24-57 ◽  
Author(s):  
Ralph Thaxton

A longstanding thesis on the Chinese revolution is that the peasants embraced the Communist movement because the brutalization by the invading Japanese Army aroused the village people, making it possible for the Communist Party to organize them and to appeal to their nationalist aspirations. A theoretical exploration of peasant mobilization and revolutionary war in the T'aihang Mountain-North China Plain revolutionary base suggests different reasons. The peasants there embraced the Communist movement mainly because the Communist Party 8th Route Army helped them regain their basic rights to subsistence in their struggles with landlords and local governments before the Japanese invasion. The armies of the Japanese and the Kuomintang exerted tremendous pressures on the peasant movements in the base area, and there was a negative correlation between the presence of these intruding forces and the emergence of a viable Communist political order. The revolutionary army won the War of Resistance and the War of Liberation largely by averting and ameliorating the burdens the peasants were encountering. In all of the revolutionary processes, the peasants placed greater value on the performance of the party in enhancing their livelihood than on the nationalist propaganda of the revolutionary movement.


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