scholarly journals A happy choice: wellbeing as the goal of government

2020 ◽  
Vol 4 (2) ◽  
pp. 126-165 ◽  
Author(s):  
PAUL FRIJTERS ◽  
ANDREW E. CLARK ◽  
CHRISTIAN KREKEL ◽  
RICHARD LAYARD
Keyword(s):  
Decision Making ◽  
Current Practice ◽  
Political Agency ◽  
The Political ◽  
Basic Case ◽  
The Enlightenment ◽  
History Of ◽  
Set Up

AbstractIn this article, we lay out the basic case for wellbeing as the goal of government. We briefly review the history of this idea, which goes back to the ancient Greeks and was the acknowledged ideal of the Enlightenment. We then discuss possible measures on which a wellbeing orientation could be based, emphasizing the importance of acknowledging the political agency of citizens and thus their own evaluations of their lives. We then turn to practicalities and consequences: how would one actually set up wellbeing-oriented decision-making and what difference should we expect from current practice? We end by discussing the current barriers to the adoption of wellbeing as the goal of government, both in terms of what we need to know more about and where the ideological barriers lie.

Wegvoeringen en weggevoerden tijdens de meidagen van 1940

2014 ◽  
Vol 73 (3) ◽  
pp. 250-259
Author(s):  
Etienne Verhoeyen
Keyword(s):  
Decision Making ◽  
Large Majority ◽  
The Political ◽  
Extreme Right ◽  
Political Decision ◽  
Belgian Society ◽  
Complete Study ◽  
History Of ◽  
Risky Business ◽  
Political Decision Making

Met dit boek levert Frank Seberechts een nagenoeg volledige studie af van een van de minder fraai kanten van de Belgische samenleving in 1940: de administratieve arrestatie en de wegvoering naar Frankrijk van enkele duizenden personen (de ‘verdachten’), Belgen of in België verblijvende vreemdelingen. De extreem-rechtse en pro-Duitse arrestanten hebben na hun vrijlating dit feit politiek in hun voordeel uitgebaat, waardoor volledig in de schaduw kwam te staan dat de overgrote meerderheid van de weggevoerden joodse mensen waren die in de jaren voor de oorlog naar België waren gevlucht. Dat het beeld van de wegvoeringen niet volledig is, is grotendeels te wijten aan het feit dat de meeste archieven die hierop betrekking hebben tijdens de meidagen van 1940 vernietigd werden. Met name de politieke besluitvorming over de wegvoeringen vertoont nog steeds schemerzones, zodat het vastleggen van verantwoordelijkheden ook vandaag nog een gewaagde onderneming is.________Deportations and the deported during the Maydays in 1940 By means of this book Frank Seberechts provides an almost complete study of one of the less admirable sides of Belgian society in 1940: the administrative arrest and the deportation to France of some thousands of people (‘the suspects’), Belgians or foreigners residing in Belgium. The extreme-right and pro-German detainees politically exploited this fact after they had been freed, but this completely overshadowed the point that the large majority of the deported people were Jews who had fled to Belgium during the years preceding the war. This incomplete portrayal of the deportations is mainly due to the fact that most of the archives relating to the events had been destroyed during the Maydays of 1940. The history of the political decision-making about the deportations in particular still shows many grey areas and it is therefore still a risky business even today to determine which people should be held accountable.

GEOGRAPHY, ENLIGHTENMENT, AND IMPROVEMENT Geography and Enlightenment. Edited by David N. Livingstone and Charles W. J. Withers. Chicago: University of Chicago Press, 1999. Pp. viii+455. ISBN 0-226-48720-2 (hb). $52·00. 0-226-48721-0 (pb). $25·00. Nature's government: science, imperial Britain, and the ‘improvement’ of the world. By Richard Drayton. New Haven and London: Yale University Press, 2000. Pp. xxi+346. ISBN 0-300-05976-0. £25·00. Enlightenment geography: the political languages of British geography, 1650–1850. By Robert J. Mayhew. London: Macmillan, 2000. Pp. viii+324. ISBN 0-333-79186-X. £45·00.

2002 ◽  
Vol 45 (1) ◽  
pp. 229-233 ◽  
Author(s):  
FELIX DRIVER
Keyword(s):  
History Of Ideas ◽  
The Political ◽  
New Haven ◽  
Yale University ◽  
Botanic Garden ◽  
The Enlightenment ◽  
Lecture Theatre ◽  
History Of ◽  
Historical Accounts ◽  
University Of Chicago Press

What is Enlightenment? Few questions in the history of ideas can have given rise to more controversy, sustained over more than two centuries and extending into the furthest reaches of contemporary thought. In comparison, the ‘where’ of Enlightenment – the sites from which philosophes garnered their evidence, the settings in which their ideas took shape, the networks through which they were disseminated, the contexts in which they were interpreted – has received much less attention. It is not that these geographies have been altogether neglected. Distinctions between different ‘national’ Enlightenments (French, Scottish, English, and so on) are familiar, perhaps all too familiar, to historians of the eighteenth and early nineteenth centuries. At a smaller scale, it is difficult to imagine historical accounts of the Enlightenment world without some sort of tour of those paradigmatic sites – the coffee house, the botanic garden, the lecture theatre. There is a geography here, of sorts: but in truth it is often simply a stage for action, a passive background (sometimes ‘national’, sometimes ‘local’) to the real business of social and intellectual change. In recent years, however, intellectual historians in general, and historians of science in particular, have begun to pay more attention to these and many other sites, not simply as inert contexts but as vital components of the making and communication of new knowledge. Thus is a genuine geography of knowledge in the making.

scholarly journals Ethnographic Memories

1969 ◽  
Vol 3 (1) ◽  
pp. 7-18
Author(s):  
Maxime Polleri
Keyword(s):  
Knowledge Production ◽  
Personal Knowledge ◽  
The Political ◽  
Historical Account ◽  
Politics Of Knowledge ◽  
The Enlightenment ◽  
Political Implications ◽  
History Of

This article explores the similarities between a memoir and an ethnographic work. A memoir stands as an historical account written from personal knowledge. It is a form of writing that should resonate deeply within the heart of the anthropologist, whose very own specificity is to be, first and foremost, an ethnographer. That is, anthropologists are individuals full of (hi) stories, contingence, and subjectivity, who nevertheless struggle to bring “objective” accounts of what had happened under their eyes during fieldwork. I use this short comparative act as a jumping board to examine the politics of knowledge in the history of anthropological inquiry since the Enlightenment. More precisely, this comparison represents an opportunity to look at what is silently invested in the practices of ethnographical writing. In a brief discussion, I highlight the political implications that surround issues of knowledge production, expert voices, and translation amidst the discourse and narrative of anthropologists.

Religious Themes in Contemporary Art

2016 ◽  
pp. 188-218
Author(s):  
Codrina Laura Ionita
Keyword(s):  
Eighteenth Century ◽  
Contemporary Art ◽  
The Political ◽  
Modern Times ◽  
Bolshevik Revolution ◽  
The Enlightenment ◽  
History Of Art ◽  
History Of ◽  
Entire History ◽  
The Relationship

The relationship between art and religion, evident throughout the entire history of art, can be deciphered at two levels – that of the essence of art, and that of the actual theme the artist approaches. The mystical view on the essence of art, encountered from Orphic and Pythagorean thinkers to Heidegger and Gadamer, believes that art is a divine gift and the artist – a messenger of heavenly thoughts. But the issue of religious themes' presence in art arises especially since modern times, after the eighteenth century, when religion starts to be constantly and vehemently attacked (from the Enlightenment and the French or the Bolshevik Revolution to the “political correctness” nowadays). Art is no longer just the material transposition of a religious content; instead, religion itself becomes a theme in art, which allows artists to relate to it in different ways – from veneration to disapproval and blasphemy. However, there have always been artists to see art in its genuine meaning, in close connection with the religious sentiment. An case in point is the work of Bill Viola. In Romanian art, a good example is the art group Prolog, but also individual artists like Onisim Colta or Marin Gherasim, who understand art in its true spiritual sense of openness to the absolute.

The Politics of Slavery

2018 ◽  
Author(s):  
Laura Brace
Keyword(s):  
Civil Society ◽  
Political Thought ◽  
The Political ◽  
History Of Political Thought ◽  
Historical Process ◽  
The Past ◽  
The Enlightenment ◽  
History Of ◽  
Political Dimensions ◽  
Definition Of

This book asks what it means to describe someone as a slave and explores the political dimensions of that question. It argues against the search for a transhistorical and timeless definition of slavery, and offers a critical interrogation of the dominant liberal discourse on slavery from the Enlightenment to the present. It pays particular attention to the meanings of the slavery / freedom binary and to the connections between the past and the present in understanding ‘old’ and ‘new’ slavery. The book is about what it means to think about slavery as a historical process and as a political relation, both in the history of political thought and in present debates about trafficking and incarceration. It argues that we need to bring the concept of slavery back into our understandings of freedom, labour and belonging, and unravel the assumptions behind the meanings we ascribe to personhood, sub-personhood and humanity. From Aristotle and the idea of natural slavery, through Locke’s conception of civil society, Hegel’s master-slave dialectic and J.S. Mill’s analogy of slavery and marriage to the discourse of modern abolition and the idea of trafficking as slavery, the book interrogates what it means to think about the idea of freedom as the opposite of slavery, and draws attention to the significance of the tensions, ambiguities and silences that surround that conception.

The Neutrality of Delos

1930 ◽  
Vol 50 (1) ◽  
pp. 20-29
Author(s):  
Walther Kolbe
Keyword(s):  
Third Century ◽  
The Political ◽  
The Third ◽  
Historical Importance ◽  
History Of ◽  
The Subject ◽  
Distinguished Scholar ◽  
Set Up ◽  
A Site ◽  
Large Work

The problem of the neutrality of Delos has been the subject of a searching investigation by W. W. Tarn published recently in this Journal. The argument turns mainly on a purely epigraphical question, namely, the interpretation of the formula for the setting-up of a stele in the decrees of the Island League. Its historical importance is great, because, if Tarn is right, we should be justified in utilising the Delian Royal festivals for the reconstruction of the political history of the third century, which has rightly been styled the darkest period of Hellenism. As in the fourth Excursus of his large work Antigonus Gonatas, the distinguished scholar maintains the thesis that Delos became a member of the Island League, and that the varying history of this League is reflected in the establishment of festivals in turn by the Ptolemies, by the Seleucids, and by the Antigonids. The evidence for his theory he finds in the argument that the Islanders, if they wished to set up an inscribed stele in Delos, were not obliged to address a petition to the Commune of Delos, requesting the grant of a site in the sanctuary; the Islanders therefore controlled the site and ground of Delos, which implies that Delos belonged to the League. Although I raised objections to Tarn's thesis, as did Roussel at an earlier date, I would gladly be the first to agree with him, had he succeeded in bringing forward convincing proof of this theory. As this has not been the case, in view of the wide significance of the problem I think it advisable to break silence and to expose my objections to the criticism of experts.

Enlightenment, Continental

2018 ◽  
Author(s):  
Robert Wokler
Keyword(s):  
Eighteenth Century ◽  
The Political ◽  
Political Consequences ◽  
Arts And Sciences ◽  
The Enlightenment ◽  
Self Reliance ◽  
The Arts ◽  
History Of ◽  
Individual Self ◽  
History Of Western Civilization

The Enlightenment is frequently portrayed as a campaign on behalf of freedom and reason as against dogmatic faith and its sectarian and barbarous consequences in the history of Western civilization. Many commentators who subscribe to this view find the Enlightenment’s cosmopolitan opposition to priestly theology to be dangerously intolerant itself, too committed to uniform ideals of individual self-reliance without regard to community or diversity, or to recasting human nature in the light of science. Modern debates about the nature of the Enlightenment have their roots in eighteenth-century controversies about the arts and sciences and about ideas of progress and reason and the political consequences of promoting them. Even when they shared common objectives, eighteenth-century philosophers were seldom in agreement on substantive issues in epistemology or politics. If they were united at all, it was by virtue only of their collective scepticism in rejecting the universalist pretensions of uncritical theology and in expressing humanitarian revulsion at crimes committed in the name of sacred truth.

Hellenism in the Enlightenment

2009 ◽  
pp. 165-172 ◽  
Author(s):  
Paul Cartledge
Keyword(s):  
Eighteenth Century ◽  
French Revolution ◽  
European History ◽  
The Political ◽  
The Enlightenment ◽  
Political Traditions ◽  
History Of ◽  
The French Revolution

This article moves past the Renaissance to the Enlightenment and, in particular, to the French Revolution, which crystallized an important, if not fully understood, moment in the history of Hellenism. It shows how the writings of Jean-Jacques Rousseau, the inspiration for so many of the French revolutionaries, were simultaneously proto-democratic and pro-Spartan. In this respect, Rousseau marks a complex breakthrough in the political traditions of Hellenism, which were, for much of European history until the eighteenth century, anti-democratic and pro-Spartan.

Complexity, Contingency, and Coherence in the History of Sexuality in Modern Germany: Some Theoretical and Interpretive Reflections

2016 ◽  
Vol 49 (1) ◽  
pp. 93-116 ◽  
Author(s):  
Edward Ross Dickinson
Keyword(s):  
Complex Systems ◽  
The Political ◽  
Processes Of Change ◽  
History Of Sexuality ◽  
Modern Germany ◽  
History Of ◽  
Foucauldian Theory ◽  
Set Up ◽  
The Many

AbstractThe politics of sexuality in modern Germany was complicated, contradictory, and multivalent. Reflecting on how to conceptualize that complexity is worthwhile, for doing so allows us to formulate multiple interpretive perspectives. After briefly sketching two of the most common scholarly interpretations, this article explores the usefulness of a third model, one in which the political dynamic of the broad and complex debate about sexuality is neither univalent (i.e., moving toward greater freedom or greater repression) nor binary (moving toward both), but “trivalent.” This perspective reveals the usefulness of seeing a political dynamic set up by conflicts and contrasts among three loose groupings that stand out among the many voices debating the nature and meaning of sexuality. At the same time, it uncovers and defines the productivity of multiple contradictions and conflicts, as well as the contingent coherences, they generated. Making use of particular readings of Foucauldian theory and the theory of complex systems, the article suggests the value of thinking about the politics of sexuality in terms of processes of change, as well as structures of power.

scholarly journals Egypt in the Early 20th Century in the Light of Newspaper Essays of Tadeusz Smoleński

2020 ◽  
Vol 31 (4) ◽  
pp. 9-28
Author(s):  
Leszek Zinkow
Keyword(s):  
20Th Century ◽  
Arab World ◽  
The Political ◽  
Early 20Th Century ◽  
Nation State ◽  
Panoramic View ◽  
Daily Newspaper ◽  
British Rule ◽  
History Of ◽  
Set Up

This paper brings to light the reports and analyses written by Tadeusz Smoleński, a forgotten source on the political history of the Middle East and particularly Egypt, in the first decade of the 20th century. Tadeusz Smoleński (1884–1909), the first Polish Egyptologist, was also a regular correspondent of the Lviv daily newspaper Słowo Polskie [‘The Polish Word’]. In his reports, he outlines a panoramic view of Egypt’s extraordinarily complex political situa­tion, determined by tensions between the European powers, i.e., the rivalry between Britain and France, and between Russia and Germany. Another fac­tor whose growing importance was noted by the Polish observer, is the rise of nationalist and Islamist movements in both Egypt and the Arab world as a whole. This takes place alongside the chronic political instability of the Otto­man Empire. While acknowledging all of the beneficial aspects of British rule (especially under the consulship of Sir Evelyn Baring), Smoleński does not hide his sympathies for Mus????t????afà Kāmil Bāšā, leader of the Egyptian national­ists. In his analysis, Smoleński also hints at some analogies between the situa­tion of the Egyptians and the Poles in their ambitions to set up an independ­ent nation-state.

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