Tadhad: Fenomena Sosio-Kultural dalam Bahasa Arab

This paper discusses the phenomenon of tadhad in Arabic. Tadhad is a lingual phenomenon that is unique in Arabic and has not been found in other languages. It is a word that has two conflicting meanings. In the dialectic of thought, scholars differed on the existence of tadhad in Arabic. Some of them agree and others deny it. Both parties expressed their arguments with the various arguments they used. Among the factors of the emergence of Al-Tadhad are as follows: (1) The origin of a sentence is used in the opposite general meaning; (2) Tadhad arises because of the social factors found in the Arabs. Among these factors are tafaa'ul (wishing good) and tahakkum (mocking); (3) Harmony between two words in one shighat sharfiyah (a form of changing words); (4) Differences in the ranks of the Arab tribes in using a sentence (5) Language development. Examples of the application of tadhad in Arabic can be found in various verses in the Qur'an.

Strategi Kesantunan Positif Tuturan Mahasiswa Bahasa dan Sastra Arab UIN Imam Bonjol Padang

This paper discusses the patterns and strategies of the Arabic Language and Literature Department of the Faculty of Adab and Humanities in developing language politeness in the lecture process. The author collects data from the lecture process (presentation of papers and questions and answers) of Naqd Adabi II course which is carried out by students of class 2014. Data is collected using record and note techniques, analyzed by referring to the theory of positive politeness expressed in pragmatics. It can be concluded that the positive politeness strategy used by the UIN IB Padang Arabic Language and Literature students is as follows: (1) using group identity markers using specifically 'we' and 'BSA students' expressions; (2) Exaggerating the attention, approval, and sympathy to the opponent's speech by using the phrase 'extraordinary' and 'indeed reaching to the core of the problem' as an appreciation to the opponents of speech; (3) Avoiding disagreement by pretending to agree, pseudo agreement, cheating for good (white lies), and hedging opinions by using a fenced phrase 'on one side' and contradicting the agreement he had expressed before using the expression 'but'

Medan Makna Morfosemantik kata Auliya dalam Al-Qur’an: Kajian Semantik dengan Pendekatan Analisis Komponensial

This research aims to observethe terrain of morpho-semantic meaning of the word auliya’ in the Qur'an; what words are included in the morpho-semantic field of the word auliya’, and how the features are useful. This study aims to gather words that are in the morpho-semantic field of the auliya’ word 'in the Qur'an, find their meaning features, common components of the meaning and components of differentiating meaning (diagnostic communication) so that the meaning can be obtained representative of the word auliya'. The study found 234 words incorporated into the auliya’ 'morpho-semantic field' in 69 forms, spread over 55 letters in 208 verses. All these words come from six basic forms which are classified into three classes of words. The analysis reveals root meanings (general meaning components), i.e., ASSEMBLING, REDUCING, GOVERNING (action), NEAR / NO DISTANCE, HELP, FULL OF LOVE, RESPONSIBLE, ALWAYS SUPERVISING (characters) and distinguishing components, consisting of the meaning of the basic form, namely, GOD, KING / AUTHORITY / MASTER, RELIGION, HERITAGE OF HERITAGE, CULTURE (perpetrator), TIME AND INSTITUTION (etc.) and grammatical meaning, namely, Al-Syakhsh (pronoun), Al-'Adad (numeral) , Al-Ta'yin (definite) and Al-Nau '(gender), besides the meaning of' ‘time'specifically for the class of verb.

Strategi Menterjemah dan Upaya Pengentasan Probelamatika Penerjemahan Arab di Kalangan Mahasiswa

If someone wants to get a good quality translation, a translator cannot add or reduce the meaning contained in the source language because it is affected by the original form of the target language. Translation is a bridge between the writer of source language text and the target language reader to make the text come naturally appropriate in the target language. This is certainly different when the results of a translation are still too related to the language and culture of the source. The translation will be wrong and rigid. A translator must master the translation strategy, namely: collocation, domestication and technicality. As well as aspects that must be understood, namely: accuracy, readability and acceptability. This can also be a reference for students in finding solutions to problems in translating difficulties, especially for the Arabic Language and Literature students.

Edisi Teks Naskah Shiyam Ramadhan

This study carried out an edition of the text on the ShiyamRamadhan manuscript found in one of the scriptorium in the form of aresident's house in Kerinci Regency. The researcher conducted a textedition with diplomatic and standard edition techniques. Both editionsare presented according to the methods and work steps that have beendetermined. The results of the text edition with diplomatic methodsand standards are then described using content analysis. The authorfound the existence of locality values in the text when describing thetopic of fasting in Ramadhan. The results of the text edition andreview of the contents lead the writer to the conclusion that culturalacculturation in the spread of Islamic syari'ah was found in Kerincidistrict.

Tipologi Sikap Masyarakat Timur terhadap Hegemoni Barat dalam Naskah Drama Abthal Al-Yarmuk: Analisis Oksidentalisme Hassan Hanafi

This research aims to observe the terrain of morpho-semantic meaning of the word auliya’ in the Qur'an; what words are included in the morpho-semantic field of the word auliya’, and how the features are useful. This study aims to gather words that are in the morpho-semantic field of the auliya’ word 'in the Qur'an, find their meaning features, common components of the meaning and components of differentiating meaning (diagnostic communication) so that the meaning can be obtained representative of the word auliya'. The study found 234 words incorporated into the auliya’ 'morpho-semantic field' in 69 forms, spread over 55 letters in 208 verses. All these words come from six basic forms which are classified into three classes of words. Firstly, the componential analysis reveals root meanings (general meaning components), i.e., assembling, reducing, governing (action), near / no distance, help, full of love, responsible, always supervising (characters) . Next, distinguishing components consist of the meaning of the basic form, namely, god, king / authority / master, religion, heritage, culture (perpetrator), time and institution (etc.). Lastly, the grammatical meaning, namely, Al-Syakhsh (pronoun), Al-'Adad (numeral) , Al-Ta'yin (definite) and Al-Nau '(gender), besides the meaning of' ‘time' specifically for the class of verb.

Mendedah Kalimat Bahasa Arab Perspektif Teori Sintaksis Struktural

This study applies a syntactic approach in the modern linguistic literature on Arabic lingual data. In the perspective of contemporary linguistic schools, the application of syntactic studies to Arabic is rarely done by reviewers. The complexity of the grammatical structure of Arabic is one of the important reasons. Through this study, the author wants to break this assumption. A structural syntactic approach can be applied to examine the Arabic sentences as well as in other languages. Structural analysis that emphasizes the analysis of direct constituents can still be applied to Arabic which has many specific characteristics. Using an analytical model introduced by Bloomfield, Harris, and Hocket, direct constituent analysis is proven to be applicable to Arabic.

Refleksi Budaya dalam Konstruksi Ungkapan Peribahasa (Analisis Komparatif Budaya Arab dan Indonesia dalam Ungkapan Peribahasa Bermakna Sepadan)

This article discusses the differences between Arabic and Indonesian cultures represented in the construction of proverbial expressions. The result of the research proves that cultural phenomena are reflected in Arabic and Indonesian proverbs. Two different proverb expressions that have similar meanings are proven to represent two different cultures. The expression of Arabic proverbs which the author has identified reflects the culture of the ignorant Arab society used to have a war, compose poems and literatures, have the culture of trade, and have food typical of Arab society. Besides, the authors identify that the expression of Indonesian proverbs reflects the culture of the community that has a maritime and agrarian-based livelihood source. The cultural phenomenon in the proverb expression is represented by the choice of words used to construct it.

Fenomena Sosial dan Kebutuhan Arabisasi

Tulisan ini ingin menguraikan bagaimana fenomena sosialmempengaruhi perkembangan bahasa Arab terutama denganmenculnya fenomena arabisasi. Kehidupan modern, yang ditandaidengan kemajuan dalam berbagai aspek kehidupan, membuat interaksiantarbahasa menjadi satu keniscayaan. Kondisi ini memungkinkanadanya asimilasi atau akulturasi bahasa dengan interkasi tersebut.Ta’rib dan dakhil menjadi strategi bahasa untuk memenuhi kebutuhanpemakainnya. Kedua fenomena ini merupakan respon bahasa Arabtidak hanya untuk meresistensi eksitensi bahasanya, juga membukakemungkinan kreatif membuka ragam bahasa dengan produktif.Adapun tulisan menggunakan metode deskriptif dengan pendekatansosiolingusistik. Metode deskriptif digunakan untuk mendeskripsikanfenomena kebahasan tersebut sementara dengan pendekatan sosiolinguistikmemungkinkan memeriksa fenomena tersebut dari aspeksosialnya. sementara tulisan ini menghasilkan bahwa ada kaitan antarakondisi sosial dan perkembangan bahasa yang direspon denganadanya Ta’rib dan dakhil. Sebagai gambaran tersebut, keduafenomena ini dapat ditemukan dalam empat ranah di antaranyateknologi, ekonomi, politik serta sains.

Berita Penutupan Perbatasan Bagi Pengungsi Suriah (Analisis Wacana Kritis)

Penelitian ini membahas wacana pemberitaan pembukaan perbatasanYordania-Israel untuk pengungsi suriah, yang terdapat pada duawacana berita yaitu Syiria News dan Enab Baladi. Permasalahan yangditeliti adalah wacana pemberitaan pembukaan perbatasan jalananYordania-Israel untuk pengungsi suriah dengan menggunakan teoriAnalisis Wacana Kritis Van Dijk. Penelitian ini merupakan penelitiandeskriptif kualitatif. Hasil penelitian menunjukkan bahwa dimensi tekswacana memiliki kecenderungan yang berbeda. Syria Newsberpretensi menampilkan citra buruk Yordania dan Israel, sementaraEnab Baladi berpretensi meminimalisir sisi negatif kedua negaratersebut. Dimensi kognisi sosial menunjukkan bahwa pretensi tersebutdipengaruhi oleh pengaruh kekuasaan di balik media, di mana SyriaNews dipengaruhi oleh pemerintahm, dan Enab Baladi dipengaruhioleh oposisi. Konteks soial menunjukkan bahwa adanya situasiYordania dan Israel mengkhawatirkan terorisme, dalam hal ini ISIS.