MAKNA SIMBOL MOTIF SONGKET PADA SITUS KOMPLEKS MAKAM KAWAH TENGKUREP

Tengkurep Crater is the burial place of the Palembang Sultanate which was built in 1728 which consists of four cupolas. This research is focused on the meaning of the symbol of the Sognket motif on the site of the Tengkurep Crater tomb complex which can provide information about the development of artistic culture during the Palembang Sultanate. Based on the results of the study, there were four songket motifs and their symbolic meanings found at the Tengkurep Crater Tomb Complex, namely the tumpal motif, the meru motif, the geometric motif and the berante motif. The method used to answer these problems is through observation and literature study. The data that has been collected is then analyzed and conclusions are drawn.

TRADISI PANTAUAN BUNTING DALAM PERKAWINAN MASYARAKAT DESA SUKARAMI PAGARALAM

This research is entitled The Tradition of Monitoring Bunting in the Sukarami Village Community of Pagaralam, from the main point of this research: 1.How is the procession of the implementation of the Pantauan Bunting tradition in the marriage of the Sukarami village community. The purpose of this study was to find out the procession of the implementation of the pregnant monitoring tradition in marriage in the Sukarami village community. To find out the changes and developments in the marriage monitoring tradition of the Sukarami village community. From the results of the research carried out, the researchers found several new things that the Bunting Monitoring Tradition is a tradition that is still carried out by the Pasemah community, especially the Sukarami village community in a series of wedding ceremony activities in the form of invitations or invitations to eat from the local community for newly married couples. . This Bunting Monitoring tradition is carried out with the aim of profiting Muji Jurai or respecting descendants, as gratitude and respect for their descendants because someone is already married, or it can also be said as a gift from the community to the bride.

PERAN MAHMUD GHAZNI TERHADAP PERKEMBANGAN PERADABAN ISLAM, 388-421 H/ 998-1030 M

The topic of this research needs to be investigated because at that time there were many events related to the description of the struggle of many Islamic figures in advancing Islam, especially Mahmud Ghazni. During the reign of Mahmud Ghazni Islamic civilization experienced rapid progress and during the reign of Mahmud Ghazni much progress in the fields of education and the economy. Mahmud Ghazni was a man who controlled Islam and had a lot of influence and power during wars and often won over his enemies until the caliph Al-Qadir Billah gave him the title Yamin addaulah which means people who are trusted by the government and Amin Addaulah which means trusted by the government. Mahmud Ghazni is known as a pious person and has a strong promise in the field of science and development. The problems discussed in this study are as follows. First, what is the general picture of the Ghaznavid dynasty in Islamic history? Second, how was the development of the Ghaznawiyah dynasty during the reign of Mahmud Ghazni? Third, what is the strategy used by Mahmud Ghazni in advancing Islamic civilization? In this study, the type of research used is qualitative research that relies on library materials that are relevant to the research theme, while the method used is historical research, which seeks to find out and make a systematic and objective reconstruction of past history related to the role of Mahmud Ghazni on the development of Islamic civilization (388-421 H / 998-1030 AD), by collecting, evaluating strong evidence to establish facts and get strong conclusions. The results of the research in this study are first, Alpataqin was the pioneer of the founding of the Ghaznawiyah Dynasty, while Sabuktaqin was able to form an established dynasty power and a wide area so that it was later recognized by Baghdad. Second, the government of the Ghaznawiyah dynasty experienced glory during the reign of Mahmud Ghazni who ruled for approximately 34 years. Its power can be used to expand its territory to reach the territory of India, to successfully conquer Peshawar, Kashmir, and Bathinda in 391-394 H/1001-1004 AD. Punjab was controlled in 1006 AD, Kangra in 1009, Baluchistan in 402-403 H. /1011-1012 AD, then Delhi in 405-406 H/1014-1015 AD. The vast territory and abundant sources of wealth make this country's economy very strong, so that it can be used for the prosperity of the country. First, Alpataqin was the pioneer of the founding of the Ghaznawiyah dynasty, while Sabuktaqin was able to form an established dynasty and a large area that was later recognized by Baghdad. Third, Mahmud Ghazni in advancing Islamic civilization in India, carried out several strategies to be able to achieve the heyday and progress of Islam. Mahmud Ghazni's strategy is to advance Islamic civilization in India by carrying out policies in the fields of politics and government, in the military field, carrying out several policies in the economic field as well as policies in the socio-cultural and religious fields.

TRADISI NGIDANG (KAJIAN PERUBAHAN DAN PERGESERAN TRADISI NGIDANG DI MASYARAKAT KELURAHAN 30 ILIR PALEMBANG)

Artikel ini bermaksud memberikan gambaran pada penyebab terjadinya pergeseran, serta dampak yang disebabkan akibat terjadinya perubahan tradisi dalam suatu masyarakat di kelurahan 30 Ilir Palembang.Tujuan penelitian ini adalah mendeskripsikan penyebab terjadinya pergeseran Tradisi Ngidang di kelurahan 30 Ilir Palembang. jenis penelitian ini adalah deskriptif kualitatif dengan sumber data primer terdiri dari: pelaksana Ngidang, masyarakat 30 Ilir, kepala Adat, tokoh agama. dan sumber sekunder terdiri dari studi pustaka, dokumentasi, dan jurnal. Teknik pengumpulan data mengunakan metode wawancara, observasi, dan dokumentasi. Hasil penelitian ini adalah perubahan serta pergeseran tradisi Ngidang yang disebabkan beberapa Faktor ,faktor ekonomi, perkembangan zaman, garis keturunan, serta modernisasi. Dampak yang disebabkan dari terjadinya pergeseran tradisi Ngidang adalah dibagi menjadi 2 yaitu Damapak Negatif: lemahnya intensitas interaksi masyarakat, hubungan antar masyarakat tidak kuat, menjadikan hilangnya budaya lokal atau tradisi yang dimiliki masyarakat sebagai ciri khas masyarakat. Dampak positif yaitu semakin berkembang nya pola pikir manusia yang menghasilkan inovasi terbaru yang menghasilkan peningkatan sektor kehidupan.

MAKNA TRADISI NGOBENG PADA MASYARAKAT MELAYU PALEMBANG

Palembang memiliki banyak kebudayaan, tradisi, serta adat istiadat yang masih banyak orang yang belum mengetahuinya terutama dari generasi muda pada saat ini. Budaya maupun tradisi dapat dipercaya secara turun-temurun dan merupakan suatu identitas bangsa harus harus dijaga dan dilestarikan oleh para penerus bangsa. Salah satunya adalah tradisi ngobeng yang ada di Palembang. Adapun masalah dalam penelitian ini yang dibahas yaitu bagaimana proses pelaksanaan dan makna yang terdapat dalam tradisi ngobeng pada masyarakat Melayu Palembang. Penelitian ini menggunakan studi penelitian deskriptif dengan metode kualitatif dan dengan sumber data primer nya yaitu wawancara secara langsung dengan informannya yaitu ketua adat Palembang, Sejarahwan Palembang, Budayawan, serta masyarakat yang pernah terlibat langsung mengikuti atau menjalani tradisi ngobeng tersebut. Sumber data sekunder nya yaitu diperoleh dari hasil dokumentasi, buku-buku, jurnal, dan laporan lainnya dari hasil penelitian yang terkait. Teknik pengumpulan datanya dilakukan dengan cara observasi, wawancara, dan dokumentasi. Hasil penelitian ini yang bisa di dapatkan oleh peneliti terkait apa itu tradisi ngobeng yaitu merupakan salah satu tradisi warisan budaya peninggalan leluhur dalam menghormati tamu dan memuliakan tamu dalam kegiatan seperti acara pernikahan, sedekahan, syukuran, dan kegiatan besar keagamaan lainnya. Budaya tradisi ngobeng Palembang ini merupakan hasil asimilasi dari tradisi Islam dengan kebudayaan lokal yaitu dengan makannya secara bersama-sama dengan makannya memakai tangan secara langsung dan sambal duduk bersila sesuai apa yang diajarkan atau disunnahkan oleh Nabi Muhammad SAW. Dalam tradisi ngobeng ini adanya makna yang terkandung dalam tradisi ngobeng tersebut serta bagaimana proses pelaksanaannya yang dijalankannya pada masyarakatnya dalam bekerjasama saling bergotong-royong.

KEBERADAAN KEBIASAAN NGINANG PADA MASYARAKAT MELAYU DI KECAMATAN SEBERANG ULU I KOTA PALEMBANG

The progress of the times and the ease with which foreign cultures enter the life of the current generation have made a lot of local wisdom begin to experience degradation to the point of extinction. As is the case, the younger generation of Palembang Malay descent, at this time has left a tradition that has been passed down from generation to generation, namely the nginang tradition. Nginang is a habit that has become a hereditary tradition carried out by the Malay community in Sumatra and Palembang. This study aims to reveal the phenomenon of the habit of nginang which is still carried out by some Malay people in Palembang. This research uses descriptive-qualitative research using ethnographic method which is an approach to anthropology disciplines. Sources of data used are primary data sources and secondary sources. Primary sources that come from people who nginang and cultural. Secondary sources come from research reports, books, archives, and so on. The data collection technique used direct observation to the location, namely in Seberang Ulu I District, Palembang City. As for using participant interviews, namely key informants as the main data and using relevant literature studies to support this research as well as collecting audio-visual materials in the form of photos, images and sounds that come from the betel nut and cultural observers. Data analysis will be directly in conjunction with other parts of the development of this research, namely data collection and writing of findings. In this study, it was found that this habit is still used by some of the Palembang Malay community who are female, this is due to the emergence of public stigma against men against the habit of nginang which is only identified with cigarettes. The habit of nutmeg is starting to disappear due to family factors, the progress of the times, the environment and community institutions.

AKULTURASI BUDAYA JAWA DAN MELAYU PADA UPACARA PERNIKAHAN DI DESA SRI MENANTI KECAMATAN TANJUNG LAGO KABUPATEN BANYUASIN

This research departs on the phenomenon of acculturation of Indonesian culture. Indonesia is famous for its cultural diversity. The cycle of life starting from birth, marriage and death are all regulated in culture. Marriage is an anthropological study that sees marriage as a culture. This study uses an anthropological approach and uses the redfied theory, namely acculturation. Furthermore, this study uses a qualitative descriptive method. The results of this discussion can be in several points. 1). Marriage is a sacred ritual in life, 2). The influence of social contact makes the acculturation process run well with some of the same values ​​of harmony, 3). Javanese and Malay weddings have differences in rituals although there are similarities and slightly different pronunciations. 4). Acculturation includes pre-wedding, wedding day and post-wedding.

SUNTINGAN DAN ANALISIS ISI TEKS AKSARA ULU DALAM KOLEKSI PETI 91/E6

This thesis entitled “Editing.Teks.dan.Analisis.Isi.Teks in PNRI Collection Peti 91/E6” is a Malay script written in Ulu script using regional dialect. The essence of the formulation of the problem in this thesis: (1) How is the philological study of the Ulu Script in the Collection of PNRI Peti No. 91/E6 (2) What is the content of the Ulu script in the PNRI Collection Peti No. 91/E6. This study uses a qualitative research method carried out by direct observation of primary data obtained from the PNRI Building on the 9th floor on the Nusantara Manuscripts Collection Service by documenting the discovery of data contained in the Book of the Archipelago Manuscripts Master Catalog Volume 4 published by the Foundation. Indonesia Torch 1998 on page 385, section of the Malay Manuscript Catalog. Then in the book Supporting the Cultural Heritage of the South Sumatra Ulu Manuscript published by the South Sumatra Provincial Government, the Culture and Tourism Office on page 22. In the research paper, the researcher uses a philological approach, namely with Manuscript Inventory, Manuscript Description, Manuscript Copying, Text Editing, and Text Analysis on Manuscripts. The collection manuscript with Case Number 91/E6 is a single manuscript made of brown bamboo, totaling 20 blades, in a legible condition. The text of the manuscript contains a folklore about a beetle looking for a flower bud. The idea presented in this manuscript is a law regarding the requirements for finding a mate through the intermediary of the Prophet and Priyayi. The teaching is conveyed by means of poetry as if it is sung in the reading. This proves that ancient cultural life had religious teachings.