Use of Spirituality to Make Sense of Loss by Homicide

This article presents a magnification of Stage 2 of the Theory of Post-Homicide Spiritual Change, a three-stage grounded theory of spiritual change after homicide (Theory of PHSC). Having endured the disintegration of their belief systems in the immediate aftermath of murder (Stage 1), survivors turn in Stage 2 to a more extended process of grappling with a crisis of meaning. This Stage 2 process is presented within the framework of the meaning making model, with attention to spiritual meaning making and transcendental experiences. Findings can help service providers support homicide survivors throughout an intermediary stage of bereavement that is marked by a sense of stagnation and diminished well-being. By accompanying survivors through the difficult meaning making efforts that characterize this stage, providers can help position them to break free of intensive cognitive meaning making and gain forward momentum in Stage 3 of the Theory of PHSC and can focus on aspects of life that can help them successfully make meaning of their loss while positioning them to gain forward momentum.

Exploring Cold Case Homicide Survivors’ Perceptions of and Relationships With Law Enforcement

Given the nature of unsolved homicide, a complicated dynamic exists between survivors of cold case homicides and law enforcement personnel. The current study utilizes interviews with 24 survivors to explore the perceptions associated with this relationship. Employing a grounded theory framework, we find several themes depicted within these narratives that guide survivors’ overall perceptions of their relationship with law enforcement, including investigative and communication efforts. Results indicate that the survivors universally perceive original detectives were incompetent or ineffective in their original investigation, thus leading to the unsolved status of their case. Over time, secondary and current investigators were also perceived as unable to properly investigate, due to challenges such as insufficient evidence or simply not conducting a comprehensive examination of the case. Regardless of this negative view of police activity on the case, relationships were defined by the level and nature of communication survivors had with their detective. Families who felt listened to, included, and/or valued reported a positive relationship with police that allowed them to trust their case was in good hands. Participants who perceived communication to be secretive, misleading, or completely absent noted strained relationships and further disappointment. Survivors may adopt roles, such as investigator, spokesperson, or advocate, to help compensate for their perception that the case is not properly cared for by police. With regard to grief progress and health of cold case homicide survivors, it is possible treatment by law enforcement outweighs the significant of case resolution years after the homicide. Recommendations for more productive survivor/police interactions are included.

Envisioning Justice: The Complex Journey of Cold Case Homicide Survivors

While police make an arrest in the majority of homicide cases occurring annually in the United States, a portion remain unsolved and are eventually classified as “cold cases.” Family members of the victims are not only left grieving the loss of their loved ones, but also plagued by the knowledge that the murderer has yet to be officially identified or held accountable. How do these family members—cold case homicide survivors—navigate their open-ended journey through grief? Using a social constructivist approach, we analyze in-depth interviews with 24 cold case homicide survivors to describe the unique dimensions of their experience, including how their hopes are tied to understandings of achieving justice for their loved ones. Three themes emerge from their narratives: a certainty that the killers will be identified; a demand for the harshest punishment possible; and an underlying anxiety about what the identification of the offender will ultimately mean for them. We consider the implications of survivors’ expectations for the future, especially for their relationships with the police, other family members, and the criminal justice process in general.

Closure and Justice: A Qualitative Study of Perspectives From Homicide Survivorship Experts

The criminal justice system and the media perpetuate the rhetoric of closure, which frames the end of grief for homicide survivors, or murder victims’ loved ones, as an attainable goal on their path to healing. Public discourse has also framed the death penalty as justice for survivors. However, little scholarly attention has addressed survivors’ experiences and perceptions of closure and justice. This research addresses this gap in the literature using in-depth, qualitative interviews with 36 community, academic, and criminal justice experts on homicide survivorship, 12 of whom are homicide survivors themselves. Using grounded theory, we derived six themes on closure and justice from the data. The majority of respondents indicate that survivors do not experience closure, and that they consider the term misleading. The question as to the meaning of justice produced more disparate responses. While many indicated that justice has unique meanings for individual survivors, holding the perpetrator accountable emerged as the most common theme. Half of the respondents also indicated that justice does not exist in homicide cases because of their difficult experiences with the criminal justice system. The findings have implications for policy, practice, and future research.

A Grounded Theory of the Process of Spiritual Change Among Homicide Survivors

Grounded theory was used to generate a mid-range theory of the process of spiritual change in the lives of survivors of homicide victims. Theoretical sampling guided the selection of 30 participants from a larger study of spiritual change after homicide ( N = 112). Individual interviews were analyzed using a four-step sequence of line-by-line, focused, axial, and selective coding. Analysis generated a closed theory consisting of three fluids, consecutive but nonlinear stages. Each stage consisted of an overarching process and a state of being in the world: (a) Disintegrating: living in a state of shock; (b) Reckoning: living in a state of stagnation; (c) Recreating and reintegrating the self: living in a state of renewal. Movement through the stages was fueled by processes of spiritual connection that yielded changes that permeated the theory. Findings can be used to help practitioners address the processes that drive spiritual change in the lives of homicide survivors.

The Relationship Between Experiences With the Criminal Justice System and Mental Health Outcomes Among Survivors of Homicide

Homicide survivors are at increased risk for mental health disorders, including depression, posttraumatic stress disorder (PTSD), and complicated grief (CG). Accordingly, this survey study examined how satisfaction with the criminal justice system (CJS) was associated with depression, PTSD, and CG among 47 homicide survivors. It also examined how satisfaction with specific aspects of the CJS related to satisfaction with the overall CJS. Satisfaction with the overall CJS was uniquely associated with depression (odds ratio [OR] = 2.32; 95% confidence interval [CI] [1.16, 4.66]) while satisfaction with the police department was uniquely associated with CG (OR = 2.14; 95% CI [1.02, 4.47]). Satisfaction with having input into the CJS process and satisfaction with efforts devoted by the CJS to apprehend the perpetrator were uniquely related to satisfaction with the overall CJS (β = .49, p = .003 and β = .40, p = .007, respectively).

Exploring the relationship between cold case homicide survivors and the media

After a homicide, survivors are thrust into relationships with a myriad of professionals. For cold case homicide survivors, these relationships are likely to develop into long-term, persistent interactions. Interviews from 24 cold case homicide survivors in the United States reveal that media professionals are often the source of additional trauma, and yet, most survivors expressed a need for continued communication and continued coverage of their case. Utilizing social constructivist grounded theory for data collection and analysis, common themes emerging from the survivors’ stories include inadequate coverage of the case, inaccurate portrayal of victim or information, negative reactions to the media, and positive experiences and desire for long-term coverage. Implications and recommendations for survivors and media professionals are detailed within.

Homicide Survivors’ Definitions of Forgiveness: Intrapersonal, Interpersonal, and Extrapersonal Orientations

This article explores the definition of forgiveness from the perspective of individuals who have lost loved ones to homicide. This article draws on 33 in-depth, semistructured interviews that asked participants to define and discuss forgiveness and non-forgiveness both in general and as it relates to homicide. Analysis shows three distinct definitions of, or orientations toward, forgiveness, each learned through interaction with family and/or religion: intrapersonal, interpersonal, and extrapersonal. Analyses suggest that future investigations must include multiple definitions of forgiveness, and victim services must be cognizant of these various pathways toward forgiveness.