Pengamanan Lontar Digital Dengan Tanda Tangan Digital Menggunakan Algoritma RSA

Lontar is a relic of cultural heritage whose basic source of manufacture is from rontal or tal leaves containing evidence of all records of aspects of ancient historical life which include historical values, religion, philosophy, medicine, literature and other sciences so that their sustainability needs to be maintained. Security of digital lontar will make it easier to preserve a lontar work so that it is not changed or falsified by irresponsible parties, where digital lontar in PDF format will be given a digital signature to maintain the authenticity of the document. Documents that are signed will be difficult for other parties to change, if the contents of a digital ejection are changed it will cause the digital signature to change. Based on the research conducted, from the results of testing the security of digital ejection with digital signatures using the RSA algorithm, the test results from RMSE (Root Mean Square Error) for description results with an average of 69.7794143. The larger or random the description results, the more complex the description results will be.

THE ROOTS OF TRADITIONAL ISLAM IN MODERNIST MUSLIM WORKS: K.H. Aceng Zakaria and the Intellectual Tradition of Pesantren

One of characters of modernist Islam organization in Indonesia is the opposition to traditionalist Islam practices. Initially, the modernist Islam activist also learned in the traditional Islam culture before they turned around. This study focuses on the roots of the traditional Islam among the modernist Islam organization activists, Islamic Union (Persatuan Islam/PERSIS). The study object is the historical life of the PERSIS chairman, Aceng Zakaria and his magnum opus works, al-Muyassar fî ‘Ilm al-Naḥw and al-Hidâyah fî Masâ’il Fiqh Muta‘âriḍah. Through a socio-intellectual historical approach, the study shows that the Islamic intellectual tradition of the modernist activists is inseparable from the learning of traditional pesantren. Aceng Zakaria, as a PERSIS ulama, originally learned at the traditional pesantren in the mid-twentieth century. The roots of traditional Islamic science influences his intellectual career which was reflected in his works. Both books, Arabic grammar al-Muyassar and fiqh discourse al-Hidâyah demonstrate his connectivity to the intellectual of traditional pesantren. However, Aceng Zakaria, as a modernist and reformist ulama, also modified his explanation systematically and practically. This shows that the genealogy of intellectual tradition of pesantren has an important position in supporting the development of reformist Islamic ideas in Indonesia.

Review of Friedrich Meinecke, Machiavellism: The Doctrine of Raison d’état and its Place in Modern History (London: Routledge & Kegan Paul, 1957)

Wight praised Meinecke’s Die Idee der Staatsräson, translated as Machiavellism: The Doctrine of Raison d’état and its Place in Modern History, as ‘by any odds the most important and enduring book on international relations published in the 1920s, and perhaps between the wars’. It is, Wight wrote, ‘an essay in the historiography of human thought, a study of how Machiavelli’s principles infiltrated into European statecraft, how thinkers and politicians who most strenuously repudiated him found it necessary to borrow from him, and how the idea of raison d’état developed to guide the greatest statesmen from Richelieu to Bismarck, until it was swamped by the ignorant popular passions of 1918’. Meinecke was preoccupied, Wight observed, with (in Meinecke’s words) ‘that tragic duality which came into historical life through the medium of Machiavellism—that indivisible and fateful combination of poison and curative power which it contained’. Moreover, Wight added, the tension between ‘necessity’ and ‘moral traditions’ has been recognized by some statesmen ‘as the central experience of international politics’. Wight noted that ‘Meinecke, despite his honourable retirement under the Nazis, was infected with the German heresy of idealizing State power and fatalistically abdicating personal responsibility. … Yet it was easier for a Burckhardt or an Acton, in the security of nineteenth-century Switzerland or Britain, to condemn power as evil without qualification.’

ARCHEOLOGICAL TOURISM: POTENTIAL AND INTRICACIES IN TAMIL NADU – A STUDY

Tamil Nadu, one of the greatest Tourism destination in India placed first in domestic tourism and second place in Foriegn Tourist Arrivals. Also it has several Archaeological endeavours like Inscriptions, Archaeological sites, Museums with an Historical values. Archeo tourism or Archaeology tourism is a new form tourism connecting and visiting on the purposes for acquiring knowledge and getting high pleasure for own. On the consequences to identifying Archaeological sites which reflects the social, cultural, historical life and livelihood of Ancestors. Tamil Nadu has a enormous potential on Archaeological tourism, but some constrains lack the same. Besides, Keezhadi, Porunthal, kodumanal and kaveeipumpattinam leasing the forefront and attract the tourists. However, without awareness, advertisement, provide basic and infrastructure facility may not improve the tourism. However, Tamil Nadu has a potential for all kind of tourism compare to other states. So the Central Government and state Government rake necessary steps to develop Archeo tourism may attract the Global audience. Keywords: Archeo-Tourism, Potential, constraints, Archaeological sites, Ancestors, Museums

STRUCTURAL AND CONTENT FEATURES SOCIAL IDENTITY OF PERSONALITY: TEMPORAL ASPECT

The article deals with the problem of the social identity of an individual in its temporal dynamics. The structure of social identity, built in the level interaction of the main subjects of historical life, is proposed. The content elements of the structure - personality, social group, large community of people - and the features of their interaction are analyzed. The author demonstratively analyzes the mental foundations of historical identity.

Impact of COVID-19 on excess mortality, life expectancy, and years of life lost in the United States

This paper quantifies the net impact (direct and indirect effects) of the pandemic on the United States population in 2020 using three metrics: excess deaths, life expectancy, and total years of life lost. The findings indicate there were 375,235 excess deaths, with 83% attributable to direct, and 17% attributable to indirect effects of COVID-19. The decrease in life expectancy was 1.67 years, translating to a reversion of 14 years in historical life expectancy gains. Total years of life lost in 2020 was 7,362,555 across the USA (73% directly attributable, 27% indirectly attributable to COVID-19), with considerable heterogeneity at the individual state level.

Irony and heroism

In the article we investigate the Christian – pagan polemic of Origen's treatise “Contra Celsum” in fragment 7.53-58, where the problem of the correlation of irony and heroism reveals the contrast between false and true deeds, for which divine honours are given. The irony that Celsus uses to attack Christians serves as a kind of “divide” that marks a contrast between pagan ideas about heroism, as a principle of deification of people, and the principles on which, from Celsus’ point of view of, Christians consider Jesus to be God. A special subject of the article is Celsus’ reflection on the ironic motive of the Book of Jonah, the story of the gourd (Jonah 4, 5-11), and the salvation of the prophet Daniel from the lion's den (Dan. 6, 16-23). Origen’s response to Celsus’ speech shows a certain similarity to the text of a pagan author in structural, stylistic and lexical aspects. Such factor reveals a rhetorical content of the response of Origen. In the field of rhetorica, Origen uses irony against his opponent: pagan heroes and philosophers now appear funny or not serious enough, whereas the Old Testament prophets are revealed as genuinely great and as a source of miracles. In light of this, Origen’s response to Celsus replaces Celsus’ ironic allusion to the gourd story from the fourth chapter of the Book of Jonah with the first verse of the second chapter, which opens the episode of Jonah’s stay in the belly of the whale. An analysis of this substitution, based on the hermeneutic principles of Origen, shows the role of Biblical irony as a specific aspect of the spiritual meaning of the sacred text. It is hypothesized that the essence of this specificity is the creation of a contrast that sets any feat of any person in the light of the historical life of Jesus Christ, who completely and exceptionally realized God's providence. This reveals a pattern or principle of going beyond the limits of human virtue to the sphere of divine being. To compare any feats with the earthly life and the death of the Saviour renders the opposition of ironic and heroic no longer a contrast between false and true: any heroism, even the exploits of the Old Testament prophets, becomes ironic / ridiculous. Thus Origen’s Christian irony is not only an instrument of rhetorical discourse, but a philosophical and literary device that allows transcending, or elevating to an unattainable level, the heroism of the life and death of the Saviour.

The social life of sediment

Sediment is an essential component of water and river systems. The anthropogenic alteration of sediment fluxes in the world’s rivers is one of the principal markers of the Anthropocene, the new geological epoch characterized by human influence at the planetary scale. In spite of its environmental and historical importance, water and river histories have surprisingly neglected sediment until recently. This introduction to the special issue “The Social Life of Sediment” argues for putting sediment at the center of social and historical inquiry and discusses the potential and value of such an approach. To do so, we introduce the concept of the “social life of sediment,” that is, the idea that the existence and movement of sediment is entwined with social needs, values, and activities, and needs to be appraised in his historical dimension. We review recent literature in fluvial geomorphology, social sciences, and history to assess to what extent the social and historical life of sediment has been taken into account. After this interdisciplinary review, we present the seven papers of the special issue and highlight their major insights to the study of social and historical lives of sediment. We conclude by outlining avenues for further research and by summarizing what we all can gain from putting sediment at the center of historical inquiries.

Reflections on the Intermediate Data Structure (IDS)

The Intermediate Data Structure (IDS) encourages sharing historical life course data by storing data in a common format. To encompass the complexity of life histories, IDS relies on data structures that are unfamiliar to most social scientists. This article examines four features of IDS that make it flexible and expandable: the Entity-Attribute-Value model, the relational database model, embedded metadata, and the Chronicle file. I also consider IDS from the perspective of current discussions about sharing data across scientific domains. We can find parallels to IDS in other fields that may lead to future innovations.