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Author(s):  
A. Yu. Ivanov ◽  

Resettlement of Koreans from northern Korea to Russian territory has been important in the development of the Russian Far East. In the first decade after the Amur region and Primorye was included in the Russian Far East, there was an acute shortage of labor. In this regard, before the Russian administration faced with the task to develop the Far Eastern suburbs and the establishment there of strong peasantry. The measures taken by the Russian authorities to provide protection and food aid to displaced persons in many ways contributed to the further relocation of Koreans in the Russian Far East.


2020 ◽  
Vol 127 ◽  
pp. 103718
Author(s):  
Yunsong Kim ◽  
Jingwu Yin ◽  
Pyongsong Kim ◽  
Changil Jong ◽  
Unha Kim ◽  
...  

2020 ◽  
pp. 77-99
Author(s):  
Huw Dylan ◽  
David V. Gioe ◽  
Michael S. Goodman

The chapter is concerned with the CIA’s intelligence relationships with key international partners – the Five Eyes – and wrinkles in the relationship. Despite being extremely robust in general, there were difficulties. China was a notable exception; Britain and the US had fundamentally different policies. Korea was another. The chapter illustrates the impact this had on intelligence sharing. It then goes on to detail the paucity of CIA analysis concerning Korea, and why this was the case. Documents: Minutes of the British Joint Intelligence Committee 24 August 1949; CIA’s Current Capabilities of the Northern Korea Regime.


2018 ◽  
Vol 2 (2) ◽  
pp. 19-62
Author(s):  
EILEEN BARKER

 The Unification Church, or the Unificationism, also known as HAS-UWC (Holy Spirit Association for the Unification of World Christianity) or ‘Moonies’ (the term deemed now as disrespectful) but originating from the name of the founder Sun Myung Moon, who set up this Christian religious movement in Northern Korea in 1954 has approximately 3 million followers worldwide. Its existence and popularity are a global phenomenon, interesting not only for sociologists of religion but for politicians, philosophers and people of faith. The impact of this movement and the two-way social change remain a rare subject of study and this paper aims to fill the gaps and to discuss contemporary situation in regards to its followers.


2018 ◽  
Vol 59 (4) ◽  
pp. 680-680
Author(s):  
Jennifer Kwon Dobbs
Keyword(s):  

2016 ◽  
Vol 9 (1) ◽  
Author(s):  
Seong Yong Moon ◽  
Jung-Hwa Choi ◽  
Jung-Nyun Kim ◽  
Sun-Kil Kim ◽  
Balu Alagar Venmathi Maran

2012 ◽  
Vol 71 (2) ◽  
pp. 475-497
Author(s):  
Jae-Hoon Shim

Since 2003, the dispute over the history of the ancient kingdom of Koguryŏ (37 bce, trad.-668 ce), located in Manchuria and northern Korea, has been one of the hottest issues between China and Korea. The debate seems to have fueled a new nationalistic or Sinocentric historiography of the ancient Chinese northeast. A ninth century BCE poem called “Hanyi” in the Classic of Poetry [Shijing] has been the cause of a far older history dispute. Whereas Chinese scholars have generally understood Han as a Zhou feudal state ruled by a Ji-surnamed scion of the Zhou Dynasty (1045–256 bce), most Korean scholars have linked the polity with Old Chosŏn (n.d.-108 bce), the earliest known state in Korean history. However, by comparing the “Hanyi” with several bronze inscriptions with similar contents, this study seeks to re-read the “Hanyi” from a perspective that transcends the dichotomy of Chinese history versus Korean history.


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