HUBUNGAN ANTARA FAKTOR SOSIODEMOGRAFI, SOSIOEKONOMI DAN SOSIOBUDAYA DENGAN PENCARIAN PENGOBATAN MALARIA DI PUSKESMAS KALIGESING KABUPATEN PURWOREJO

Malaria is one of public health problems. WHO reports that there are 109 endemic countries of malaria with 250 million cases and 1 million of death in the world every year. Indonesia is one of endemic country with malaria. Malaria cases are widely found in Indonesia with 30.000 of death every year. Purworejo is one of endemic area of malaria in Indonesia. There is increasing of malaria cses every year in Purworejo. Furthermore, people in Purworejo assume that malaria is so common disease that they more believe to choose traditional treatment as effort to cure and heal malaria that they get. The research was observational-analitic research with cross sectional design. Number of sample were 70 people.Sample of research consisted of two group, which are malaria patient who got medical treatment and malaria patient who got traditional treatment. Malaria patients who got medical treatment were choosen by data from public health center. Meanwhile malaria patients who got traditional treatment were choosen based on public figure’s guidance in research place. Analysis of relationship between independence and dependence variable was tested by Chi-Square test. Meanwhile analysis of most influential variable applied logistic regression. There were four variables related with malaria seeking care, gender, belief, knowledge and perception of seriousness. Variable that simultaneously affected malaria seeking care were knowledge and perception of seriousness. Meanwhile the most influential variable was perception of seriousness. It is recommended to Department of Health to create plans and implement program about communication, information and education of malaria, especially about malaria seeking care, with inviting religionist and public figure in research place. Beside that, it is also expected to people in Purworejo to improve their knowledge about malaria, especially effort of prevention and treatment. Keyword : Health Seeking Behavior, Malaria

The Prohibition of Discrimination and Unequal Treatment of Women and Homosexuals in the Spheres of Work and in Public Life

Differences in race, ethnic origin, gender, belief and worldview, disability and chronic disease, age, and sexual orientation must not be a reason for discriminating against people. Non-discrimination is enshrined as a fundamental right in the Universal Declaration of Human Rights, in numerous subsequent documents and in the constitutions of democratic states. Also the major religions are hostile to discriminatory distinctions. Among the groups that repeatedly experience discrimination are, on the one hand, women, who have to put up with disadvantages even in countries that advocate equality. Secondly, they include people with a homosexual orientation, who sometimes have to endure open rejection. This research uses a sample of N=5363 from 10 countries to examine the attitudes of young people about non-discrimination. Specifically, it asks whether religious belonging and the country of origin show any impact on this attitude, and whether the religiosity of respondents moderates the influence of religion and country. The empirical findings show that discrimination against women is rejected, but with differences between religious groups and countries. Homosexuality is seen more controversially and there is no uniform rejection of discrimination against homosexuals. However, depending on religious affiliation and national context, individual religiosity can have positive and negative effects on the rejection of discrimination.

White Privilege, Racial Innocence, and the Costs of Anti-Racist Dissent, Mormon Examples

Just as white Christians develop silent agreements among themselves to define morality in individual terms that take no responsibility for systematic anti-Black racism, white Christian churches develop means for managing and disciplining adherents who do take on anti-Black racism in a serious and discomfiting way. This chapter reconstructs a lost archive of dissent by LDS Church members against white supremacy in Mormonism, including public criticisms by national figures like Stewart Udall. It analyzes the calculus of identity, race, class, gender, belief, belonging, and social and political capital that condition dissent in religious communities, observing that white privilege and status in predominantly white Christian churches allow some to dissent more publicly and with lesser costs than others.

Language, Gender and Power in Chinua Achebe’s—There Was a Country and Chimamanda Adiche’s—Half of a Yellow Sun

<em>The interconectivity of language in the analysis of ideological schemas of gender and power is remarkable. In every piece of texts, language is employed as an expression of ideology. Hence, there is no linguistic expression that is ideologically empty. Language is inspirable from the gender and power preoccupations of Chinua Achebe’s There Was a Country and Chimamanda Adiche’s Half of a Yellow Sun. In this paper, it is made succinct that both Achebe and Adichie deploy their English linguistic prowess with their traditional Igbo language colorations as an expression of power and gender discourses. Indeed, while it is deduced that Achebe, through the use of rhetorical and proverbial expressions, pursued a somewhat patriarchal gender and power ideological inclination in his memoir; Adichie, in her use of sublime language, exhibited her feminine gender belief in a rather subtle manner. Evidently, the two authors’ use of the English language with a heavy Igbo language influence is an index to the fact that language, apart from being a powerful means of expression of a writer’s ideological idiosyncrasy, is a source of power on its own; an instrument which both Achebe and Adichie deployed to show their different gender inclinations and power discourses in the selected texts.</em>