Towards a cultural model of qi in TCM

This paper aims to construct a cultural model of qi in Traditional Chinese Medicine (TCM) by probing into its conceptual metaphors based on a contextualized semantic analysis of qi in Huang Di’s Inner Classic (HDIC). It is found that there are eight conceptual metaphors of qi, each involving experiential correlation between source and target concept. To be specific, cause for effect builds up a major metonymic basis for the metaphorical mappings from the source concept of qi (i.e., substance) to the target concepts, including physiological function, breathing, climate, pathogenic factor, disease/syndrome, odor, property of drugs and time. It is worth special noting that time is understood in terms of the motion of qi in TCM. The conceptual metaphor time is qi is Chinese culture-specific. On the whole, conceptual metaphors of qi form a conceptual network and further constitute a cultural model: qi as the substance origin of human life is believed in TCM to function by ceaseless motion, giving rise to wellness or illness. This cultural model reflects a pair of inseparable concepts in ancient Chinese philosophy, viz. substance and (its) function, with the former being primary, essential and original, while the latter, secondary, concomitant and derivational.

Meister Eckharts Dialektik

This article tries to point out the dialectical and paradoxical character of Eckhart’s thought, which permits him at once to affirm and to negate categories such as being, nothingness, personality, substance, origin, creation, image. In this way, Eckhart can unite a personal-theistic and a non-personal-atheistic view. A dialectical structure can also be seen in Eckhart’s ethics. Further, the dialectical interpretation can elucidate the ambivalence in the concept of the scintilla animae. The origin and aim of Eckhart’s dialectics proves to consist in the concept of non-distinction.