Fullness and Emptiness

This paper aims to analyze prominent examples of contemporary Christian architecture in the Far East, and the influence of religious and architectural concepts of sacred architecture of the Far East on contemporary Christian architecture built there. Numerous examples show the influence of the permeation of that area’s cultural, traditional, and religious heritage with the Christian cultural and theological framework. Christian sacred architecture is based on the monotheistic concept of faith in one incarnated God that opens to humanity the path to salvation achieved in the afterlife. Religions of the Far East share common concepts of proccesuality described as Tao, the governing principle in the background of all life. It is the principle of continuity in an eternally changing universe. The intention of this paper is, therefore, to direct the view towards the permeation of cultures that encourages Christian sacred architecture towards the search for a new, authentic identity.

Coherence of global hydroclimate classification systems

Climate classification systems are useful for investigating future climate scenarios, water availability, and even socioeconomic indicators as they relate to climate dynamics. There are several classification systems that apply water and energy variables to create zone boundaries, although there has yet to be a simultaneous comparison of the structure and function of multiple existing climate classification schemes. Moreover, there are presently no classification frameworks that include evapotranspiration (ET) rates as a governing principle. Here, we developed a new system based on precipitation and potential evapotranspiration rates as well as three systems based on ET rates, which were all compared against four previously established climate classification systems. The within-zone similarity, or coherence, of several long-term hydroclimate variables was evaluated for each system based on the premise that the interpretation and application of a classification framework should correspond to the variables that are most coherent. Additionally, the shape complexity of zone boundaries was assessed for each system, assuming zone boundaries should be drawn efficiently such that shape simplicity and hydroclimate coherence are balanced for meaningful boundary implementation. The most frequently used climate classification system, Köppen–Geiger, generally had high hydroclimate coherence but also had high shape complexity. When compared to the Köppen–Geiger framework, the Water-Energy Clustering classification system introduced here showed overall improved or equivalent coherence for hydroclimate variables, yielded lower spatial complexity, and required only 2, compared to 24, parameters for its construction.

On the equivalence of translation of Martin Heidegger’s “Being and Time”

The author of the article considers the conditions and principles of the future Ukrainian translation of Heidegger’s “Being and Time.” First, he defines the principles of proper translation, then makes suggestions on how “Being and Time” should be translated in accordance with these principles. The governing principle of proper translation is defined as translation equivalence, which is contrasted with the principle of translation adequacy. To clarify the conditions for the equivalent Ukrainian translation of “Being and Time,” the author explores the fundamental concepts of this work. Among others, he justifies the translation of Heidegger’s Dasein as єство, and Heidegger’s Angst as тривога.

Article 153 Of the Federal Constitution: Governing Principle for Affirmative Policy Against Social Injustice

The special position of Malays and Natives of Sabah and Sarawak remains a national debate despite the fact that its position has been lawfully accorded according to Article 153, Federal Constitution. Those who had significantly benefitted from the implementation of policies under Article 153 among non-Malays and non-Natives of Sabah and Sarawak, especially from an economic policy have yet turned up to defend many allegations thrown at the Government. As a matter of fact, many Malays themselves admitted that the Government had introduced many good programs to elevate the living standard of their community but yet to see much improvement across the country. On the contrary, the wealth accumulated by non-Malays as well as non-Natives of Sabah and Sarawak beyond RM1 billion personal net worth as shown in many popular magazines has proven to increase both in the number of individuals and its value. Hence, this paper aims to examine Article 153 and its governance on policies for affirmative action against social injustice using historical and legal analysis methods. The findings in this study could justify the position of Article 153 and evaluate the truth of so many allegations against it.

A méltányosság fogalma, funkciója és rendszertani elhelyezése a magyar magánjog általános elvei körében

The paper summarises the sources, functions and species (types) of Hungarian private law’s general principles. It emphasises that the non-legal basis thereof consists in the Common European Cultural Heritage (as Greek philosophy, Roman law, Judeo-Christian religious tradition, Humanism, Enlightenment). Thereafter, the contribution analyses the interdependence and mechanisms of action of the governing principles of Rule of Law and Justice. The study shows that, on the one hand, among homogeneous relationships and circumstances, Justice operates as the Rule of Law, while, in heterogeneity, it is the Equity, which performs the Rule of Law by means of correction of Justice: Both Justice and Equity guarantee the perpetuance of Rule of Law, which has a certain predominance according to the previous two principles. The article presents how these governing principles bind and oblige legislation, application of law and subjects of law (persons) as well. In a critical approach, the paper defines Equity as it is a governing principle of Hungarian private law obliging legislation and jurisdiction in different manners for guaranteeing Rule of Law by a correction of Justice through a one-sided preference resulting from judicial discretion based on statutory mandate for the purpose, on the one hand, of the shield those worthy of protection, and, on the other hand, in special and extraordinary cases, in order to grant derogations from the general norm within the very provisions of certain regulations.

Whiteness, Orientalism and Immigration: A Critique of Two Iranian Exilic Memoirs

This paper is a critique of two Iranian exilic memoirs: Reading Lolita in Tehran: A Memoir by Azar Nafisi and Marina Nemat’s Prisoner of Tehran: A Memoir. By reading both texts as “native informant” (Spivak, 2003; Dabashi, 2006) memoirs, this paper analyzes how the authors’ performance of marginality within Iranian society and sameness with their Western readers results in their adoption of a ‘white’ Western feminist gaze at post-revolutionary Iran, which is located within an Orientalist discourse regarding differences between ‘East’ and West’. Nafisi and Nemat contribute to the racialization of Muslims and they racialize a ‘white’ identity that is primarily expressed through the unveiled body and strong support for Western values and democracy. I argue that their representations of Iran are part of a discourse of racialized whiteness that is a feature and governing principle of Western immigration and its attempt to control and ‘liberate’ the Muslim migrant subject.

Whiteness, Orientalism and Immigration: A Critique of Two Iranian Exilic Memoirs

This paper is a critique of two Iranian exilic memoirs: Reading Lolita in Tehran: A Memoir by Azar Nafisi and Marina Nemat’s Prisoner of Tehran: A Memoir. By reading both texts as “native informant” (Spivak, 2003; Dabashi, 2006) memoirs, this paper analyzes how the authors’ performance of marginality within Iranian society and sameness with their Western readers results in their adoption of a ‘white’ Western feminist gaze at post-revolutionary Iran, which is located within an Orientalist discourse regarding differences between ‘East’ and West’. Nafisi and Nemat contribute to the racialization of Muslims and they racialize a ‘white’ identity that is primarily expressed through the unveiled body and strong support for Western values and democracy. I argue that their representations of Iran are part of a discourse of racialized whiteness that is a feature and governing principle of Western immigration and its attempt to control and ‘liberate’ the Muslim migrant subject.

Policy Response to the Tourism Crisis during the COVID-19 Pandemic

The Pandemic cracked the fragile mold of what was decided as the norm and pushed countries to resort to survival. Tourism, a mechanism proven to bridge gaps between cultures was worst affected on a global level and the only flotation device utilized were policies. Yet, States with different political ideologies, how have they responded in reality? Which ideology has become a tool to design the policy to address tourism crisis caused by the pandemic? remained an unexplored field of research. To address these questions there is a need to look at the policies initiated by selected countries representing varied political spectrum to analyse the pragmatically working ideology during/after the pandemic. Therefore, this study aims to observe the complexities of crisis management and the shift of ideology between the usual state of government to the adoption of a foreign even opposing ideology to rebuild after an unprecedented catastrophe. To enunciate its shift, the methodology divides its countries into ideologies based on liberal, socialist, and conservative categories and selects two countries each of which are contributing a major portion of GDP share to the tourism industry. The study had adopted the ideological approach to examine the select policies formulated by the respective countries to revive their tourism industry such as what are the bail-out programmes, financial aids, etc. The present study relied on a meta-analysis approach to identify, summarize, and analyze how the selected countries adopted different models to identify and define policy problems. Based on the findings of the meta-analysis, the study establishes that countries adopted ideologies that pragmatically worked and rejected ideologies that are inherently adopted as the state’s governing principle.

Publish or Perish: British Medical Theme Issue, New England Journal of Series

Abstract“Publish or perish!” The governing principle of academia. Trite though it may be, true it also is. At any research university—and that is where medical schools are and where those who do research in patient safety work—you do not get promoted if you don’t publish.

Policy Response to the Tourism Crisis during the COVID-19 Pandemic

The Pandemic cracked the fragile mold of what was decided as the norm and pushed countries to resort to survival. Tourism, a mechanism proven to bridge gaps between cultures was worst affected on a global level and the only flotation device utilized were policies. Yet, States with different political ideologies, how have they responded in reality? Which ideology has become a tool to design the policy to address tourism crisis caused by the pandemic? remained an unexplored field of research. To address these questions there is a need to look at the policies initiated by selected countries representing varied political spectrum to analyse the pragmatically working ideology during/after the pandemic. Therefore, this study aims to observe the complexities of crisis management and the shift of ideology between the usual state of government to the adoption of a foreign even opposing ideology to rebuild after an unprecedented catastrophe. To enunciate its shift, the methodology divides its countries into ideologies based on liberal, socialist, and conservative categories and selects two countries each of which are contributing a major portion of GDP share to the tourism industry. The study had adopted the ideological approach to examine the select policies formulated by the respective countries to revive their tourism industry such as what are the bail-out programmes, financial aids, etc. The present study relied on a meta-analysis approach to identify, summarize, and analyze how the selected countries adopted different models to identify and define policy problems. Based on the findings of the meta-analysis, the study establishes that countries adopted ideologies that pragmatically worked and rejected ideologies that are inherently adopted as the state’s governing principle.