Technology, Taphonomy, and Seasonality: Understanding Differences between Dorset and Thule Subsistence Strategies at Iqaluktuuq, Victoria Island

This paper examines differences between Late Dorset and Thule Inuit subsistence economies at the Bell site on Victoria Island, Nunavut. This location is relatively unusual in the eastern Arctic region because local subsistence was based largely on caribou and fish, rather than the sea mammals that dominate in most other regions. For both periods, animal bone samples are quantified in terms of taxonomic frequencies, element (body part) distributions, seasonality, prey demography, and bone modifications such as cutting, burning, and gnawing. A comparison between the periods indicates many broad similarities in subsistence, but some subtle differences suggest that the Thule had a more focal and specialized economy, with a slightly different seasonal profile.

The bringer of light: the raven in Inuit tradition

In the western Arctic and in the northwest coast and Alaska, the significance of the raven as a creator and trickster is generally acknowledged. In the eastern Arctic there are no such elaborate mythical cycles concerning the bird. But the raven still plays an important role in myths and rituals. In this paper, some features of the Alaskan complex and the position of the raven in the eastern Arctic are discussed. The basic features of the Alaskan raven complex are used as heuristic principles guiding research into the situation in the eastern Arctic region. It is argued that in many respects the raven is responsible for society but without being part of it. As a predator and a scavenger it is often associated with eating dirt, excrement and human flesh, and yet it created light, enabling people to see and invented tattooing, enabling women to marry.