exclusionary reason
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2021 ◽  
Vol 60 (91) ◽  
pp. 243-267
Author(s):  
Brano Hadžistević

Legal rules are respected and observed for various reasons but Raz believes that a legal norm is an exclusionary reason for action, i.e. the reason that cannot be weighed with other reasons which have to direct our conduct. Thus, there are first-order reasons which may be balanced in reaching some practical decision, but there are also second-order reasons which preclude such balancing. Raz's theory starts from the fact that norms are created by authorities whose statements represent (second-order) reasons for action, regardless of their merits and moral acceptability. However, although the norm is valid regardless of its merits, Raz does not deny the importance of legitimacy and morality because he believes that law claims to legitimate moral authority. The first part of this paper is dedicated to Raz's understanding of the reasons for action, while the second part focuses on rules as reasons for action. Their uniqueness is visible even intuitively but the author particularly considers Raz's views that a rule is a content-independent and exclusive reason for action. The third part of the paper is dedicated to Raz's understanding of authority and the final assessment of the following question: is the norm a strong or an exclusionary reason for action?


2020 ◽  
Vol 48 (4) ◽  
pp. 768-777
Author(s):  
Peter Koch

In the continuing debate about the role of the Clinical Ethics Consultant in performing clinical ethics consultations, it is often assumed that consultants should operate within ethical and legal standards. Recent scholarship has focused primarily on clarifying the consultant's role with respect to the ethical standards that serve as parameters of consulting. In the following, however, I wish to address the question of how the ethics consultant should weigh legal standards and, more broadly, how consultants might weigh authoritative directives, whether legal, institutional, or professional, against other normative considerations. I argue that consultants should reject the view that authoritative directives carry exclusionary reason for actions and, further, ethicists should interpret directives as lacking any moral weight qua authoritative directive. I then identify both implications and limitations of this view with respect to the evolving role of the ethics consultant in an institutional setting, and in doing so propose the kinds of considerations the ethicist should weigh when presented with an authoritative directive.


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