Nowo odnaleziony autograf Tomasza Tretera. Notatnik z projektem księgi emblematów

A Newly Discovered Autograph by Tomasz Treter: A Notebook with a Design of a Book of Emblems The goal of the paper is to present the attribution and codicological analysis of a manu- script currently stored at Biblioteca civica Angelo Mai in Bergamo (sign. MM 378). The paper describes the manuscript codicologically, also hypothesizing as to its presence in the Bergamo library. Based on a manuscript annotation on the codex’s upper pastedown, I argue that it was intended as a gift for one of the Załuski family. On the basis of the printed correspondence between Józef Andrzej Załuski and Angelo Maria Querini, it may be assumed that Codex MM 378 was among the parcels containing manuscripts from the circle of Stanisław Hosius that the Italian librarian intended to send to Załuski. The boxes with the codices never reached the Polish librarian due to the tardiness of the messenger, Jacques David Frédéric Perard. It is claimed here that both the inscriptions and images in the code are authored by Tomasz Treter. The manuscript’s attribution was based on palaeographic analysis (comparing the handwriting with Treter’s epistolography stored in the archives in Kraków and Olsztyn). According to the dates included in the code, the inscriptions were made between 20 June 1569 and 2 March 1575. The manu- script thus represents the earliest known evidence of Treter’s artistic activity. The auto- graph contains some previously unknown emblems by Treter, and a preliminary design of the emblem work Symbolica vitae Christi meditatio (published 1612). As many as 51 sketches in the manuscript overlap with the emblematic icons of the 1612 printing, all of which are more symbolic (hieroglyphic) representations of Christian virtues known from Treter’s printing, while there are no sketches of icons in the printed book refer- ring to specific biblical scenes. Therefore, there is still uncertainty about the authorship of these compositions, which also differ in the quality of rendition from the previously mentioned ones. Comparing the autograph with the artist’s later published work offers insight into his technique. The drawings in the manuscript show very clear inspiration of Claude Paradin, Gabriel Syméon, Aneau Barthélemy and Andrea Alciato, which is not always conspicuous in the printed version. The analysis includes the final note, mention- ing imprese with the painter Lorenzo Lotto, which explains correspondences between this artist’s work and the emblems from Symbolica vitae Christi meditatio.

De Spiegel historiael in Italië: onbekende fragmenten te Valenza

The public library of Valenza, in the Italian region of Piedmont, holds two parchment fragments of Jacob van Maerlant’s Spiegel historiael which are used to protect other documents. The present paper is the first study dedicated to them. The leaves are first described separately, highlighting their shape as well as the text which has been handed down to us. Taking into account paleographical, ortho-graphical and linguistic aspects, the author tries to reconstruct the original manu-script from which both fragments derive, reaching the conclusion that it was writ-ten in the first quarter of the 14th century in the area of (South-)Eastern Flanders or Western Brabant. Furthermore, special attention is paid to the hypothesis that the fragments reached Piedmont because of the strong presence in the Low Countries of Italian money lenders, the so called ‘Lombards’, who came exactly from that re-gion. The complete edition of the Middle Dutch text, followed by notes, concludes the study.

PENGETAHUAN LOKAL MASYARAKAT DAN KELANGSUN-GAN WARISAN BUDAYA NASKAH KUNO DI KABUPATEN CIAMIS

The manuscript that has been found in Ciamis Regency is 15 manuscripts, and only 3 manuscripts have been inventoried and clearly described the form and content. This proves there are still many ancient manuscripts that have not been identified by the agency or the researchers, so there is no picture of the form or content of the manuscript. Seeing the atti-tude of different owners of the manuscript, and still very minimal efforts to save the ancient man-uscripts physically the possibility of extinction manuscripts that are in the community is very large. One of the activities that support the preservation of cultural heritage is preservation by documenting. The purpose of this research is to know the status and condition of ancient manu-script in order to support documentation activity. The research method used is qualitative with the design of action research. The results showed that (1) Identify the existence of ancient manu-scripts scattered in Kabupaten Ciamis. (2) Identification of ancient manuscripts viewed from a socio-cultural point of view (3) Treatment of local people against ancient manuscripts. The con-clusion of this study is the status and condition of the ancient manuscripts in Ciamis Regency is still apprehensive because people's understanding of the importance of the ancient script for the continuity of cultural heritage is still low. Thus, further actions on the importance of loving the cultural heritage of our own country is needed, one of it documentation activities.Abstrak. Naskah yang sudah berhasil di temukan keberadaannya di Kabupaten Ciamis berjumlah 15 naskah, dan baru 3 naskah yang sudah di inventarisasi dan dideskripsikan bentuk dan isinya secara jelas. Hal ini membuktikan masih banyak naskah-naskah kuno yang belum teridentifikasi keberadaannya oleh dinas ataupun pihak peneliti, sehingga tidak ada pula gam-baran mengenai bentuk ataupun isi naskah tersebut. Melihat sikap pemilik naskah yang berbeda-beda, serta masih sangat minimnya upaya penyelamatan naskah-naskah kuno secara fisik maka kemungkinan kepunahan naskah yang berada di masyarakat sangat besar. Salah satu kegiatan yang mendukung kelestarian warisan budaya adalah pelestarian dengan cara mendokumentasi-kan. Adapun tujuan dari penelitian adalah untuk mengetahui status dan kondisi naskah kuno guna menunjang kegiatan dokumentasi. Metode penelitian yang digunakan adalah kualitatif dengan desain penelitian tindakan. Hasil penelitian menunjukkan bahwa (1) Identifikasi keberadaan naskah kuno yang tersebar di Kabupaten Ciamis. (2) Identifikasi naskah kuno dilihat dari sudut pandang sosial budaya (3) Perlakuan masyarakat lokal terhadap naskah kuno. Kes-impulan dari penelitian ini adalah status dan kondisi naskah kuno di Kabupaten Ciamis masih memprihatinkan karena pemahaman masyarakat terhadap arti penting naskah kuno bagi ke-langsungan warisan budaya masih rendah. Maka diperlukan suatu tindakan lebih lanjut mengenai pentingnya mencintai warisan budaya yang dimiliki negri sendiri, salah dengan kegiatan dokumentasi.

PENGALAMAN SPIRITUAL K.H. BISRI MUSTOFA DALAM NASKAH MANASIK HAJI: TINJAUAN SOSIOLOGI SASTRA (The Spiritual Experience of KH Bisri Mustofa in Manasik Haji Manuscript : A Literary Socio- logical Review)

Di dalam naskah lama tersimpan ide, pemikiran, dan pengalaman penulisnya yang hidup di tengah-tengah masyarakat. Naskah Tuntunan Ringkas Manasik Haji (TRMH) karya K.H. Bisri Mustofa (KHBM) mengungkap kondisi sosial masyarakat berkaitan dengan pengalaman spiritual haji penulisnya ke Tanah Suci pada masa transportasi kapal laut sebagai kendaraan pilihannya. Penelitian ini bertujuan mengungkap pengalaman spiritual KHBM dalam naskah TRMH. Penelitian ini menggunakan metode penelitian filologi dan sosiologi sastra. Dari hasil penelitian filologi (kritik teks), dihasilkan kesalahan tulis substitusi sebanyak 16 kata, adisi 2 kata, omisi 3 kata, dan transposisi 2 kata atau kalimat. Naskah TRMH adalah potret pengalaman spiritual KHBM dan juga potret pengalaman spiritual haji masyarakat Indone- sia pada saat itu. Berdasarkan analisis sosiologi sastra diperoleh lima hasil penelitian tentang pengalaman spiritual KHBM, yaitu pengalaman spiritual 1) saat di kapal laut menuju Tanah Suci, 2) saat berziarah ke makam Rasulullah, 3) saat menyaksikan jemaah bertabaruk (mengharap berkah) berlebihan di Tanah Suci, 4) saat menyaksikan air Sumur Aris yang kering, dan 5) saat salat arba’in (salat empat puluh waktu).Abstract:In the old manuscripts, ideas, thoughts, and author’s experience are stored. The manu- script of Tuntunan Ringkasan Manasik Haji (TRMH) by Bisri Mustafa (KHBM) reveals social conditions associated with author’s pilgrimage spiritual experiences to the Holy Land author dur- ing sea transportation as choice. The present research aims at revealing the KHBM spiritual experiences in TRMH manuscript. In addition, this study also uses philological research method and literary sociology. The results of the research indicate that in philological research (textual criticism) there are substitution errors as many as 16 words, 2 words addition, 3 words omission and two words or sentences transposition. TRMH manuscript is a portrait of a KHBM spiritual experience and also people’s pilgrimage spiritual experience that occurred at that time. Based on the analysis of literary sociology it can be summarized that there are five findings on KHBM spiritual experience: his observation on spiritual experience during on voyage to the Holy Land, during a pilgrimage to the tomb of the Prophet Muhammad, during the pilgrims praying to expect a plentiful blessing(tabarruk) in the Holy Land, during the experience to see the Aris dry well , and during prayer forty time praying (Arba’in)

A Modified Static Equivalency Method for Roll-on/Roll-off Vessels

A refined static equivalency method (SEM) for assessing damaged stability is presented, based on the accumulation of water on the vehicle deck of roll-on/roll-off (RO/RO) vessels. For each damage case, a critical water head on the vehicle deck can be calculated that causes the ship to heel statically to a point of no return. This static elevation is compared with the dynamic one, induced by waves, which has been obtained theoretically. This enables in turn the knowledge of the critical sea state, described by significant wave height Hs and calculating the factor s = F(Hs), essential in the new subdivision regulation, based on distribution of sea states at the moment of collision. The critical Hs for each damage case represents the capsizal resistance of damaged RO/RO vessels. The paper explores the theoretical boundary stability curve along with the uncertain zone and shows good agreement with the previous and new experimental results. Based on this analysis, new expressions for the critical relative wave height and critical sea state were derived. Manuscript received at SNAME headquarters April 2003; revised manu-script received December 2005.

Tibetan blag-pa and blags-pa

The word blags-pa occurs in line 48 of the Li-yul chos-kyi lo-rgyus. A manu-script of this work, brought back from Tun-huang by Paul Pelliot, has been described by F. W. Thomas in his Tibetan literary texts and documents concerning Chinese Turkestan, London, 1935, p. 303, n. 1, and by Marcelle Lalou in Inventaire des manuscrits tibetains de Touen-houang, n, Paris, 1950, p. 25, No. 960. The text has been translated by F. W. Thomas, op. cit., 305–23. R. E. Emmerick has edited the text in his Tibetan texts concerning Khotan, London, 1967, 78–91. Emmerick's glossary (op. cit., 108–60) has to be consulted for his interpretation of the text. The passage which contains the word blags-pa is the following: thos-pa'i bsod-nams kyaṅ bskal-pa gcig-gi sdig 'byah // blags-pa'i bsod-nams ni / bskal-pa grans myed-pa'i sdig 'byan //. Thomas reads slags-pa'i instead of blags-pa'i and explains in a note that slags = Klags (p. 313, n. 2). His translation is as follows: ‘The merit of even hearing it cleanses the sin of one æon; the merit of reading it cleans the sin of countless æeons’. Emmerick states in his glossary: ‘blags (pf. <blag-pa “to hear”) 48. F. W. Thomas has “reading”, with the note slags = klags (TLT i.313 n. 2). But the reading is blags on my photograph, blag-pa is “to hear“ by itself or with rna-ba. So Das, Russ. D. against Jä’.

New Materials on the Tabaqāt al-shu‘arā’ of al-Jumahī

IIT is well known that the Ṱabaqāt al-shu‘arā’ of Muḥammad b. Sallāam al-Jumahi is one of our most important source-books for the history of Arabic poetry and poetic theory; it is equally well known that the text as at present available is both deficient, because of lacunae in the manuscripts hitherto discovered and used, and otherwise unsatisfactory, on account of inadequate editing. Despite the very numerous emendations to Joseph Hell's edition (Leiden, 1916) proposed by several eminent scholars, the book still remains lamentably short of perfection; though there can be few texts in the whole of Arabic literature which it would be more desirable to have in good and proper shape.It has now been my unusual fortune to study in Mr. Chester Beatty's library an exceedingly fine old copy of the Ṱabaqāt al-shu‘arā’, undated but certainly of the fourth/tenth century. This hitherto unknown manuscript not only supplies a great part of the major lacuna in Hell's text (p. 19), but also contains other extensive additions summing up to a considerable fraction of the whole work; it presents moreover a very reliable recension of the book, and its numerous variants will make it possible at last to establish a satisfactory edition.In the present paper a collation is offered of all the passages contained in Hell's text for which new readings are provided by the Chester Beatty manu-script. It is hoped in a subsequent paper to publish the additional material for which that manuscript constitutes the sole authority. Scholars will be interested to note how remarkably this fresh evidence confirms many of the brilliant emendations proposed by the famous Arabists who have from time to time devoted themselves to the improvement of Hell's edition.