Consideration of the Judge's Decision Regarding the Principle of Ungood Faith in the Brand Registration Dispute Case Study Between Rso vs PT. AGBS

The purpose of this study is to examine the judge's decision which overrides the first to file principle in trademark disputes. The number of piracy of these well-known brands certainly causes a loss that is not only experienced by the brand owners themselves, it is necessary to have a control mechanism in the form of methods or dispute resolution mechanisms. In deciding this case between RSO and PT. AGBS, the Judge ruled by setting aside a strong principle in Mark Registration, namely the first to file principle by prioritizing the principle of bad faith. The results of the study found that judges saw all aspects and problems of the case from the beginning, not only seeing from one point of view, but also using a theoretical approach in making decisions in order to achieve justice for the parties involved. The research was carried out in a normative juridical manner by reviewing data on court decisions, laws and regulations and related literature. The conclusion of the study is that the Judge in deciding this case by canceling the Mark on behalf of RSO is to override the First to File principle because there is a Bad Faith principle carried out by RSO to control and or confiscate the trademark from PT. AGBS. This was obtained because from the results of the Brand Ambassador agreement that bad faith began to occur by the RSO Party

National Indifference in Post-Ottoman Spaces: A Case from Northwest Bulgaria

This study represents an application of the concept of national indifference in the Post-Ottoman Balkans. It addresses the question of why two minority communities in Northwest Bulgaria in the first half of 20th century – the Protestant Voyvodovo community and the Catholic community of Bărdarski Geran, both marked by a strong principle of religious endogamy, intermarried. The author maintains that the main reason why these two communities intermarried was – despite all the differences between them – their national indifference, a parameter that both communities shared. These marriages did not cross the ethno-national boundary (the communities were nationally indifferent and thus ethno-national borders did not divide them). Contrary to standard understandings of the concept of national indifference, the author emphasizes that national indifference can be said to have two sides. On the one hand, nationally indifferent groups represent those in which the “we-they” opposition does not follow national lines, while on the other hand these groups identify and organize themselves on the basis of principles other than national ones. In the example of the inhabitants of Voyvodovo and Bărdarski Geran, this principle was religion. The appreciation of the “positive” side of national indifference enables us to grasp “the native’s point of view,” how people themselves perceived and understood their reality, their identities, and loyalties.

Ought-contextualism and reasoning

What does logic tells us how about we ought to reason? If P entails Q, and I believe P, should I believe Q? I will argue that we should embed the issue in an independently motivated contextualist semantics for ‘ought’, with parameters for a standard and set of propositions. With the contextualist machinery in hand, we can defend a strong principle expressing how agents ought to reason while accommodating conflicting intuitions. I then show how our judgments about blame and guidance can be handled by this machinery.

Prophetic Leadership Mahasiswa

The decline of national leadership integrity in recent years is something that we should underline and must be addressed. So that the younger generation does not follow a bad example from existing leaders. As a Muslim, we have an exemplary figure who is always a good role model in speaking, acting and holding a strong principle of life. He was the Prophet Muhammad who had great leadership and what we know as the term Prophetic Leadership.The aim of this study was to find out how the concept of prophetic leadership developed in P2KK and its implementation in forming student prophetic leadership at University of Muhammadiyah Malang. This research was conducted at the UPT. P2KK University of Muhammadiyah Malang in May to June 2019. The approach used is explorative case study research. From the results of the study it was found that there were several concepts of prophetic leadership developed in P2KK, including Aqidah (faith) that was strong, trustworthy and responsible, fair, firmness, noble character , deliberation and proactive. While the implementation is done through simulations, discussions and activities outside the other classes (outbound) which are indirectly able to form the prophetic leadership of the students of the University of Muhammadiyah Malang.

Sharing the Costs of War

This chapter is concerned with the obligations that citizens have to share the costs of war amongst themselves. It argues that principles of fairness militate against a strong principle of non-combatant immunity, both in the case of just and unjust wars. It does so by considering fairness arguments that arise due to the division of labour. It also considers whether consent-based arguments make combatants liable to be killed, and for the most part rejects that view. Finally, it considers whether liability of combatants might be supported by the significance of occupational choice, and rejects that view for the most part, in both just and unjust societies.

CHINESE CULTURAL VALUES AND ITS INFLUENCE ON CHINESE INDONESIAN ENTREPRENEURIAL CULTURE

Today, the domination of Chinese Indonesian entrepreneurs in Indonesia economy is not questionable. This research aims to understand the entrepreneurial culture of Chinese Indonesian entrepreneurs that are believed to be one of their success factors. This research used in-depth interview and successfully conducted interviews with 12 successful Chinese Indonesian entrepreneurs who understand about Chinese cultural values. The result revealed that some unique characteristics of their entrepreneurial culture differentiate themselves from other entrepreneurs such as believe in regeneration since childhood, it however brings positive impact to their children who already get used to the work environment before they finally become matured and independent. Chinese Indonesian entrepreneurs have a strong principle in cash management and love to have long term planning completed with the contingency plan. They cursed debt, it is perceived as a disgrace and it becomes the last option in looking for financial resources. The empathy between Chinese Indonesians is strong and especially because they believe that Chinese Indonesian has a competitive trait at trading, their business style is flexible and they still hold high value in respect for parents and teachers. Keywords: Chinese Indonesian, Entrepreneurial Culture, Chinese Cultural Value, Chinese Indonesian entrepreneurs

Analisis Manajemen Strategi Pada PT.Astrindo Nusantara Infrastruktur

In the performance within internal scope of the organization of PT. Astrindo Nusantara Infrastructure. Has a strong principle in advancing infrastructure in Indonesia. This is the main achievement of this company. And can be seen from the vision, mission, and goals. In detail, PT. Astrindo Nusantara Infrastructure needs to do an analysis, one of which is the SWOT analysis.

MAKNA KATA-KATA MUTIARA (QUOTES) BJ HABIBIE : TINJAUAN KESANTUNAN BERBAHASA

Abstrak.This study aims to describe the meaning of BJ Habibie's Quotes based on linguistic politeness. Data sources were collected from BJ Habibie Quotes through online news. The research method that used in this research is descriptive qualitative method. Quotes of BJ Habibie in this study has a strong principle of linguistic politeness which includes; (1) formality scale, (2) hesitancy scale, and (3) equality scale, and as interpreted as affective meaning. The result of this study was obtained to a strong principle in every quotes that have a common understanding to the linguistic politeness principle that has been expressed by Robin Lakoff.Keywords : linguistic politeness, quotes, Bj Habibie

Re-Assessment of “Claw-Back” Clauses in the Enforcement of Human and Peoples’ Rights in Africa

One of the continuing problems, which had faced the African Charter, is many of its substantive provisions that are raven with qualifications without reasonable justification. These rights guaranteed under the Charter are subject to “claw-back” clauses that are introduced by governments and public authorities thereby undermining their citizen‟s basic constitutional rights of securing fundamental freedoms. They are those rights that impose negative duty on the state and are meant to promote the values of pluralism, equality and human dignity, which should be enjoyed free from state interference. It is in the interference of these rights that commentators have frequently criticized the African Charter for rendering its protective mandate meaningless and unenforceable. With hindsight, it is evident that the foregoing critique levelled against the “claw-back” clauses under Charter is justified, as they have a chilling effect on the exercise of human and peoples‟ rights on the African continent. Such condition has produced intense academic discussion on the interpretation and implications of the rights and freedoms enshrined in the Charter. None the less, the scope and the significance of the legal measures adopted by the African Commission have minimized the impact of the clauses affected considerably. Accordingly, a strong principle of interpretation adopted by the Commission has contributed to shaping the Charter‟s legal structure in harmony with international human rights law standards.