Marketing communication strategy Sawah Pematang Johar tour in improving tourist visits

Tourism objects are one of the business fields that are developing so fast and creating competition between one tourist attraction and another in reaching visitors or tourists. Tourist attractions are actively developing to improve existing tourist locations continuously and make updates related to marketing strategies. The purpose of this study was to determine the marketing communication strategy for Sawah Pematang Johar tourism to increase tourist visits. This study used the descriptive qualitative method. Data obtained from observation, interviews, and documentation using descriptive analysis techniques, which describe the events under study. In this study, the number of informants was 5 people, namely the owner of the rice fields, field officers, to tourists. The research location is in the tourism village of the Pematang johar rice field, Deli Serdang Regency. The results showed that in marketing, the village government used a communication strategy to attract tourists in three ways, namely promotion through social media in the form of Facebook, Instagram, YouTube, MU television broadcasts, and word of mouth. The second activity is a place in the form of a comfortable, beautiful, and natural place. The third activity Price is in the form of very affordable entrance ticket prices. The second activity is a place in the form of a comfortable, beautiful, and natural place. The third activity Price is in the form of very affordable entrance ticket prices. The second activity is a place in the form of a comfortable, beautiful, and natural place. The third activity Price is in the form of very affordable entrance ticket prices.

Limits of local self-government in the provision of “personal” social service in Slovakia

Social services provide a person with intervention and care from society. By activating a person through the use of social services, an individual reintegrates into social functioning, where he finds his natural place and thus, through his actions, the society keeps developing. Conceptually and competently, local self-government has suitable conditions for its citizens to provide social services that respond to their needs, as well as taking into account how the citizens' needs are concretized and what the demand for them is. Here, however, there is a need for research and analysis of demand, which the municipality should carry out in search of the types and forms of social services that it wants to effectively provide for the citizen. The aim of the article is to determine; what are the limits of municipal self-government in providing "personal social services" in Slovakia. The research was focused on identifying the most common problems and the demand for social services in relation to municipalities. In the 5 author's questionnaires, we focused on the hierarchy of the number of problems expressed, which most often led to the municipal self-government-the executive body of the municipality, the mayor. On the hierarchy of the most common problems, sets of questions and items were compiled for their solution by the municipal self-government. The results showed that mayors are limited by law in the provision of social services, but are not able to provide social services for the category of unemployed in terms of citizen activation.

Classification is the Method of System Problems Detection

It has been shown by historical examples that neglect of the basic system principles in creation or development of complex systems led always to problems, failures and/or disasters. System engineering techniques were used to build a common classificatory of system problems. Its structure have been validated and verified. No projects, events or processes have been identified that could not find its natural place in this classificatory. Classification of system problems helps to better understand the reasons why complex systems are not able to perform the tasks assigned to them.

Noun Composition in Mapudungun: Conceptual Patterns in the Naming of Places

This study intended to identify which referent features are more frequently selected in the naming of the concept class of places and, in turn, determine which are the preferred conceptualizations in Mapudungun. This language is mainly spoken by Mapuche people in central and southern areas of Chile and in the Central-West area of Argentina. To identify the features of this conceptualization, a cognitive-semantic analysis of the conceptual patterns of 112 nominal compounds pertaining to the concept subclasses of natural places (intervened and non-intervened) and non-natural places (installations and territorial divisions) was conducted. Results show that, for non-intervened natural places, an entity present in the natural place is preferably selected in the name, whereas for intervened places, an agricultural activity or an animal associated to the place is preferably chosen. Concerning installations, the preferred conceptual pattern specifies, by means of the constituent ruka ‘house’, the man-made nature of the place. Regarding territorial divisions, the preferred naming pattern combines two place concepts. This information is crucial for the creation of neologisms in Mapudungun because it guarantees that newly formed lexical units are coherent with the Mapuche worldview and do not import foreign models.

Hvorfor er Berit farmasøyt mens Brigitte er pharmacienne? Om kjønnsspesifikke betegnelser for yrker og funksjoner i norsk og fransk

In French, nouns denoting occupations and offices usually have different forms for males and females (e.g. pharmacien 'male pharmacist' - pharmacienne 'female pharmacist'). In Norwegian, this is a very marginal phenomenon. We discuss this difference between the two languages, and propose that it must be understood on the background of their systems of grammatical gender. The forms for males and females find a natural place in French, with its clear distinction between masculine and feminine gender. The situation is different in Norwegian, where this distinction is marginal or non-existing in central varieties.

The Sacred Landscape of the Northern Selcups: The Losyl-Lakka Sanctuary on Lozyl-to Lake

The article is devoted to the most famous ancient sanctuary of the northern Selkups – Shaman Mountain Lozyl-lakka on Lozyl-to Lake. The purpose of the study is to combine the information available about it in the scientific literature and in the author's field archive and to find out what this object of the sacred landscape is. The research methods were description, semantic analysis and fieldwork. The result of the study was the conclusion that Lozyl-lakka is a family sanctuary, where sacrifices were made to the spirits-masters of the ancestral fishing grounds, on which the success of members of the clan in the trade "depended". The memory of the sanctuary has survived to this day due to its location in a remarkable natural place. It was also found that the sacred mountain serves as an indicator of the state of the modern ethnic identity of the Selkups. It is characterized by the preservation of faith in spirits and strict adherence to a number of traditions that this belief dictates, therefore, the process of transformation of traditional culture into new modern forms among the Selkups, which is ongoing among the northern peoples today, is hampered by the vitality of some elements of this very traditional culture. A separate comprehensive study of the Lozyl-Lakka sanctuary, including the standpoint of the attitude of modern Selkups, constitutes the scientific novelty of the study. The publication of summary data on the sanctuary preserves it as part of the cultural heritage for future generations of Selkups and replenishes the data bank of ethnographic science.

Space, Place, Haven: Levinas’s Phenomenology of Home

By distinguishing between space and place, the article situates and analyses the meaning of the closest place – home – in the philosophy of Emmanuel Levinas. The effort to encounter transcendence, to escape, to leave, to not be attached a particular place, and not to be driven by a nostalgia to return, is dominant in Levinas’s philosophy. This article shows that dwelling in a place, as settling in a home, also has a positive meaning for Levinas. This positive meaning comes, however, not from an ontological but from an ethical relationship with a place. The home is shown as chosen place, warm and human, as opposed to a given or natural place. On the one hand, the home is a necessary condition for security, but also the very condition of interiority and activity, of having the place in the world in contrast to thrownness. On the other hand, it is not a place where I is embodied and rooted in like a vegetable, but a place where I welcome the other.

The interrelation between data and AI ethics in the context of impact assessments

In the growing literature on artificial intelligence (AI) impact assessments, the literature on data protection impact assessments is heavily referenced. Given the relative maturity of the data protection debate and that it has translated into legal codification, it is indeed a natural place to start for AI. In this article, we anticipate directions in what we believe will become a dominant and impactful forthcoming debate, namely, how to conceptualise the relationship between data protection and AI impact. We begin by discussing the value canvas i.e. the ethical principles that underpin data and AI ethics, and discuss how these are instantiated in the context of value trade-offs when the ethics are applied. Following this, we map three kinds of relationships that can be envisioned between data and AI ethics, and then close with a discussion of asymmetry in value trade-offs when privacy and fairness are concerned.