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2019 ◽  
Vol 2 (3) ◽  
pp. 10-13
Author(s):  
Jihad Jaafar Waham ◽  
Wan Mazlini Othoman

In Waiting for the Barbarians (1980), J. M. Coetzee cross examines the points of interest of grand states by significance the distinctions from the savages that the strange Empire keeps up. The Empire characterizes itself and strengthens its personality by developing a separation from the brutes on numerous grounds. It keeps up state foundations and keeps records, since itself as a cutting edge express, an advanced story of "crude" brutes. Coetzee's tale uncovered the Empire's tricky endeavors at setting up the other and its confounded ideas of state building. In spite of the fact that the basic elucidations of the novel spotlight on mistreat and the body, this article breaks down the novel's inclusion with royal state building and patriotism. Torment and the body are significant to the extent that they uncover the Empire's endeavors to distinguish it and construct a country. The Empire's disappointment in the greater part of these compliments―as suggested by the end with the Empire down its hang on the boondocks settlement and the settlement's kin sitting tight for the landing of the barbarians―makes us question the bogus presumptions on which numerous magnificent ventures are based. The Empire's inability to safeguard its outskirts, its disadvantage to its heartland, and its breakdown to protect cultivated conduct in its treatment of its subjects and savage detainees are appearances of a confused, beginning organization as opposed to a recognizable and acculturated royal country. In hair-raising the temperamental refinements capturing countries use to pardon their continuance, Coetzee's work affirms an elective ethic of commitment with the other established on the possibility of basic humankind and tolerant acknowledgment of contrast.


Author(s):  
Terrence T. Tucker

This chapter concludes with a brief look at the continuing presence of comic rage in the twenty-first century. Whether in the literature of Percival Everett, the comedy of Wanda Sykes, or the comic strip/television show The Boondocks, comic rage continues to expand into new forms and new topics.


Author(s):  
Irene Fubara-Manuel

This article examines the representations of race and male same-sex desire portrayed by black gay male characters on the adult animated television show, The Boondocks (2005). Centralizing its analysis of The Boondocks as a canonical text of black gay representation within animation, this paper highlights the signs of the male matriarch, booty warrior, and homothug and their iterations in three other animated TV shows—The Cleveland Show (2009), American Dad! (2005), and Chozen (2014). This article posits that these signs connote the ideology of hegemonic masculinity and its racial ordering. Drawing on Halberstam’s (2011) ‘revolting animation’, Ngai’s (2005) ‘animatedness’, and Wells’ (1998) ‘hierarchies of masculinities’, this article addresses these contradicting signs of black gay masculinities within the aforementioned animated television shows, situating them within respective sexual and racial politics in the United States.


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