Long Distance Implantation of Vernacular Architecture Traditions: The Canadians in Early Louisiana

This study explores the architectural contributions of Canadians to Louisiana in the 18th century. One of the most revealing arenas in American architectural history concerns the origins of new vernacular traditions in locations being settled for the first time by Europeans. Between the late 15th and 18th centuries, many settlement experiments occurred along the coastlines of the Atlantic. Yet the dearth of reliable documentation from the earliest years of colonial establishment renders elusive a sound understanding of the factors which shaped these foundational architectural transformations. The result: a loss of understanding of the very essence of our American vernacular traditions. This study examines one such case for which a relative abundance of documentation survives—the Canadians in Louisiana. It traces the architectural transformations that materialized when Canadians attempted to found a new colony on the Mississippi Gulf Coast and the lower Mississippi River Valley, beginning in 1699.

Addressing the Social Vulnerability of Mississippi Gulf Coast Vietnamese Community through the Development of Community Health Advisors

Background: Resiliency is the ability to prepare for, recover from, and adapt to stressors from adverse events. Social vulnerabilities (limited access to resources, political power, and representation; lack of social capital; aspects of the built environment; health inequities; and being in certain demographic categories) can impact resiliency. The Vietnamese population living along the Mississippi Gulf Coast is a community that has unique social vulnerabilities that impact their ability to be resilient to adverse events. Objectives: The purpose of this project was to address social vulnerability by implementing and evaluating a volunteer Community Health Advisor (CHA) project to enhance community resiliency in this community. Methods: A program implemented over eight three-hour sessions was adapted from the Community Health Advisor Network curriculum that focused on healthy eating, preventing chronic conditions (hyperlipidemia, diabetes, hypertension, cancer, and poor mental health). Topics also included leadership and capacity development skills. Results: Participants (n = 22) ranged from 35 to 84 years of age. Most were female (63.6%), married (45.5%), unemployed (63.6%), had annual incomes of <$10,000, and had high school diplomas (68.2%). Community concerns were crime (50.0%), volunteerism (40.0%), language barriers (35.0%), and food insecurity (30.0%). Approximately 75% had experienced war trauma and/or refugee camps, and 10% had experienced domestic violence. Scores on the Community Health Advisor Core Competency Assessment increased from pre-test to post-test (t = −5.962, df = 11, p < 0.0001), as did SF-8 scores (t = 5.759, df = 17, p < 0.0001). Conclusions: Strategies to reduce vulnerabilities in the Vietnamese community should include developing interventions that address health risks and strengths and focus on root causes of vulnerability.

The Saltpan Microbiome Is Structured by Sediment Depth and Minimally Influenced by Variable Hydration

Saltpans are a class of ephemeral wetland characterized by alternating periods of inundation, rising salinity, and desiccation. We obtained soil cores from a saltpan on the Mississippi Gulf coast in both the inundated and desiccated state. The microbiomes of surface and 30 cm deep sediment were determined using Illumina sequencing of the V4 region of the 16S rRNA gene. Bacterial and archaeal community composition differed significantly between sediment depths but did not differ between inundated and desiccated states. Well-represented taxa included marine microorganisms as well as multiple halophiles, both observed in greater proportions in surface sediment. Functional inference of metagenomic data showed that saltpan sediments in the inundated state had greater potential for microbial activity and that several energetic and degradation pathways were more prevalent in saltpan sediment than in nearby tidal marsh sediment. Microbial communities within saltpan sediments differed in composition from those in adjacent freshwater and brackish marshes. These findings indicate that the bacterial and archaeal microbiomes of saltpans are highly stratified by sediment depth and are only minimally influenced by changes in hydration. The surface sediment community is likely isolated from the shallow subsurface community by compaction, with the microbial community dominated by marine and terrestrial halophiles.

The #Landmass between New Orleans and Mobile: Neglect, Race, and the Cost of Invisibility

In 2012, a forecaster on The Weather Channel allegedly reported that an incoming hurricane was a threat to “the landmass between New Orleans and Mobile.” The folklore of the “landmass” internet meme cycle that followed, in which residents of the Mississippi Gulf Coast mocked their own invisibility from mainstream consciousness, could easily be dismissed as an inconsequential bit of fun. However, this chapter argues that the meme is part of a larger pattern of expressive culture that, when examined, reveals lingering trauma from Hurricane Katrina and the disturbing systems of oppression—racial, economic, cultural—still at work in the region and, consequently, the nation.

“Each Unbearable Day”: Narrative Ruthlessness and Environmental and Reproductive Injustice in Jesmyn Ward’s Salvage the Bones

Jesmyn Ward’s 2011 novel Salvage the Bones tells the story of Esch Batiste and her family in the days leading up to Hurricane Katrina. Ward represents Esch’s unexpected pregnancy and the environmental degradation of her rural Mississippi Gulf Coast home as linked by the slow, quotidian forms of violence and risk exposure that characterize Jasbir K. Puar’s formulation of debility. Through scenes of reproductive and environmental injustice, Salvage the Bones elucidates the processes through which racially inflected political-economic systems unevenly produce debility in certain populations and environments while capacitating others. When put in conversation with critical race theory, critical disability theory, and environmental criticism, Salvage the Bones emphasizes the logics that underpin debility rather than sensationalizing or pathologizing its consequences. In its refusal to revert to ableist, racist literary codes and conventions, the novel theorizes and practices “narrative ruthlessness,” Ward's description of her literary strategy to respond to debility’s representational conundrums of inevitability and invisibility. In so doing, narrative ruthlessness exceeds liberal humanist impulses to propose restoration, cure, or uplift as desirable solutions, insisting instead on kinship, care, redress, and salvage as possibilities for radical survival and futurity.

The Wake and the Work of Culture: Memorialization Practices in Post-Katrina Black Feminist Poetics

Hurricane Katrina has come to represent a nexus of natural, infrastructural, and ethical failures that forced a moment and perhaps an era of public reckoning with the ongoing processes of black disenfranchisement from US state protections and rights. Poetry about Katrina both promises and is asked bear witness to this spectacular, violent show of force and to manage public and political appetites for recognition and remembrance through its ability to merge the material and the abstract in linguistic form. This cultural imperative stands as both opportunity and limit for black artists and poets, as they are expected to weigh in exclusively on the fates of black life, historical and present, and are frequently only given accolades and earn readership when they accede to this demand to represent the spectacle of Blackness in pain. In this article, we consider the Katrina-focused work of two prominent African American women poets, Claudia Rankine and Natasha Trethewey, arguing that they engage in innovative practices of poetic memorialization, performing black feminist “wake work” in their insistence on the long-standing, porous boundaries between black life and death, black expressive creation and precarity, and black material history and the present. Their work in Citizen: An American Lyric (2014) and in Beyond Katrina: A Meditation on the Mississippi Gulf Coast (2010) refashions the perverse poetic “opportunity” of Katrina as a moment to reframe black life and black cultural production both through and beyond the immediate temporality of disaster.

Community Resilience, Psychological Resilience, and Depressive Symptoms: An Examination of the Mississippi Gulf Coast 10 Years After Hurricane Katrina and 5 Years After the Deepwater Horizon Oil Spill

ObjectiveThis study examined the role of community resilience and psychological resilience on depressive symptoms in areas on the Mississippi Gulf Coast that have experienced multiple disasters.MethodsSurvey administration took place in the spring of 2015 to a spatially stratified, random sample of households. This analysis included a total of 294 subjects who lived in 1 of the 3 counties of the Mississippi Gulf Coast at the time of both Hurricane Katrina in 2005 and the Deepwater Horizon oil spill in 2010. The survey included the Communities Advancing Resilience Toolkit (CART) scale, the Connor-Davidson Resilience Scale (CD-RISC 10), and the Center for Epidemiologic Studies Depression Scale (CES-D).ResultsThere was a significant inverse relationship between psychological resilience and depressive symptoms and a significant positive relationship between community resilience and psychological resilience. The results also revealed that community resilience was indirectly related to depressive symptoms through the mediating variable of psychological resilience.ConclusionsThese findings highlight the importance of psychological resilience in long-term disaster recovery and imply that long-term recovery efforts should address factors associated with both psychological and community resilience to improve mental health outcomes. (Disaster Med Public Health Preparedness. 2018;12:241–248)