The current article examines temple building and shifting monastic patronage in twentieth and twenty-first century Sri Lanka. Drawing heavily on fieldwork conducted in two separate upcountry villages over the past five years, the author argues that far from passively accepting the failings of local monastics, lay Buddhists are actively and directly involved in shaping their own religious experiences. In examining closely numerous conversations centered on temple construction, this article pays particular attention to how notions about ideal ritual performance, caste discrimination, and merit-making provide lay donors with the needed impetus for building new monastic institutions and, thus, establishing a choice of temple patronage where little or no such choice previously existed.