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Author(s):  
Leslie J. Francis ◽  
Greg Smith ◽  
Alec S. Corio

Psalm 139 provides both great opportunities and huge challenges for the preacher. It is a Psalm crafted in four parts: part two is an imaginative and poetic affirmation of God’s omnipresence that engages the Jungian perceiving process; part four is a fierce and uncompromising diatribe against God’s enemies that engages the Jungian judging process. Interpretations of these two sections of the Psalm are explored among a sample of 30 Anglican deacons and priests serving as curates who were invited to work in small hermeneutical communities, structured according to psychological type theory and designed to test the sensing, intuition, feeling and thinking (SIFT) approach to biblical hermeneutics and liturgical preaching. The findings from the hermeneutical communities demonstrated that the poetic power of part two was perceived quite differently by sensing types and by intuitive types. The judgement against God’s enemies in part four was evaluated quite differently by feeling types and by thinking types. The implications of these different readings of sacred text are discussed in relation both to hermeneutical theory and to homiletic practice.


Author(s):  
Leslie J. Francis ◽  
Greg Smith ◽  
Guli Francis-Dehqani

This study explores the connection between dominant psychological type preferences and reader interpretations of biblical texts. Working in type-alike groups (dominant sensing, dominant intuition, dominant feeling and dominant thinking), a group of 40 Anglican clergy (20 curates and 20 training incumbents) were invited to employ their strongest function to engage conversation between Mark’s account of Jesus sending out the disciples (Mk 6: 6b–16) and the experience of ministry in today’s world. The data supported the hermeneutical theory proposed by the SIFT approach to biblical interpretation and liturgical preaching by demonstrating the four clear and distinctive voices of sensing, intuition, feeling and thinking.


Author(s):  
Leslie J. Francis ◽  
Tania Ap Siôn

The Marcan account of Jesus riding into Jerusalem on a donkey, cursing the fig tree and overturning the tables of the money changers in the temple provides a classic scriptural reference point for a Christian discussion of conflict. Drawing on psychological type theory and on the reader perspective proposed by the SIFT (sensing, intuition, feeling and thinking) approach to biblical hermeneutics and liturgical preaching, this study tests the theory that different psychological types will interpret this classic passage differently. Data collected in two residential programmes concerned with Christianity and conflict from type-aware participants confirmed characteristic differences between the approaches of sensing types and intuitive types and between the approaches of thinking types and feeling types.


Homiletic ◽  
2015 ◽  
Vol 40 (1) ◽  
Author(s):  
Lis Valle

Postcolonial criticism has made its way into the field of religion mostly in the disciplines of theology and biblical studies. Little has been done to approach liturgics and homiletics from a postcolonial perspective. Building on such initial approaches, this paper recovers the tradition of the Taíno religion—the pre-Columbian religion in the Antilles prior to colonial times—and borrows from it a worldview of “complementary dualities” and a ritual pattern that embraces both conflict and unity. Drawing on the tradition of the Taíno religion and building on the work of postcolonial theologians, this paper proposes a liturgical dynamic that moves the community from spaces of tension to experiences of connectedness in order to alleviate the segregation of colonized and colonizers.


Author(s):  
Leslie J. Francis

Drawing on Jungian psychological type theory, the SIFT method of biblical hermeneutics and liturgical preaching maintains that different psychological type preferences are associated with distinctive readings of scripture. In the present study this theory was tested amongst two groups of ministry training candidates (a total of 26 participants) who were located within working groups according to their psychological type preferences, and invited to reflect on the Johannine feeding narrative (Jn 6:4−22), and to document their discussion. Analysis of these data provided empirical support for the theory underpinning the SIFT method.


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