Principle of Non-Discrimination and Equal Treatment

With its evolution, society has introduced human rights as intrinsic values in its acts on the regulation of relations of human nature. Significant victories in the struggle for social freedoms materialized with the adoption of the first declarations of rights, which formed the basis for the passing of later constitutions. Therefore, the modern state, inclined to the protection of its citizens, is unthinkable in its functionality, without stating and guaranteeing human rights in their fundamental law. In addition, it is necessary to point out that these rights have a universal character, namely their protection for each person, regardless of nationality, ethnicity, race, religion, level of health, person’s status, etc. The Constitution of Romania states in art. 15 par. (1) on this that: “All citizens benefit from the rights and freedoms enshrined in the Constitution and other laws and have the obligations provided for therein”.

Subcultures of Humiliation and Counter-Humiliation

Chapter 2 discusses the fact that jihadism cannot be solely attributed to the disaffected young Muslims. A sizeable minority of jihadis consists of converts (from 8 percent to more than 20 percent, according to the European countries), as well as middle-class Muslims. Nevertheless, male disaffected Muslim youth, mostly from the first and the second generations, living chiefly in ghettoized neighborhoods, represent the major part of the jihadis in Europe. They come from at least three types of “slum subculture” which are marked by poverty, humiliation, and discontent. These are: the European slum subculture proper, the subculture of religious introversion (Salafism and Tabligh), and the subculture of violent religious confrontation (jihadism). These themes of poverty, humiliation, and discontent are discussed at length in this chapter and are reflected in interviews presented throughout, which were conducted by the author with some of the young men affected by these conditions. Also discussed are the ways in which secular society and its social freedoms contribute to the frustration and discontent expressed by these individuals.

Examining the Effects of Social and Economic Freedoms on the COVID-19 Pandemic

Background Since early 2020, the COVID-19 pandemic has dominated people’s lives around the globe and, even with the start of vaccination efforts in late 2020, the virus is likely to continue to affect global economies and individual routines long after the end of 2021. As a result, numerous pandemic-related analyses have been completed. However, few of these studies focus on the impact of pre-existing societal and economic factors that may have played a role in the spread of COVID-19. This study evaluated the impact of social and economic freedoms, gross domestic product, and population density in nations around the world on COVID-19 cases, deaths, testing and vaccination rates. Methods To explore the effects of social and economic freedoms, gross domestic product, and other parameters on the COVID-19 pandemic, multiple datasets, including the Economic Freedom Index and the Human Freedom Index were used, along with COVID-19 data, to examine both direct and indirect relationships. The K-Means clustering algorithm was used for many analyses. Results High economic and social freedoms were associated with increased numbers of COVID-19 cases and deaths throughout 2020. Countries within the highest category of economic freedoms reported their first COVID-19 case 44 days before and their first virus death 91 days before low-economic-freedom nations, on average. Countries with the highest overall freedoms exhibited average COVID-19-stringency scores of 4.4, 12.85, and 4.49 points less than countries in the lowest freedom categories for the Spring, Summer, and Fall of 2020, respectively, representing less strict pandemic responses. Despite these relationships, countries with higher overall freedoms had a lower average fatality rate of 2.03% compared with countries in the lower freedom categories of up to 2.98%. Freedoms were also shown to correlate with other pandemic-influencing factors, including GDP, political systems, and population density. Conclusion High economic and social freedoms were associated with increased numbers of COVID-19 cases and deaths throughout 2020. Future analyses should address whether the enjoyment of freedoms can be balanced with the preservation of safety to improve responses to future pandemics.

Social entrepreneurship in Russia and Asia: further development trends and prospects

Purpose This paper aims to determine the trends and prospects of the development of social entrepreneurship in Russia and Asian countries. Design/methodology/approach The methodology includes trend, regression, and correlation analysis and scenario (imitation) modeling and elaborates on perspectives and recommendations for further development of social entrepreneurship in Russia and Asia. Findings Despite the active development of social entrepreneurship in Russia and Asian countries (its share in the structure of GDP of these countries constituted 2.6% on average in 2018), it accounts for a small contribution to domestic development of socio-economic systems. These countries of Asia in 2018 were peculiar for low level of social freedoms (70th position in the world), low level of healthcare (51st position), moderate level of ecological effectiveness (61.33 points out of 100), moderate level of education (0.767 points out of 1) and low level of development of infrastructure (39 points out of 100). In the provision of social freedoms and healthcare, social entrepreneurship is least developed and is peculiar for a tendency for a decrease. The difference between demand and offer of social entrepreneurship causes an imbalance of the market of social (non-profit, volunteer and charity) services in these countries. This imbalance is to be overcome with the recent tendency of digitization of social entrepreneurship in Russia and Asian countries. Originality/value Digitization occupies the last position among the factors of the development of social entrepreneurship. Tax stimulation of social entrepreneurship is preferable, so it is recommended to pay primary attention to it until 2022, for the provision of the balance of the market of social services.

Qabbani, Nizar (‏نزار توفيق قباني‎‪) (1923-1998)

Nizar Qabbani (1923–98) was born in Damascus, Syria, into a merchant family. He studied law at Damascus University and then entered the Syrian diplomatic service, where he served in embassies in Cairo, Ankara, Beirut, London, Beijing, and Madrid. He retired in 1966, moved to Beirut and opened a publishing company. Qabbani was one of the most famous and influential poets of his time. He is known for his sensual and romantic poetry. He used poetry as a form of resistance to advocate for social freedoms for women and fused romantic themes with themes of political despair. Not only were his poems published, but they were popularized by Lebanese and Syrian singers who set his lyrics to music.

Ginsberg’s Prophetic Guru

For Allen Ginsberg, Blake was more than a poetic influence, he was a spiritual forefather. Blake played an integral role in Ginsberg’s relentless self-fashioning and Ginsberg repeatedly turned to Blake in his search for poetic and social freedoms. Blake became a figurehead of the drug-fuelled psychedelic revolution of which Ginsberg was part. But Ginsberg’s Blakeanism went far beyond the claims of the drug culture towards a more serious and thoughtful poetic engagement with freedom and form, influence and authenticity. Like many of the older generation of American poets, Ginsberg yoked Blake together with Whitman. He saw them as icons of gay and homosocial culture, who debunked the prejudices of social conservatism and advocated an ethic of sexual openness and communality. Blake became an aid to a more affectionate re-envisioning of the myth of America, where tenderness and embrace were a means to positive social action.

IS MEDIA LITERACY AN URGENT ISSUE IN EDUCATION FOR ALL?

Today it is possible to consider that the new technologies can offer many possibilities to be explored. There is no doubt about the changes in society when it is adequately supported by the new technologies. In fact, people from all over the world used to have high hopes that new technologies will be able to improve and promote healthier life, as well they also expect a huge impulse to promoting social freedoms, and at least to increase knowledge and more productive livelihoods. But for this scenario become true the traditional education goals should change to a different direction to gaining locally relevant goals and skills. In order to establish networks for all kind of partnerships, the new technologies could be used as the means for providing an access to and engaging in the lifelong learning programs all social groups of population around the world.

Household Goods and Social Status of a Single Woman in Early St. Petersburg

By examining the household inventories of a young, single woman of German descent living in St. Petersburg, the article suggests the social freedoms and their limits that were attached to prosperity for single women in the 1720s.

the new muslim romance: changing patterns of courtship and marriage among educated javanese youth

this article explores changing attitudes towards courtship and marriage among educated muslim javanese youth, as seen against the backdrop of islamic resurgence, growing educational achievement and socioeconomic change. through a comparison of earlier forms of courtship and marriage with emerging trends, it sheds light on some of the tensions and ambivalences surrounding the new social freedoms and autonomy modern javanese women have come to enjoy.