Racial Equality Frames and Public Policy Support: Survey Experimental Evidence

How do racial attitudes shape policy preferences in the era of Black Lives Matter and increasingly liberal views on racial issues? A large body of research finds that highlighting the benefits of progressive policies for racial minorities undermines support for those policies. However, Democratic elites have started centering race in their messaging on progressive public policies. To explore this puzzle, in this paper we offer an empirical test that examines the effect of describing an ostensibly race-neutral progressive policy with racial framing, as used by Democratic elites, on support for that policy. To benchmark these effects, we compare a race policy frame with class, race and class, and neutral policy frames. We demonstrate that despite leftward shifts in public attitudes towards issues of racial equality, racial framing decreases support for race-neutral progressive policies. Generally, the class frame most successfully increases support for progressive policies across racial and political subgroups.

The White Racial Frame: Centuries of Racial Framing and Counter-Framing, JOE R. FEAGIN (2020), 3rd ed.

Review of: The White Racial Frame: Centuries of Racial Framing and Counter-Framing, JOE R. FEAGIN (2020), 3rd ed. New York: Routledge, 302 pp., ISBN 978-0-36737-347-4, h/bk, £120 ISBN 978-0-36737-348-1, p/bk, £32.99

“A Life Lived”: Collective Memory and White Racial Framing in Digital Opioid Overdose Obituaries

With a rise in overdose deaths in the United States, opioid awareness has come in a variety of ways. One of these, as reporters suggest, is obituary writing. Obituaries are considered in news media as offering “brutally frank” depictions of addiction that “chronicle the toll of heroin.” Moreover, obituary sharing by parents and loved ones has increasingly taken place on digital platforms, memorial websites expanding the visibility of overdose death while facilitating the building of virtual grief communities. Not solely commemorating individual loss, obituaries thus contain symbolic power—they reflect dominant social values and shape collective memory. As such, overdose obituaries inform how opioid crisis is framed, represented, and addressed. From a qualitative content analysis of 533 opioid-related U.S. obituaries published on Legacy.com and ObitTree.com , I find that while obituaries reduce stigma associated with drug use, addiction, and overdose, they primarily tell white tales of addiction. In affording a white racial framing of drug addiction, obituary writing corresponds with a larger whitewashing of the opioid crisis while implicitly constructing symbolic boundaries between those memorialized, who are predominantly white and middle-class, and those who are deemed as raced and classed Others. Such storytelling, particularly when popularized in news media and made visible on digital platforms, contributes to ongoing systemic inequality in the prevailing drug war.

All the Muslims Fit to Print: Racial Frames as Mechanisms of Muslim Ethnoracial Formation in the New York Times from 1992 to 2010

A generative turn in scholarship examines the institutional and political dimensions of Islamophobia, conceptualizing Muslim representations as a mechanism of ethnoracial formation in which the media is one such site of racialization. Moments of great political and cultural transformation can motivate and activate these racial projects, generating racialized representations that attach racial meaning to bodies. Much of the research on Muslim representations in news media centers on this very question: did the attacks of 9/11 usher in a new racial project? Previous studies offer competing hypotheses. Bridging social movement and communication theories with a theory of ethnoracial formation, the author develops an approach for evaluating racial framing processes through a comparison of diagnostic, prognostic, and motivational frames. The author applies this approach using computational text analysis techniques to examine latent shifts in the racial framing of Muslims in the New York Times in the decade before and after 9/11. The author finds evidence of increasingly racialized, but more complex, representations of Muslims in the decade after 9/11 in which diagnostic frames evolve from locating social problems in states and institutions to locating social problems in Muslim bodies. Prognostic frames shift from institutional reforms to those targeting group pathology. The author argues that excavating the latent mechanisms of racial projects helps us better understand the dynamic and ongoing processes of ethnoracial formation.