sibun valley
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2013 ◽  
Vol 24 (2) ◽  
pp. 295-306 ◽  
Author(s):  
Eleanor Harrison-Buck ◽  
Patricia A. McAnany

AbstractTerminal Classic circular architecture has been characterized as a “non-Classic” trait stemming from Chontal-Itza groups from the Gulf lowlands who developed a long-distance, circum-peninsular trade route and established their capital city at Chichen Itza in northern Yucatan. Recent investigations of a series of circular shrines proximate to the Caribbean coast in Belize have yielded ceramics and radiocarbon dates that link these buildings to the ninth century, coeval with the early Sotuta phase at Chichen Itza (a.d.830–900). We present an architectural comparison of circular shrines and map out a network of sites that cluster along the rivers and coast of Belize. We consider two possibilities that may not be mutually exclusive: (1) local elite emulation of northern styles following pilgrimage to Chichen Itza for political accession ceremonies, and, (2) trading diasporas involving small-scale migration of Chontal-Itza merchants along the eastern Caribbean coast.


2012 ◽  
Vol 22 (1) ◽  
pp. 115-134 ◽  
Author(s):  
Patricia A. McAnany

A monolithic view of Classic Maya society as dominated by divine rulers who inexplicably ceased to erect monuments with long-count dates during the ninth century is examined by reference to new information from Terminal Classic sites in the Sibun Valley of Belize. In this locale and elsewhere, the construction of circular one-room buildings — with striking associated artefacts — may be interpreted as signalling social tensions between the orthodoxy of Classic Maya divine rulers and the more heterodoxic beliefs and practices associated with circular structures built at the end of the Classic period. The round buildings are contextualized within the diversity of architectural expressions of the Sibun Valley and also within a peninsula-wide network of shrines. The chronological placement and character of the Sibun shrines is discussed by way of radiocarbon assays, obsidian sourced by INAA, and raw materials used for groundstone at sites throughout the valley. The presence of marine shell and speleothems — likely used as architectural adornment — found in close association with Sibun Valley round buildings permits discussion of the manner in which elements of the local effected a translation of heterodoxic tenets into vernacularized shrine architecture.


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