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Author(s):  
adam patrick bell

FX Roulette is a game designed to teach undergraduate students with little to no music production experience how audio effects work. It is a fun way to obliviously improvise and compose music at the timbral level. It also fosters the development of music production literacy, specifically the skills associated with remixing as pioneered by King Tubby in Jamaican dub music. In this game-based activity, learners begin by creating their own “insta-songs” with a DAW, which they then apply a randomly assigned audio effect. By using audio effects on their own songs, learners gain experience discerning the sonic results of applying audio effects such as an equalizer, compressor, distortion, delay, and reverb.


2018 ◽  
Vol 8 (1) ◽  
pp. 11
Author(s):  
Yasser K. R. Aman

This paper investigates Linton Kwesi Johnson’s political activism in “Five Nights of Bleeding” and “Di Great Insohreckshan” in order to answer the much-debated question: which is more effective in conveying Johnson’s political message: the performed song or the scribed poem? First, the paper gives a brief history of dub music which started in Jamaica, Johnson’s motherland. A discussion of dub poetry follows highlighting the pioneers such as Johnson and Mutabaruka. I argue that the performed songs and the scribed poems under study are effective in convey Johnson’s message each in its own way; however, the scribed form has a stronger, more longstanding impact on imparting the message than stage performance because it relies on the musicality of the words created by sounds and aural images easily grasped even by an international readership alien to the heritage of dub music. An analysis of political events in the two poems shows that a scribed poem, which, as in “Five Nights of Bleeding”, graphically represents a tension between Standard English, and Jamaican Creole and Jamaican English, and which highlights sounds at play as in “Di Great Insohreckshan”, asserting identity, can do without stage performance. 


2017 ◽  
Vol 23 (1) ◽  
pp. 91-100
Author(s):  
Nimalan Yoganathan ◽  
Owen Chapman

A significant body of academic literature and music journalism has explored the historical trajectory of Jamaican dub music and its innovative use of audio recording technology. The present article seeks to demonstrate the similarities between the studio compositional methods of Jamaican dub innovator King Tubby and those of Canadian soundscape composers Barry Truax and Hildegard Westerkamp. Rather than attempting to identify aesthetic and stylistic similarities between Tubby’s dub music and soundscape composition, this article presents a comparative analysis of dub in relation to soundscape composition focusing on artistic articulations of contextual meaning and acoustic communication. Specifically, this work argues that Tubby’s compositional approach directly addresses the following conceptual themes common in soundscape composition: 1) referential composition and the invocation of past listening associations through sonic abstraction, 2) timbral play as a means of linking sound processing to acoustic communication, and 3) the evocation of real-world motion cues by way of ecologically informed sound-processing effects. Exploring the conceptual similarities between Tubby’s work and the established academic-affiliated genre of soundscape composition provides a new perspective on his work as reflecting a multifaceted musical approach that warrants further scholarly study.


2015 ◽  
Vol 50 (2) ◽  
pp. 273-293
Author(s):  
Tuomas Järvenpää

Rastafari is an Afro-Jamaican religious and social movement, which has since the 1970s spread outside of the Caribbean mainly through reggae music. This paper contributes to the academic discussion on the localization processes of Rastafari and reggae with an ethnographic account from the Nordic context, asking how Finnish reggae artists with Rastafarian conviction mobilize this identification in their performance. The paper focuses on one prominent Finnish reggae sound system group, Intergalaktik Sound.The author sees reggae in Finland as divided between contemporary musical innovation and the preservation of musical tradition. In this field, Intergalaktik Sound attempts to preserve what they consider to be the traditional Jamaican form of reggae sound system performance. For the Intergalaktik Sound vocalists, this specific form of performance becomes an enchanted space within a secular Finnish society, where otherwise marginal Rastafarian convictions can be acted out in public. The author connects the aesthetic of this performance to the Jamaican dub-music tradition, and to the concept of a ‘natural life’, which is a central spiritual concept for many Finnish Rastafarians. The article concludes that these sound system performances constitute a polycentric site where events can be experienced and articulated simultaneously as religious and secular by different individuals in the same space.


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