Prevention of Bullying of Students in Educational Institutions and the Application of Legal Sanctions

This is a qualitative research with a case study approach. This research is intended to answer the questions how the sanctions are applied by schools for bullying children and how the law enforcement for bullies is applied. Data was collected by means of semi-structured interviews with 5 informants consisting of a psychologist, a legal practitioner and 3 parents whose children were victims of bullying. Cases of bullying that occur in schools receive less attention from teachers, academic staff and school principals. In general, bullying is still considered an ordinary child delinquency and behaviour, even though the impact of bullying is very dangerous for students who become victims. For this reason, every teacher, staff, principal must have sufficient knowledge regarding bullying issues in order to create an activity program that aims to prevent bullying and every parent must also pay attention to their children and understand that currently there is a law related to the problem of bullying and it is hoped that parents will have the courage to report to the authorities in order to provide a deterrent effect not only to the bullies but also to those who cover up the case.

Invasion, retaliation, concealment and silences at Dead Man’s Flat, South Australia: A consideration of the historical, archaeological and geophysical evidence of frontier conflict

This article presents the results of historical research, as well as archaeological and geophysical surveys, in order to explore a number of frontier conflict events at Dead Man’s Flat in South Australia (SA). The historical records reveal the cruelty and complexity of the period and expose the concealments, contradictions, euphemistic language, denials and silences that are typical of the Australian frontier. Further disparities are revealed in more recent commemorative efforts. Archaeological investigations in the study area provided an ‘absence of evidence’. Whilst the geophysical survey revealed that there are potential graves located on the flat, no interment was located in the area commemorated by local non- Indigenous community members. The combined results of this multi-method approach uncovered new dissonances, raised new questions and provided new exegeses about the frontier in this region. For traditional owners, the sum of the evidence reveals a history of invasion, killings and massacre, theft, deceit and cover-up – Dead Man’s Flat is, therefore, a place to be approached with deep respect in order to honour the experiences of their ancestors.

CRIMINALISTICS - FORENSIC PROCESSING OF THE PLACE OF A CRIMINAL EVENT

Every person who commits a criminal offense tries both to cover up his criminal activity and to remove traces at the place of execution that would be incriminating for him and could bring him in connection with the criminal offense. However, despite such efforts the place where a certain criminal event took place, in most cases is a place where it is possible to find different types of traces and objects related to the crime. Most of these traces and objects, often have their origin and are related to a specific crime. However, traces and objects can be found that are not related to the specific crime and perpetrator or have some remote connection but are not crucial for its elucidation. Resolving such a dilemma implies determining the relevant relationship between the traces and objects found at the scene of the criminal event and the criminal act and its perpetrator. In that case, criminal (forensic) processing of the crime scene is an activity that is crucial for establishing legally relevant facts and for the success of criminal proceedings. The paper discusses the specifics of criminal – forensic processing of the crime scene. The existence of different types of traces at the crime scene is pointed out and the importance of their finding, fixing, interpretation and packaging is emphasized. Special emphasis is placed on the need to determine the causal consequential links between the traces and objects found and the specific criminal offense and the perpetrator, i.e., their probative credibility in the context of the outcome of the criminal proceedings.

PEMAKNAAN DAN PENGALAMAN SEBAGAI TRANSGENDER

This study aims to get an overview of the meaning and experience of being transgender. This study use a qualitative research method, researcher conducted interviews with two subjects, one female to male transgender subject and one male to female subject. This research we will see how the dynamics that transgenders go through and feel. The description of meaning and experience as transgender is seen based on the dynamics that occur in the lives of each subject. The results showed that each subject had a discrepancy between their gender identity and their biological gender identity and had different fluctuations since childhood, continued to develop as adults, but both chose to cover up their gender identity for fear of the consequences. This research can be used for additional information on health administration and education in educating the public about transgender needs. The results showed that the two subjects had similar meanings but different experiences.Individu transgender adalah individu yang identitas gendernya berbeda dengan jenis kelamin biologis yang terberi, sehingga pemaknaan terhadap identitas gender dengan jenis kelamin biologisnya juga mengalami perbedaan dan seringkali memberikan penglaman yang tidak sederhana bagi individu tersebut. Oleh karena itu, tujuan dari penelitian ini adalah untuk mengetahui gambaran pemaknaan dan penglaman sebagai seorang transgender. Pendekatan kualitatif dilakukan terhadap satu orang transgender female to male dan satu orang transgender male to female yang dipilih secara purposive. Data untuk penelitian ini diperoleh dari wawancara semi terstruktur. Hasil penelitian menunjukkan bahwa kedua subjek memiliki pemaknaan yang serupa namun pengalaman yang berbeda.

POSTSECULAR RELIGIOSITY AND ITS CONCEPTUAL VERSIONS: FROM "INVISIBLE RELIGION" TO "RELIGION WITHOUT ESSENCE"

The article is devoted to the theoretical reconstruction of the of the conceptual version of postsecular religiosity. All the theories clame that the traditional religion can survive today through cover-up it’s religious identity. This is accompanied by the marginalization of religious organizations and an increase in the influence of religion at the level of individual interest. Theological analysis is limited mainly by negative characteristics when describing post-secular religiosity: the devaluation of transcendence and the rejection of dualism (Daniel HervierLeger), the absence of doctrinal boundaries (Thomas Luckmann), the weakening of the ideological core of the doctrine (Roberto Cipriani). The author argues that post-secular religion is an implicit ideology in terms of the way it functions. In the late XX - early XXI century, a number of researchers (U. Eco, S. Zizek, G. Marcuse and others) noted that the imaginary post-ideology of modern society is associated with the formation of a specific type of ideology, which can be designated as "implicit". The post-Christian secular world is also "implicitly" religious. The author reveals the commonality of the processes taking place in the field of religion with the characteristics of the "post-ideological" world and concludes that the religiosity of the post-secular society is most productive to study precisely as part of an implicit ideology.

Surviving Hillsborough

<p>This thesis explores trajectories of survival in the long-term aftermath of the 1989 Hillsborough disaster. Despite the vast amount of literature on Hillsborough, there is little knowledge regarding the subjective experiences of survival in the political climate of denial, collusion and cover-up. Therefore, this thesis identifies how ‘survivors’ have understood and experienced their ‘survival’ from a major disaster and the subsequent injustices, and in this context considers what is required to ‘survive’. Together with informal conversations with key informants, the researcher conducted nine qualitative semi-structured interviews with individuals who experienced the disaster in various capacities, in order to critically examine the factors that have assisted or inhibited individual attempts at survival. The findings determined that there are various pathways to survival however all are impacted by the wider official and collective response to ‘survivors’. The findings demonstrate that the official expectation is that ‘survivors’ can and will navigate their own personal survival but the lived experience of survival determines that, in reality, ‘survivors’ need a continuous multi-faceted institutional and social response. Contextual factors unique to continuing a life after ‘Hillsborough’ are discussed. The concluding argument interprets that ‘survival’ is a continual process, and responses towards ‘survivors’ can either support quality of life or cause re-victimisation.</p>

Surviving Hillsborough

<p>This thesis explores trajectories of survival in the long-term aftermath of the 1989 Hillsborough disaster. Despite the vast amount of literature on Hillsborough, there is little knowledge regarding the subjective experiences of survival in the political climate of denial, collusion and cover-up. Therefore, this thesis identifies how ‘survivors’ have understood and experienced their ‘survival’ from a major disaster and the subsequent injustices, and in this context considers what is required to ‘survive’. Together with informal conversations with key informants, the researcher conducted nine qualitative semi-structured interviews with individuals who experienced the disaster in various capacities, in order to critically examine the factors that have assisted or inhibited individual attempts at survival. The findings determined that there are various pathways to survival however all are impacted by the wider official and collective response to ‘survivors’. The findings demonstrate that the official expectation is that ‘survivors’ can and will navigate their own personal survival but the lived experience of survival determines that, in reality, ‘survivors’ need a continuous multi-faceted institutional and social response. Contextual factors unique to continuing a life after ‘Hillsborough’ are discussed. The concluding argument interprets that ‘survival’ is a continual process, and responses towards ‘survivors’ can either support quality of life or cause re-victimisation.</p>