Pacifismo jurídico = Legal pacifism

Resumen: Guerra y paz pueden ser pensadas como dos momentos que están destinados a sucederse alternativamente dentro la historia de las relaciones internacionales. Pero también cabe la esperanza de que a través del desarrollo de un orden internacional fuerte pueda conseguirse una paz perpetua o, cuanto menos, duradera. A ese fin han destinado sus esfuerzos numerosos juristas cuyas obras pueden ser enmarcadas dentro del pacifismo jurídico. En este texto se tratará de ordenar los rasgos característicos de esta posición, tomando como división central aquella que separa los autores que han apostado por la prohibición de la guerra de aquellos que han apostado por su progresiva superación. Ambas posiciones compartirán su preferencia por el fortalecimiento de las instituciones internacionales, además de una cierta vocación cosmopolita. Palabras clave: Pacifismo jurídico, guerra, paz, filosofía del derecho internacional. Abstract: War and peace could be thought as two moments bound to succeed each other within the history of international relations. But there is also room for the hope in a perpetual or, at least, sustainable peace thorough the development of a strong international order. Several legal scholars, whose works can be labelled inside the legal pacifism, have devoted their efforts to that end. This paper tries to put some order about the main features of legal pacifism. It takes as a central division their position towards war: some legal pacifists have defended the total outlawry of war, while others have considered preferable a progressive overcoming of war. Both positions will share the preference for strength the international institutions, together with a certain degree of cosmopolitan commitment. Keywords: legal pacifism, war, peace, philosophy of international law.

From law to history: The politics of war and empire

The Internationalistsargues that the outlawry of war in 1928 created the modern international order. This review essay critiques this single-cause account of world history. It shows howThe Internationalistsrelies on statistics that obfuscate the character of war and on a juridical model of international politics that makes liberal empire invisible. I argue that war making by Asian and African peasants played more of a role in bringing about decolonisation than peacemaking by Western lawyers.

JOHN DEWEY AND THE SIGNIFICANCE OF PEACE EDUCATION IN AMERICAN DEMOCRACY

As 2016 is the centennial of Dewey's most famous work, Democracy and Education (1916), it is imperative to consider Dewey's role as a public intellectual. In reflection of how he framed his most famous work—as an instrument for helping people think about democratic reform—the authors examined John Dewey's beliefs about the importance of peace as applied to the American view. This essay journals Dewey as an important contributor to the American peace movement in terms of both thought and activity, especially in the post-World War I period. Dewey argued that the responsibility of schools in a democratic society is to teach cooperation and understanding and not simply rely on notions of patriotism and allegiance as often presented in schools. His World War I experience alerted him to the need for transforming schools as seminaries of patriotism into instruments for global understanding. The authors also offered specific examples as to how his instrumentalist philosophy, including his involvement in the Outlawry of War campaign in the 1920s, has been a cornerstone of peace education efforts in the United States over the past one hundred years and what has been their effectiveness.