Queer Pedagogy

This essayistic chapter dissects case studies of two international queer feature films from the 1980s and two queer shorts from twenty-first-century Quebec, all of which boldly grapple with—and arguably perform—queer pedagogy: Abuse (Arthur J. Bressan Jr., 1983, USA), A Strange Love Affair (Eric de Kuyper, 1985, Belgium, Netherlands), Rituels queer (Richard E. Bump and Ryan Conrad, 2013, USA, Quebec), and Rousings (Jamie Ross, web series, 2015, Quebec). Alongside, the author ponders pedagogical relationships over the years with his queer students, in terms of both their scholarly and artistic work and anecdotal memories of interactive relations between mentor and students. Inspired by Jane Gallop’s anecdotal theory, and in the shadow of the #MeToo sex panic, this autobiographical essay calls for far-ranging cultural and political conversations about sexuality and pedagogy, and their complex relations to cinephilia and the specificity of queer cultures.

Teaching Queer Theory beyond the Western Classroom

This article develops a theory of postcolonial queer pedagogy through reflections on teaching nineteenth-century literature at the National University of Singapore. Students draw on their experiences living in a culture torn between liberal and illiberal tendencies and recognize that such contradictions exist in both the Western and non-Western world.

Queer Communication Pedagogy

The emerging subfield of queer communication pedagogy (QCP) marks an educative praxis that centers the liberation of queer and trans subjects and, specifically, those who are most violently impacted by racist cisheterosexism in the form of carceral logics and policing. Intersectional articulations of sex, gender, and sexual difference are disciplined and literally policed both in and out of the communication classroom. Course design, for instance, provides a disciplinary means for justifying the violent repression of sex, gender, and sexual difference in the classroom through activities that insist on a compulsory framing of gender in binary terms. Or, policing can emerge in the racist cisheterosexist pedagogue’s gaze that communicatively constitutes “incivility” out of racialized sex, gender, and sexual difference; this is evidenced in the violent policing of queer and trans students of color beginning with the school-to-prison pipeline and on into higher education settings where educators are empowered to call on campus police forces to remedy what they perceive as “unruly”—queer—students. QCP reflects histories comprising both critical communication pedagogy (CCP) and queer pedagogy. CCP, itself informed by critical pedagogy, is committed to liberatory educative ends driven by praxiological means derived of lived experience in historical context. That is, critical pedagogy takes as a point of departure lived experience as a means of resisting intersectional oppression and, in turn, enacting progressive social change. CCP strives toward these liberatory goals through communicative means, specifically dialogic encounters between/with/as students-and/as-teachers. Conversely, queer pedagogy refers to a destabilization of pedagogical presumption implicating the racist cisheteronormative foundation informing carceral-centered knowledge production and educative engagement. In turn, queer pedagogy labors toward the abolition of carcerality including the prison industrial complex and police state. Taken together, QCP marks an activist-oriented educative praxis that labors toward liberation of queer and trans subjects through the abolition of racist cisheterosexist carcerality.

Queer Pedagogical Theory

Queer pedagogical theory might be best thought of as a mindset to approaching the classroom derived from the lived experience of queerness. Starting with a consideration of what is to be queer, one can begin to develop an understanding of how queerness as an identity might inform a decentering of classroom spaces that allows for marginalized positionalities to disrupt normative assumptions about how we approach myriad aspects of classroom experiences. After tracing the theoretical lineage of queer pedagogy and the theory that informs it, specific pedagogical aspects such as method, texts, and assessment can be cast in a queer context. With openness, fluidity, and the embracing of the unknown, the queer pedagogue holds space for new sites of epistemological inquiry which moves toward not inclusion, rather a disruption of the colonized lineage of the classroom.

The Shift to a Queer Pedagogy in the Italian-Language Classroom

Instructors of Italian are tasked with teaching not only the language, but also the culture. However, critical matters such as sexual identity are frequently not addressed in the Italian-language classroom. Current Italian-language pedagogy solely focuses on language-acquisition proficiency via heteronormative discourses, ignoring the more-diverse reality of Italian culture. This article aims to showcase how using a queer pedagogy based on queer theory can affect learners’ language acquisition and understanding of Italian culture. I used memoing and personal experiences as an Italian instructor to analyse the related literature. I propose that current pedagogy and curricula silence the lesbian-gay-bisexual-transgenderquestioning/queer-intersex-asexual (LGBTQIA+) community, causing exclusion, anxiety and sometimes harassment from others. Open discussion through queer pedagogy would create critical conversations, allowing for the inclusion of all learners and topics. Italian instructors should promote these conversations, question the standard Italian-language pedagogy and use materials that are inclusive of LGBTQIA+ members.

Queer Theory and Heteronormativity

The concepts of queer theory and heteronormativity have been taken up in educational research due to the influence of disciplines including gender and sexuality studies, feminist theory, and critical race theory. Queer theory seeks to disrupt dominant and normalizing binaries that structure our understandings of gender and sexuality. Heteronormativity describes the belief that heterosexuality is and should be the preferred system of sexuality and informs the related male or female, binary understanding of gender identity and expression. Taken together, queer theory and heteronormativity offer frames to interrogate and challenge systems of sex and gender in educational institutions and research to better support and understand the experiences of LGBTQ youth. They also inform the development of queer pedagogy that includes classroom and instructional practices designed to expand and affirm gender and sexual diversity in schools.

Dancing Queer Tango: An Experience of Queer Pedagogy in PESTE

Purpose: The lesbian, gay, bisexual, transgender/transsexual, and queer/questioning students normally occupy a marginalized and at-risk position in classes and especially in physical education. In this paper, the authors explore the ways in which queer tango can contribute to counteracting heteronormativity and opening up students to new interactions and identifications through the performance of different gender performances in Physical Education and Sport Tertiary Education. Method: A queer tango session was carried out with 111 university students (91 men and 19 women aged 19–22 years). Data were obtained from interviews, video records, and open questionnaires about the practice. Results: The findings reveal that the performance of dance roles that are contrary to the heteronormative order reinforced both heteronormativity and queer embodiments in Physical Education and Sport Tertiary Education. Conclusion: An isolated activity is not enough, and more queer pedagogical practices should be introduced in order to make meaningful changes to mainstream students’ ideology and behaviors.