caspar david friedrich
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Author(s):  
Milagros García Vázquez

El presente artículo plantea posibles conexiones entre el misticismo agustiniano y el pensamiento estético de San Agustín, con los principales fundamentos del Romanticismo alemán representado por tres autores, Wilhelm Heinrich Wackenroder y su texto Confesiones de un monje enamorado del arte, Caspar David Friedrich y su pintura Monje frente al mar, y Novalis y su obra lírica, narrativa y ensayística. De este modo, se busca dejar abierta otra posible vía de acercamiento al movimiento romántico y de conocimiento de sus ideales que pueda completar las perspectivas desde las cuales se han abordado hasta ahora las vidas y obras de estos autores. Igualmente, se podrá valorar la modernidad del pensamiento agustiniano y su vigencia siglos después de su época, no sólo en el ámbito teológico, sino también en el literario y estético.


Porta Aurea ◽  
2020 ◽  
pp. 141-157
Author(s):  
Tadeusz J. Żuchowski

The article looks at the context in which young Caspar David Friedrich (1774–1840) developed his interest in the landscape of the Island of Rügen and the effects of this setting on the drawings the artist produced during his wanderings there. This article positions itself against the current scholarship which assumes that Friedrich’s fascination with Rügen had formed before the artist moved to Copenhagen to study at the Fine Arts Academy. Instead, this article shifts Friedrich’s attraction to the island forward, to his time in Copenhagen. The city was then the centre of European research into Ossian’s poetry and the Nordic past. The author points to the significance of the Island of Møn, popularized by Søren Abildgaard, whose son, Nicolai, Professor of Art at the Copenhagen Academy was one of the most active exponents of the cult of Ossian in Denmark. Another major figure connected with the Island of Møn was the poet and clergyman Christen Andersen Lund, promoter of English literature. The popularity of Rügen as a destination grew precisely at the time when Friedrich returned from Copenhagen to his native Greifswald. One of the major champions of the island’s beauties was Ludwig Gotthard Kosegarten, pastor at the Rügen Altenkirchen and at the same time a close friend of Friedrich’s first drawing teacher in Greifswald Johann Gottfried Quistorp. Friedrich’s first three excursions to Rügen in 1801–1802 resulted in many sketches of the island’s landscapes. These years are regarded here as seminal in the formation of the artist’s method. Already the sketches show the traits characteristic of his later oeuvre, and especially the mathematical structure of the composition. We need to remember that Quistorp was principally educated as a mathematician, a builder, and a land surveyor. Copenhagen at the time of Friedrich’s studies was one of the European centres of cartography, and the courses in mathematics, geometry, and perspective were considered of special importance at the Academy. This article focuses on four drawings made by Friedrich during his trips to Rügen. The author points to their mathematical precision and interprets the drawings in the context of cartographic practices, as well as in the light of old treatises on perspective. Special consideration is given to the method of laying out a grid on paper before making the actual sketch.


POIÉSIS ◽  
2020 ◽  
Vol 21 (36) ◽  
pp. 67
Author(s):  
Olivier Schefer

O tema principal deste artigo é o do limiar nas artes visuais, pintura, fotografia e vídeo, analisado através de um ponto de vista romântico e especulativo. Pretendemos destacar os significados românticos da pintura paisagística, por exemplo, sua estrutura reflexiva, especialmente o “limiar duplo” das Rückenfiguren [Figuras vistas pelas costas] de Caspar David Friedrich, conectadas ao espectador e à parte não visível do horizonte. Esse conceito é muito relevante em vários contemporâneos que tentam tornar visível o limite invisível que conecta o tempo e o espaço, o próximo e o distante, o presente e o passado. Este texto explora as obras de Simon Faithfull e Marylène Negro que redescobre o conceito deleuziano de “tempo cristal” em seus vídeos gráficos.


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