Commodus restitutor commerciorum. The role of Palmyrene Trading Community at Porolissum

The author revisits an inscription found in 1986 in the shrine of the customs station at Porolissum (Jac village, Sălaj County, Romania). His new approach offers a new meaning to the epithet restitutor commerciorum addresed to emperor Commodus in the text of the inscription: commercium has in Latin written sources and in inscriptions also the sense of the place where barbarians were trading with the Romans in the vicinity of the Roman frontiers’ forts. The new interpretation is linked with the archaeological discovery at Porolissum, near the customs building of a marketplace identified by 129 coins and 43 barbarian brooches. Author’s conclusion in an earlier published book is that the brooches attest, very probable, a slave market. Another valuable merchandise recovered in the excavation is raw amber of Baltic Sea coast origin, proving the existence of a branch of the Amber Road, entering in the Empire at Porolissum. The next question approached by the author concerns the merchants able to support the distribution of these valuable goods across the Empire. He proposed as main candidate the Palmyrene civilian community recorded in the inscriptions at Porolissum. Then he explains the topographical position of the Palmyrene cult complex at Porolissum. The temple of Bel, the open=air altar and the banqueting hall were situated in the near neighbourhood of the customs building just because of the Palmyrene community’s economic interest. He argued his hypothesis with the example of the Palmyrene temple in Rome.

Frontiers and Mobilities: The Frontiers of the Roman Empire and Europe

This article addresses questions relating to the ‘Frontiers of the Roman Empire World Heritage Site’ and seeks to introduce into this initiative some concepts derived from recent writings on contemporary mobilities and bordering, exploring the possibility of creating greater engagement between the two academic fields of ‘border studies’ and ‘Roman Frontier Studies’. By examining the relationship between the Roman Frontiers initiative and the European Union's stated aims of integration and the dissolution of borders, it argues in favour of crossing intellectual borders between the study of the present and the past to promote the value of the Roman frontiers as a means of reflecting on contemporary problems facing Europe. This article considers the potential roles of Roman Frontier Studies in this debate by emphasizing frontiers as places of encounter and transformation.

Frontiers of the Roman Empire

To simplify the list of sources, all accounts postdate 1985, apart from a few key earlier works. The Roman frontiers are often referred to in the German literature as the limes. It is not practical to include specific accounts of particular sites and monuments, since there are thousands of relevant sites. The focus of the works in this list is upon the period from 1st to early 5th ce, and the list does not address the frontiers of the Byzantine Empire. The works are divided into themes that address the history of research, the meaning of frontiers, the physical character of these works, the complex nature of the populations living along and beyond their lines, late Roman frontiers, and the 21st-century move to develop approaches to the heritage of the Roman frontiers. This list deliberately emphasizes works that aim to bring a broader range of interpretations that move beyond the dominant focus of Roman frontier studies on the material remains of the Roman military units.

A ‘pioneer of nations’: Ireland’s earliest writers

This book is a landmark publication in the field of Early Irish History. Working from the fact that Ireland, in the period c.AD 400 to c.AD 1000, produced a massive body of literature, in a wide variety of genres and in two languages, Irish and Latin, that was far more extensive than in any other country in Europe, the author offers a context for the ‘communities of learning’ that produced such literature. Previous writers have struggled to explain how a society situated at the very edge of the known world could have done such a thing. Not the least of Elva Johnston’s achievements is to force a rethink of such underlying perceptions. Rather than viewing Ireland as an isolated and backward intellectual desert, for her ‘it is useful to see the island as a frontier-zone, comparable to other Roman frontiers’ (p. 11), and to see the evolution of Irish literacy and literate elites against the backdrop of Roman Frontier Studies. Though Ireland never suffered the traumatic consequences of barbarian invasion and the fall of Empire, Johnston argues nevertheless that there was much more than trading and raiding, or colonizing and slaving involved; she would see a much more profound influence at work: ‘the culture of early Christian Ireland is incomprehensible outside of the Late Antique context’ (p. 25).