‘The wrath of God on children of disobedience’

The arrival of pandemic diseases (of which COVID-19 is the latest, but not likely to be the last) could be understood, along with impending ecological disaster and global warming, to be the major existential threats envisioned by, and facing, our contemporary culture. This article focuses on the use made of the theme of COVID-19 in the theology and ideology of the Westboro Baptist Church – a Calvinist and Primitive Baptist church founded in Topeka, Kansas in the 1950s by Fred Phelps Sr (1929–2014). While numerically small, the church has become infamous through its practice of picketing funerals, and has been characterized as a hate group espousing antisemitic and anti-LGBTQ positions. Through a reading and analysis of sermons and other published materials from the Westboro Baptist Church, the article maps the motif of COVID-19 as it is used by a church whose members perceive themselves as the heralds of an angry God.

Unfinished Work

One of Shilts’s last interviews, with Steve Kroft from CBS’ 60 Minutes, considers his breakthrough role as a gay journalist. Shilts’s future plans for a book about alleged sexual abuse inside the Catholic Church, and his desire for a national column are revealed. Shilts’s last interviews and written words reflect the fleeting nature of his life as he attempts to promote his final book, Conduct Unbecoming. Shilts’s health continues to deteriorate until he dies at his Guerneville, California home on February 17, 1994. Shilts’s death wins nationwide notice and his funeral becomes the first-ever picketed by members of the controversial Westboro Baptist Church. Shilts’s friends, colleagues and his partner, Barry Barbieri, offer insight into his last months of life.

Disavowing Hate

This article tracks how group egotists disavow their hate group identity. Group egotists are individuals born and raised in hate groups. The well-documented exit cases of Megan Phelps-Roper (Westboro Baptist Church) and Derek Black (White Nationalism) prove that hate group indoctrination can be undermined. A predominantly epistemic approach, which focuses on argument and conversational virtues, falls short in capturing the complexity of their apostasies. I turn to pragmatism for conceptual support. Using the work of Richard Rorty and William James, I explain how redemptive relationships and alternative lifeworlds participate in weakening belief-systems, leading to the disavowal of the hate group.